Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Holy and Great Wednesday

Epistle

There is no Epistle Reading this day because of Holy Week.

Gospel

In the Orthros

The Reading is from the Holy Gospel according to Saint John [§ mid 41]. At that time:

12 ¹⁷The crowd that was with Jesus when He called Lazarus out of the grave and raised him from the dead bore witness. ¹⁸On this account the crowd also went to meet Him, because it heard that He had done this sign. ¹⁹The Pharisees therefore said among themselves, “Observe ye that ye profit nothing? Behold, the world hath gone away after Him.”

²⁰And there were certain Greeks from among those going up that they might do reverence at the feast. ²¹Then these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.” ²²Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus. ²³But Jesus answered them, saying, “The hour hath come that the Son of Man should be glorified. ²⁴“Verily, verily, I say to you, unless the grain of the wheat that falleth into the earth should die, it abideth alone; but if it should die, it beareth much fruit. ²⁵“The one who loveth his life shall lose it; and the one who hateth his life in this world shall keep it to life eternal. ²⁶“If anyone serve Me, let him keep on following Me; and where I am, there My servant shall be also. And if anyone serve Me, the Father shall honor him. ²⁷“Now My soul hath been troubled; and what shall I say? ‘Father, save Me from this hour’; but on this account I came to this hour. ²⁸“Father, glorify Thy name.” Then a voice came out of the heaven: “I both glorified it and will glorify it again.” ²⁹The crowd then that stood by and heard it was saying that thunder had occurred; others were saying, “An angel hath spoken to Him.” ³⁰Jesus answered and said, “This voice hath not occurred for My sake, but for your sakes. ³¹“Now is a judgment of this world; now the ruler of this world shall be cast out. ³²“And I, if I be lifted up from the earth, will draw all to Myself.” ³³But He was saying this, signifying by what manner of death He was about to die. ³⁴The crowd answered Him, “We heard out of the law that the Christ abideth forever; and how sayest Thou, ‘The Son of Man must be lifted up’? Who is this Son of Man?” ³⁵Then Jesus said to them, “Yet a little while is the light with you. Be walking while ye have the light, that darkness might not overtake you; and indeed the one who walketh in the darkness knoweth not where he goeth. ³⁶“While ye have the light, keep on believing in the light, that ye might become sons of light.” Jesus spoke these things, and departed, and was hidden from them.

³⁷But though He had done so many signs before them, yet they kept on not believing in Him, ³⁸that the word of Esaias the prophet might be fulfilled, which he spoke, “Lord, who believed our report? And to whom was the arm of the Lord revealed [Is. 53:1]?” ³⁹On this account they were not able to believe, because Esaias said again, ⁴⁰“He hath blinded their eyes and hardened their heart, that they should not see with their eyes and understand with their heart and should be converted; and I shall heal them [cf. Is. 6:9, 10].” ⁴¹These things said Esaias when he saw His glory and spoke concerning Him. ⁴²Yet, nevertheless, from among the rulers also many believed in Him, but because of the Pharisees they were not confessing Him, lest they should be expelled from the synagogue; ⁴³for they loved the glory of men more than the glory of God. ⁴⁴But Jesus cried and said, “The one who believeth in Me, believeth not in Me, but in the One Who sent Me; ⁴⁵“and the one who seeth Me, seeth the One Who sent Me. ⁴⁶“I have come a light into the world, that everyone who believeth in Me should not abide in the darkness. ⁴⁷“And if anyone hear My words and believe not, I judge him not; for I came not that I might judge the world, but that I might save the world. ⁴⁸“The one who rejecteth Me and receiveth not My words, hath that which judgeth him—the word which I spoke, that shall judge him in the last day. ⁴⁹“For I spoke not of Myself, but the Father Who sent Me, He Himself gave a commandment to Me, what I should say and what I should speak. ⁵⁰“And I know that His commandment is life everlasting. Therefore, what things I speak, as the Father hath said to Me, so I speak.”

In the Liturgy of the Presanctified Gifts

The Reading is from the Holy Gospel according to Saint Matthew [§ 108]. At that time:

26 ⁶When Jesus was in Bethany, in the house of Simon the leper, ⁷a woman came to Him having an alabaster flask of very costly perfumed ointment, and she poured it upon His head as He reclined at table. ⁸But His disciples, having seen it, became indignant, saying, “For what is this loss? ⁹“For it was possible for this perfumed ointment to have been sold for much and to have been given to the poor.” ¹⁰But Jesus, perceiving it, said to them, “Why do ye cause trouble to the woman? For she wrought a good work toward Me. ¹¹“For ye have the poor among yourselves always, but Me ye have not always. ¹²“For in putting this perfumed ointment upon My body, she did it for My burial. ¹³“Verily I say to you, wheresoever this Gospel shall be proclaimed in all the world, also what she did shall be spoken of for a memorial of her.” ¹⁴Then one of the twelve, who was called Judas Iscariote, went to the chief priests, ¹⁵and said, “What are ye willing to give to me, and I will deliver Him up to you?” And they fixed by agreement with him for thirty pieces of silver. ¹⁶And from that time he sought an opportunity that he might deliver Him up.

Menaion — Fixed Calendar

The commemoration of the Leave-taking of the Annunciation, and the Synaxis of the Archangel Gabriel.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 305]. Brethren:

2 ²If the word spoken by angels was confirmed, and every transgression and disobedience received a just recompense, ³how shall we escape, if we neglect so great a salvation, which received a beginning to be spoken of by the Lord, and was confirmed to us by those who heard, ⁴God also bearing them witness with both signs and wonders, and various works of power, and by distributions of the Holy Spirit, according to His will?

⁵For not to angels did He subject the coming inhabited world about which we speak; ⁶but one bore witness somewhere, saying, “What is man that Thou art mindful of him or the Son of Man that Thou visitest Him [Ps. 8:4]? ⁷“Thou didst make Him for a short time less than the angels; Thou didst crown Him with glory and honor [Ps. 8:5], ⁸“Thou didst subject all things under His feet [Ps. 8:6].” For in subjecting all things to Him, He left nothing not subject to Him. But now we see not yet all things subjected to Him. ⁹But we see Jesus, Who for a short time was made less than the angels on account of the suffering of death, crowned with glory and honor, so that He, by the grace of God, should taste death for everyone. ¹⁰For it was becoming to Him, because of Whom are all things and by means of Whom are all things, bringing many sons to glory, to have perfected the originator of their salvation through sufferings.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

April 8th – Civil Calendar
March 26th – Church Calendar

1. The Holy Archangel Gabriel.

The herald of the incarnation of the Son of God, he is one of the seven great archangels who stand before the throne of God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel and Barachiel (and to these is sometimes added an eighth, Jeremiel). Each has his own particular service, but all are equal in honor. Archangel Gabriel revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy fathers comment that an angel with such a name was sent to signify Who He was, and of what nature He was, Who would be born of the most pure Virgin. He would be the Man of God, the God-Man, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.

2. The Hieromartyr Irenaeus, Bishop of Sirmium (Srem).

It is thought that he was a Slav, and was married and had children before becoming a bishop. He suffered for Christ in the time of Maximian, under Probus, the governor. His kinsmen stood around him during his frightful sufferings, beseeching him with tears to spare himself and them; in other words, to renounce Christ. But this glorious hieromartyr preferred the wounds he received for Christ to all the good things of this world. A certain gardener in Sirmium, Seren, also suffered at this time under Probus, and also one Afrius in Regia. Since Irenaeus would not renounce his faith, Probus commanded that he be thrown from a bridge into the River Sava, where this pastor of Christ’s flock died and took his place among the citizens of heaven. He suffered with honor in 304.

3. Our Holy Father Malchus, the disobedient monk.

Malchus was an agricultural worker in the neighborhood of Antioch, and from his youth his whole spirit was directed towards God. The Arabs took him for a slave, and while he was in slavery they forced him to take a negress to wife. However, he brought her to the Christian Faith and lived with her as a brother with his sister. They conspired together and escaped from slavery, but the Arabs nearly recaptured them. They hid in a cave in which they saw a lioness with her cubs, and were very greatly afraid. But God preserved them; the lioness did not harm them but killed an Arab who tried to enter the cave and seize the runaways. Reaching his home country, Malchus gave his wife to a women’s monastery and went himself to a men’s monastery. He lived for many years, exercising himself in asceticism, and took his place among the inhabitants of heaven in the fourth century.

FOR CONSIDERATION

When a miracle occurs, may it cause you joy rather than embarrassment. God has put His finger there, sometimes to reward, sometimes to punish, sometimes to encourage His faithful people and sometimes to lead sinners into the way of salvation.

When you see a locomotive, or some other similar steam engine, you know that there is a driver hidden somewhere inside. And there is nothing strange, is there, in the driver’s making his presence known by putting his head out of the cab or waving his arm, fluttering his handkerchief, throwing something out or making some other sign? You know that none of these things interfere with the functioning of the locomotive or damage the smallest screw in it. Why, then, do the faithless say that God interferes with the functioning of earthly machines by His wonders? Because they are dull-witted. But the faithful rejoice at God’s signs like children who stand transfixed at the sight of a locomotive, who are delighted when the driver—a man like themselves—sticks out of the cab. Oh, what a delight it is to us when, out of this inarticulate universe that roars around us, someone like us pops up, and that someone a Being Who knows us and loves us. When a miracle occurs, know that One like us greets us and says: ‘Don’t be afraid; I am behind all this.’ St. Basil the New performed many miracles. He healed sicknesses by his prayers and read men’s destinies like an open book. Through the man pleasing to Him, as always, God demonstrated His love and power towards men, that the faithful might be the more strongly confirmed in their faith, and the faithless put to shame and brought to faith.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.