Daily Devotional

Tuesday, April 30, 2030 (NS), April 17, 2030 (OS)

No Fasting.
Bright Week - No Fasting All Week

Tuesday of the Renewal Week

The commemoration of our holy father among the saints, Symeon, Bishop of Persia, and those with him, Avdella the presbyter, Gothazat, Fousik, and 1,150 others, and our holy father among the saints, Akakios, Bishop of Melitene.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Renewal Week

Epistle

The Reading is from the Acts of the Apostles [§ 4]. In those days:

2 14Peter, having taken his stand with the eleven, lifted up his voice and spoke out to them, “Men, Jews, and all those who inhabit Jerusalem, let this be known to you, and hearken to my words. 15“For these are not drunk, as ye suppose, for it is the third hour of the day. 16“But this is that which hath been spoken by the Prophet Joel, 17“‘And it shall be in the last days,’ saith God, ‘I will pour out of My Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams [cf. Joel 2:28]; 18“‘and even upon My bondmen and upon My bondwomen in those days I will pour out of My Spirit [cf. Joel 2:29],’ and they shall prophesy. 19“‘And I will show wonders in the heaven above, and signs on the earth below, blood and fire and vapor of smoke [cf. Joel 2:30]. 20“‘The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come [Joel 2:31]. 21“‘And it shall be that everyone, whosoever shall call upon the name of the Lord, shall be saved [Joel 2:32].’”

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 113]. At that time:

24 12Peter arose and ran to the sepulcher; and having stooped to look, he saw the linen cloths lying alone, and departed to his home, wondering at that which had come to pass.

13And behold, two of them were going on the same day to a village, being sixty stadia from Jerusalem, which is named Emmaus. 14And they were conversing with one another about all these things which had taken place. 15And it came to pass, while they conversed and discussed, Jesus Himself drew near and was going together with them. 16But their eyes were held, so as not to recognize Him. 17And He said to them, “What words are these which ye exchange with one another, as ye walk and are sad in countenance?” 18And the one whose name was Cleopas answered and said to Him, “Art Thou sojourning alone as a stranger in Jerusalem, and hast not known the things which came to pass in it in these days?” 19And He said to them, “What kind of things?” And they said to Him, “The things concerning Jesus the Nazaræan, Who was a man, a prophet, mighty in deed and word before God and all the people, 20“how both the chief priests and our rulers delivered Him up to a judgment of death, and crucified Him. 21“But we were hoping that He was the One Who was about to redeem Israel; but, beside all these things, this passeth as the third day today since these things took place. 22“Yea, and certain women from among us astonished us, who were early at the sepulcher. 23“And not having found His body, they came, declaring also to have seen a vision of angels who say, ‘He is living.’ 24“And certain of those with us went away to the sepulcher, and found it thus, even as also the women said; but Him they did not see.” 25And He said to them, “O ye without understanding and slow in heart to believe in all things which the prophets spoke! 26“It was needful for the Christ to have suffered these things and to have entered into His glory, was it not?” 27And beginning from Moses and from all of the prophets, He went on interpreting to them in all the Scriptures the things concerning Himself. 28And they drew near to the village where they were going; and He was making as if to be going further. 29And they constrained Him, saying, “Stay with us, for it is toward evening, and the day hath waned.” And He went in to stay with them. 30And it came to pass, as He reclined at table with them, He took bread, and blessed it, and broke it, and was giving it to them. 31And their eyes were opened, and they recognized Him; and He disappeared from them. 32And they said to one another, “Our heart was burning in us as He was speaking to us in the way and as He was opening to us the Scriptures, was it not?” 33And they rose up the same hour and returned to Jerusalem, and found the eleven gathered together, and those with them, 34saying, “The Lord was raised indeed, and appeared to Simon.” 35And they began relating those things that occurred in the way, and how He was known to them in the breaking of the bread.

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Symeon, Bishop of Persia, and those with him, Avdella the presbyter, Gothazat, Fousik, and 1,150 others, and our holy father among the saints, Akakios, Bishop of Melitene.

No readings given.

Lives of the Saints (Prologue)

Paschalion — Movable Calendar

Saints Raphael, Nicholas and Irene

Ss. Raphael, Nicholas and Irene      Archimandrite Raphael, Abbot of the Theotokos Monastery, and Hierodeacon Nicholas, settled on Lesvos (Mytilene) after the Fall of the City. In 1463, Muslims attacked on Great Friday. Archimandrite Raphael was pulled and tugged by his hair and beard along the rock-strewn ground. He was struck with clubs, spears, lances, and swords, while his hands were tied behind his back. He was stabbed all over and cast down paralyzed. His tongue was severed, and he was then suspended upside down from a large walnut tree, repeatedly beaten and whipped for 24 hours. He was cut down from the tree and stripped of his clothing from the waist up. After being positioned on his knees, five savage Muslims took up a saw and began cutting away his lower jaw. Nearly unconscious, he had his head placed on a square icon, where they struck him thrice on his mouth, extracting his lower jaw, thus separating his head from his body on Bright Tuesday, then the 9th of April.
     Deacon Nicholas, bound to a smaller walnut tree, witnessed these terrifying scenes. He, too, was stabbed, but he did not die immediately. It was only after his terror-stricken tender heart had borne the startling sight of his wounds and the punishments of the others, that he suffered cardiac arrest.
     Twelve-year-old Irene was seized and had boiling water poured into her mouth. One of her delicate hands was severed, the limb being tossed before the parents. The stump of her arm was bleeding profusely, as they chopped away one of her little feet. The lass was then pushed down into an earthen jar, where she was burned alive after being doused with flammable liquids and torching her bodice. As she stood trapped in the flaming cask, she lifted up her eyes heavenward and called upon Christ, commending her soul into the hands of the Lord.
     In 1959 and in the early 1960’s miraculous visions of the martyrs were granted to the islanders. The recovery of their relics has been the occasion of countless miracles and pilgrimages.

Menaion — Fixed Calendar

April 30th – Civil Calendar
April 17th – Church Calendar

1. The Hieromartyr Simeon, Bishop in Persia.

In the time of the wicked King Sapor, Simeon was tortured for Christ together with two of his priests, Audel and Ananias. The king’s eunuch, Ustazan, who had first denied Christ but then, moved by the reprimand of St. Simeon, again confessed the true Faith before the king, was executed before they were. A thousand other Christians were also led to execution with St. Simeon, who purposely stood a little back so that he should be the last to die, and so be able to encourage the other Christians right to the end and keep them from wavering through fear of death. When the priest Ananias laid his head on the block, he was trembling all over. But the king’s clerk, Fusik, who was himself secretly a Christian, began to encourage him, saying: ‘Don’t be frightened, elder. Shut your eyes and be a man, and you’ll see the divine light.’ As soon as he had said this, it was seen that he was a Christian and he was denounced to the king. The king wore him down with harsh tortures, and also his daughter, the maiden Askitria. St. Simeon was eventually beheaded, after having seen his flock into the other world. The following year, on Great Friday, the king’s beloved eunuch, Azat, was slain for Christ, along with another thousand of the faithful. Then the king grieved for his eunuch and gave up killing any more Christians. They all suffered with honor for Christ their King and Lord in about 341.

2. St. Acacius, Bishop of Melitene.

He lived in asceticism in his birthplace, the city of Melitene in Armenia. Blessed Otreius, the bishop of that city, who took part in the Second Ecumenical Council in 381, ordained him to the priesthood. After Otreius’ death, Acacius was chosen as bishop. He participated in the Third Ecumenical Council in 431, which condemned the Nestorian blasphemy concerning the Mother of God. There he, together with St. Kyril of Alexandria, showed great zeal for the purity of the Orthodox Faith. St. Acacius was endowed with great grace by God, and worked many miracles. After long and zealous service of God, he died peacefully in 435.

3. St. Agapetus, Pope of Rome.

He was sent by Theodotus, King of the Goths, to the Emperor Justinian in Constantinople, to dissuade the latter from his campaign against the Goths. On the way, he healed a dumb and blind man. In Constantinople, he helped to uphold Orthodoxy, and died in 536.

4. Our Holy Father Zossima.

One of the founders of the ascetic community on the island of Solovetz (Solovki) in the White Sea. Many great saints were glorified in this community. His predecessor St. Sabbatius entered into rest in 1435, and St. Zossima in 1478.

FOR CONSIDERATION

After the Council of Chalcedon the Emperor Anastasios, a heretic, sent Elias, the Orthodox Patriarch of Jerusalem, and Flavian of Antioch to prison. One day these two saints foresaw the death of the heretic emperor, and simultaneously sent each other word of this, saying: ‘Anastasios has at this moment died; let us set out that we may be judged by God together with him!’ The emperor died, and both patriarchs died two days later. What zeal for the true Faith! And what a humble attitude to God’s judgement! These saints saw no other reason for their earthly life than the truth of God. Neither did they say ‘We have judged,’ but ‘Let God judge!’ Our sojourn on earth is not just for the sake of our being here, but for our personal decision for good or evil, for truth or falsehood. Blessed are we if we can lay all before the will of God and the judgement of God. But in all things a strong faith is vital. These Orthodox hierarchs had strong faith.

So had St. Acacius. Once, in a time of great drought, when the people were in despair, Acacius held a procession with the people all round the town. And he arranged for the Liturgy to be celebrated outside the town, outside the Church of St. Eustace. Consecrating the holy Gifts, Acacius did not pour water into the wine, but prayed to God that He, the Almighty, would send water into the chalice from a cloud. God hearkened to the prayer of His faithful servant and sent abundant rain onto the thirsty fields, as well as into the chalice.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.