Daily Devotional

Wednesday, May 1, 2030 (NS), April 18, 2030 (OS)

No Fasting.
Bright Week - No Fasting All Week

Wednesday of the Renewal Week

The commemoration of our venerable Father John, disciple of St. Gregory the Decapolite.

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Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Renewal Week

Epistle

The Reading is from the Acts of the Apostles [§ 5]. In those days:

Gk. usage, Acts 2:22-38; Sl. usage, Acts 2:22-36.

2 22Peter spoke to the people. “Men, Israelites, hear these words: Jesus the Nazaræan, a Man from God, Who hath been shown forth to you by works of power and wonders and signs, which God did by Him in your midst, even as ye yourselves know— 23“this One, given up by the determinate counsel and foreknowledge of God—ye took and affixed to the Cross by lawless hands and did slay, 24“Whom God raised up, having loosed the throes of death, inasmuch as it was not possible for Him to be held by it. 25“For David saith in regard to Him, ‘I was foreseeing the Lord before my face continually, because He is on my right, that I should not be shaken [Ps. 15(16):8]. 26“‘Therefore my heart was gladdened, and my tongue exulted; moreover my flesh also shall rest upon hope [Ps. 15(16):9], 27“‘for Thou wilt not leave behind my soul in Hades, nor wilt Thou give Thy Holy One to see corruption [Ps. 15(16):10]. 28“‘Thou madest known to me the paths of life; Thou shalt fill me full with good cheer with Thy countenance [Ps. 15(16):11].’ 29“Men, brethren, it is allowed to speak with freedom of speech to you concerning the Patriarch David, that he both died and was buried, and his sepulcher is among us until this day. 30“Therefore being a prophet—and knowing that God swore with an oath to him that from the fruit of his loins, according to his flesh, He would raise up the Christ to sit upon his throne— 31“he foresaw and spoke concerning the resurrection of the Christ, that His soul was not left behind in Hades, nor did His flesh see corruption. 32“This Jesus did God raise up, of Whom we are all witnesses. 33“Therefore having been exalted to the right of God, and having received from the Father the promise of the Holy Spirit, He poured out this which ye now see and hear. 34“For David did not ascend into the heavens, but he saith himself, ‘The Lord said to my Lord, “Sit Thou on My right, 35“‘“until I should place Thine enemies as a footstool of Thy feet [Ps. 109(110):1].”’ 36“Assuredly therefore, let all the house of Israel know that God made Him, this same Jesus Whom ye crucified, both Lord and Christ.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 4]. At that time:

1 35John was standing, and two of his disciples. 36And having looked at Jesus walking, he saith, “Behold, the Lamb of God!” 37And the two disciples heard Him speaking, and they followed Jesus. 38And Jesus turned, and beheld them following, and saith to them, “What seek ye?” And they said to Him, “Rabbi” (which is to say, being interpreted, Teacher), “where art Thou staying?” 39He said to them, “Come and see.” Then they went and saw where He was staying. And they stayed with Him that day; and it was about the tenth hour. 40Andrew, the brother of Simon Peter, was one of the two who heard this from John, and followed Him. 41This same one first findeth his own brother Simon, and saith to him, “We have found the Messiah” (which is, being interpreted, the Christ), 42and he led him to Jesus. And having looked at him, Jesus said, “Thou art Simon, the son of Jonas. Thou shalt be called Kephas” (which is interpreted, a stone).

43On the morrow Jesus intended to go forth into Galilee; and He findeth Philip, and saith to him, “Follow thou Me.” 44Now Philip was from Bethsaida, of the city of Andrew and Peter. 45Philip findeth Nathanael, and saith to him, “We have found the One of Whom Moses in the law, and the prophets, wrote—Jesus the son of Joseph, Who is from Nazareth.” 46And Nathanael said to him, “Out of Nazareth can there be any good thing?” Philip saith to him, “Come and see.” 47Jesus saw Nathanael coming toward Him, and saith concerning him, “Behold, truly an Israelite in whom is no guile.” 48Nathanael saith to Him, “From what place knowest Thou me?” Jesus answered and said to him, “Before Philip called thee, when thou wast under the fig tree, I saw thee.” 49Nathanael answered, and saith to Him, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” 50Jesus answered and said to him, “Because I said to thee, ‘I saw thee underneath the fig tree,’ believest thou? Thou shalt see greater things than these.” 51And He saith to him, “Verily, verily, I say to thee, henceforth ye shall see the heaven having been opened, and the angels of God ascending and descending upon the Son of Man.”

Menaion — Fixed Calendar

The commemoration of our venerable Father John, disciple of St. Gregory the Decapolite.

No readings given.

Lives of the Saints (Prologue)

May 1st – Civil Calendar
April 18th – Church Calendar

1. Our Holy Father John.

He was a disciple of St. Gregory of Decapolis. In the time of the iconoclast heresy, the Emperor Leo the Armenian put John to torture, together with his teacher, Gregory, and Joseph the Hymnographer. When Gregory finished his earthly course, John became abbot of the Decapolite monastery in Constantinople. Becoming abbot, he intensified his asceticism for the sake of the kingdom of God. He died peacefully in about 820. After his death, St. Joseph buried him near the grave of St. Gregory.

2. The Holy Martyr John the New of Ioannina.

He was born in Ioannina, the ancient capital of King Pyrrhus. When his poor parents died, the young John went to Constantinople and there continued his trade, for he was a craftsman. The Turks had occupied Constantinople not long before this, and many Christians had, out of fear, denied Christ and accepted Islam. St. John had his workshop right in the midst of these men who had become Turks. The more inflamed St. John became with love for Christ, the more outwardly apparent this became to these apostates. He began to dispute with them about the Faith, and to reprimand them for their betrayal of Christ. They dragged him before the judge and falsely accused him of having earlier accepted Islam and having returned to Christianity. For this he was tortured—beaten and flogged with iron flails—and then cast into prison. On the second day, which was the day of Pascha, they brought him out for further torture, and John emerged full of joy and singing: ‘Christ is risen from the dead!’ He spoke courageously to his torturers, saying: ‘Do what you will to me, and send me as quickly as possible from this transient life into life eternal. I am Christ’s servant; I follow Christ, and I die for Christ that I may live with Him!’ After that, John was bound in chains and taken to the place of burning. Seeing the great flames prepared for him, John ran forward and leapt into them. But his torturers, seeing how he sought death in the fire, pulled him out of it and sentenced him to be beheaded. When they had cut off his head, they threw it and his body into the fire. Later, Christians gathered the ashes and some of his precious and wonder-working relics and buried them in the Great Church in Constantinople. Thus he died a martyr’s death and received the glorious wreath of martyrdom on April 18th, 1526.

3. The Holy Martyrs Victor, Zotikos, Zeno, Akyndios and Severian.

They were all martyred under the Emperor Diocletian. They were pagans until they witnessed the martyrdom of St. George the Great Martyr. Then, seeing the sufferings and courage of this glorious martyr and the many miracles that were wrought at that time, they embraced the Christian Faith. For this Faith they soon suffered, and were crowned with glory.

4. The Holy Martyr Apollonius.

He was a Roman senator. Denounced for his faith, he confessed it before the entire senate, for which he was beheaded in the year 186.

FOR CONSIDERATION

In one description of the Christian martyrs under the Persian King Sapor, it is said: ‘Swords become blunt, sword-bearers fall and sword-makers tire—but the Cross is ever higher and higher upraised and burnished with the blood of Christ’s martyrs.’ Times without number the persecutors of Christians have said complacently to themselves that they have done away with Christianity for good. In the event, their lives came to an end while Christianity sprouted and flowered anew. However, in the teeth of this experience, some of our contemporaries reckon that the Christian Faith can be uprooted forcibly. But—they do not say how. And they forget that this has already been attempted again and again without success. It was with reason that Tertullian cried to the pagans: ‘You are spilling our blood in vain; the blood of the martyrs is the seed of Christianity!’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.