Daily Devotional
Monday, April 29, 2030 (NS), April 16, 2030 (OS)
No Fasting.
Bright Week - No Fasting All Week
Monday of the Renewal Week
The commemoration of the Virgin-martyrs Agape, Irene, and Chionia in Illyria.
Scripture Readings
Paschalion — Movable Calendar
Monday of the Renewal Week
Epistle
The Reading is from the Acts of the Apostles [§ 2]. In those days:
1 12The apostles returned to Jerusalem from the mount which is called the Mount of Olives, which is near Jerusalem, being a sabbath’s day journey. 13And when they entered, they went up into the upper chamber where they were staying, both Peter and Iakovos, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, Iakovos the son of Alphæos and Simon the Zealot, and Judas the brother of Iakovos. 14These all were persevering with one accord in prayer and in entreaty, with the women and Mary the Mother of Jesus, and with His brethren.
15And in those days Peter stood up in the midst of the disciples—there was a multitude of persons in the same place, about a hundred and twenty—and said, 16“Men, brethren, it was needful for this Scripture to have been fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17“for he was numbered with us and obtained as his portion the lot of this ministry.... 21“It is needful, therefore, of those men who were in company with us during all the time in which the Lord Jesus went in and went out among us, 22“beginning from the baptism of John until the day in which He was taken up from us, for one of these to become a witness of His resurrection with us.” 23And they set forth two: Joseph called Barsavas, who was surnamed Justos, and Matthias. 24And they prayed and said, “Thou, Lord, O Knower of the hearts of all, show which one of these two Thou didst choose for Thyself, 25“to receive the lot of this ministry and apostleship, from which Judas transgressed, to go to his own place.” 26And they gave their lots, and the lot fell upon Matthias; and he was reckoned along with the eleven apostles.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 2].
1 18No one hath seen God at any time. The only-begotten Son, Who is in the bosom of the Father, that One declareth Him.
19And this is the testimony of John, when the Jews sent forth priests and Levites from Jerusalem that they should ask him, “Who art thou?” 20He not only confessed and denied not, but also confessed, “I am not the Christ.” 21And they questioned him, “What then? Art thou Elias?” And he saith, “I am not.” “Art thou the Prophet?” And he answered, “No.” 22Then they said to him, “Who art thou, that we might give an answer to those who sent us? What sayest thou about thyself?” 23He said, “I am a voice crying in the wilderness, ‘Make straight the way of the Lord [Is. 40:3],’ even as the Prophet Esaias said.” 24And they who had been sent forth were from the Pharisees. 25And they asked him, and said to him, “Why baptizest thou then, if thou art not the Christ, nor Elias, nor the Prophet?” 26John answered them, saying, “I baptize in water, but there standeth One in your midst Whom ye know not. 27“He it is, the One Who cometh after me, Who hath come to be before me, of Whom I am not worthy that I should loose the thong of His sandal.” 28These things took place in Bethabara across the Jordan, where John was baptizing.
Menaion — Fixed Calendar
The commemoration of the Virgin-martyrs Agape, Irene, and Chionia in Illyria.
No readings given.
Lives of the Saints (Prologue)
April 29th – Civil Calendar
April 16th – Church Calendar
1. The Holy Martyrs Agapia, Chionia and Irene.
They were sisters from the region of Aquileia. When the Emperor Diocletian was staying in Aquileia, he ordered that the famous spiritual guide, Chrysogonus, be executed. An old priest named Zoilus received a vision in which he was shown where the body of Chrysogonus lay unburied. The old man hurried off, found the body of the martyr, placed it in a coffin and carried it to his home. On the thirtieth day after that, St. Chrysogonus appeared to him and told him that the three maidens would be martyred in the next nine days, and that he, Zoilus, would himself enter into rest during that time. Anastasia the Clairvoyant also received the same tidings in a vision sent by Chrysogonus, who had been her teacher. The elder Zoilus did indeed find his rest after nine days, and the three sisters were brought to trial before the emperor. The emperor urged the holy maidens to worship idols, but they all refused, confessing their firm faith in Christ. Irene told the emperor that it was ridiculous to bow down to things made of wood and stone, made to order at an agreed price by the hands of a mortal man. The furious emperor flung them into prison. Now, when the emperor travelled to Macedonia, he took all his slaves and servants with him, including the three sisters. He gave them to Dulcitius, a general, for torture. Inflamed with a dark passion, he desired to defile the maidens, but when he tried to go into the prison, he lost his mind and fell upon the pots and cauldrons in front of the gate, embracing and kissing them, and was completely blackened with soot. When the emperor heard of this happening, he ordered another general to undertake the trial of the sisters. After terrible torture, the judge condemned the first two sisters to death by fire, but kept Irene for a time, hoping to defile her. But, when he sent Irene to the brothel along with some soldiers, an angel of God turned the soldiers back and led her out onto a high hill. The next day the general went out to the hill with his soldiers, and being unable to climb it, ordered that Irene be shot at with arrows. St. Anastasia gathered all three bodies together in one place and gave them burial. They suffered for Christ their King and Lord in about 304.
2. The Holy Martyr Leonides and those with him: Charissa, Nike, Galina, Kallis, Nunechia, Vasilissa and Theodora.
They were thrown into the sea, but it refused to receive them. They walked upon the sea as if it were dry land and sang praises to God: ‘I have won one battle, O Lord, and the soldiers have persecuted me, O Lord, and I have not denied Thee, O Lord; save Thou my soul!’ The pagans were at first astounded to behold this, but they then tied stones around their necks and again threw them into the deep, where they were drowned. They all suffered with honor for Christ our King and Lord in 281.
FOR CONSIDERATION
A story of the elder Barlaam: A man had three friends; two of these he loved sincerely, but avoided the third because he found him boring. It so happened that the emperor summoned the man to pay a debt. He turned to the first friend for aid, but he refused and went away. He asked help of the second, but he would not help him either. Somewhat shamefacedly, he turned to his third friend, who went willingly with him to the emperor. The meaning is this: the first friend is riches, the second is friends and family, and the third is the good deeds of a man in this world. The emperor is God, Who sends out His summons by means of death and demands payment of the debt. A man on the point of death looks for help from his riches, but they simply turn their back on him and pass into the hands of another. Then he turns to his kinsmen, but they go with him for a short distance, but then turn their backs on him, send him off and stay behind themselves tending to their own affairs. Then he begins to think on his good deeds, which he performed so grudgingly—and straightway these come with him on the road to the presence of the King and Judge. He who has ears to hear, let him hear. The soul’s only companions into the other world are his deeds, be they good or bad. All that which was dear and precious to a man abandons him and turns its back on him; only his deeds, down to the very last one, go with him. He who has a mind to understand, let him understand.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.