Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Third Sunday of Pascha, Sunday of the Myrrh-Bearers

Mode Two — Fourth Eothinon

Epistle

The Reading is from the Acts of the Apostles [§ 16].

6 ¹In those days, when the disciples were multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were being overlooked in the daily ministration. ²And the twelve summoned the multitude of the disciples, and said, “It is not pleasing to us to leave behind the word of God to serve tables. ³“Therefore, brethren, look out for seven men from among yourselves, whose character is approved by testimony, full of the Holy Spirit and wisdom, whom we shall appoint over this business; ⁴“but we will persevere in prayer and the ministry of the word.” ⁵And the saying was pleasing before the whole multitude. And they chose for themselves Stephen (a man full of faith and of the Holy Spirit), and Philip, and Prochoros, and Nicanor, and Timon, and Parmenas, and Nicholas (a proselyte of Antioch), ⁶whom they set before the apostles; and having prayed, they laid their hands on them. ⁷And the word of God kept on increasing, and the number of the disciples was being multiplied in Jerusalem exceedingly, and great numbers of the priests were obedient to the faith.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 69]. At that time:

15 ⁴³Joseph, a noble counselor, who was from Arimathea, and who himself also was waiting for the kingdom of God, came; and having become bold, he went in to Pilate and asked for the body of Jesus for himself. ⁴⁴And Pilate wondered if He were already dead; and having summoned the centurion, he questioned him if He died not long ago. ⁴⁵And having come to know it from the centurion, he granted the body to Joseph. ⁴⁶And he bought a linen cloth, and took Him down, and wrapped Him in the linen, and laid Him in a sepulcher which was hewn out of a rock, and rolled a stone against the door of the sepulcher. ⁴⁷And Mary Magdalene and Mary the Mother of Joses were beholding where He was laid.

16 ¹And the sabbath having passed, Mary Magdalene, and Mary the Mother of Iakovos, and Salome bought aromatic spices, that they might come and anoint Him. ²And very early in the morning on the first day of the week they came to the sepulcher, after the sun rose. ³And they were saying among themselves, “Who shall roll away the stone from the door of the sepulcher for us?” ⁴And they looked up and saw that the stone had been rolled away, for it was exceedingly great. ⁵And after they entered into the sepulcher, they saw a young man sitting on the right, clothed in a white robe, and they were amazed. ⁶And he saith to them, “Cease being amazed. Ye are seeking Jesus the Nazarene Who hath been crucified. He was raised, He is not here. Behold the place where they laid Him. ⁷“But go and say to His disciples, and to Peter, that He goeth before you into Galilee; there shall ye see Him, even as He told you.” ⁸And they went out and fled from the sepulcher. And trembling and ecstasy held them fast, and to no one did they say anything, for they were afraid.

Menaion — Fixed Calendar

The commemoration of our venerable Father Theodore Trichinas ("the Hair-shirt Wearer"), hermit near Constantinople, and our venerable Father Anastasios of Sinai (commemorated on Gk. calendar on the 21^st of April).

No readings given.

Lives of the Saints (Prologue)

May 3rd – Civil Calendar
April 20th – Church Calendar

1. Our Holy Father Theodore Trichinas.

He was a citizen of Constantinople, and the son of wealthy parents. He left parents, home and riches while still a young man and settled in a remote monastery in Thrace, where he undertook the most rigorous ascetic life. He slept on a stone so that he might have less sleep; he was always bareheaded and dressed in a hair-shirt, from which he was called ‘Trichinas’ or ‘hairy’. Because of his great and self-inflicted sufferings for the sake of his soul’s salvation, God granted him the gift of working miracles, both in his lifetime and after his death, and he died peacefully in about 400. Healing myrrh flowed from his relics.

2. Our Holy Father Anastasios of Mount Sinai.

He was abbot of Mount Sinai. He was for a long time a monk under the famous abbot, St. John of the Ladder, whom he succeeded on the latter’s death. He was also a great ascetic, and an eloquent narrator of the lives of the saints and the author of other instructive works. He fought an intensive battle against the heresy of the Akephalites, which was condemned by the Fourth Ecumenical Council at Chalcedon. He died in great old age in 685, and went to the Lord Whom he had served so faithfully.

3. Blessed Anastasios the Sinaite, Patriarch of Antioch.

He was chosen as Patriarch of Antioch in the reign of the Emperor Justinian while still a monk on Mount Sinai. His virtues, purity of life, great spiritual learning and staunch faith won him the patriarchal throne. But Justinian, according to one historical source, for a short time fell into the heresy of Aphthartodocetism. Eftychios, Patriarch of Constantinople, and Blessed Anastasios reacted sharply against this. The emperor exiled Eftychios and wanted to exile Anastasios also, but could find nothing in his life capable of criticism. When Justinian was dying, he repented and returned Eftychios to the patriarchal throne, but Justin, his successor, succeeded in exiling Anastasios on the basis of certain slanders. Anastasios spent twenty-three years in exile and was then returned to the throne of Antioch during the reign of the Emperor Maurice. He governed the Church of God for six further years and finished his earthly course in 599.

4. Blessed Gregory, Patriarch of Antioch.

An Armenian by birth, he was abbot first of the Pharanite monastery and then on Mount Sinai, and when Blessed Anastasios was driven from the patriarchal throne, he was, against his will, installed as Patriarch of Antioch. John Moschus writes about him in his ‘Meadow,’ praising him highly. Gregory was particularly distinguished by an outstanding compassion, most especially towards sinners. He entered into rest in the Lord in 593

5. The Holy Apostle Zaccheus.

He was at first a publican and a sinner, but when the Lord saw him in the tree in Jericho (Lk. 19), He immediately brought Zaccheus to repentance. Zaccheus later followed the Apostle Peter, who made him Bishop of Caesarea in Palestine, where he served the Gospel in faithfulness and died peacefully.

6. Our Holy Father Athanasius of Meteora.

Born in 1310, he lived in asceticism on the Holy Mountain. He founded a famous monastery in the Meteora in Thessaly. He had great gifts of discernment and wonder-working.

Author’s note: Philaret also mentions Gabriel the Child-martyr in his ‘Lives of the Saints’. He was born in the village of Zvjerka, near the town of Zabludov and was only six years old when, in 1648, on the day when his parents were not at home, he was lured to a lonely place by a Jew named Schutko and crucified there. His body was found incorrupt thirty years later.

FOR CONSIDERATION

St. Anastasios of Mount Sinai teaches: ‘God gives to each Christian an angel to care for him through his whole life, unless he drives him away by his evil doings. But, as smoke drives away bees and an evil stench doves, so the guardian of our life, our angel, is driven away from us by our sins: drunkenness, debauchery, anger and the rest. An angel guides every faithful man in every good work, while the demons exert all their strength to disturb the faithful and deprive them of the heavenly kingdom.’ That angels are close to men and take care of them is testified to in the whole of holy Scripture and especially in the New Testament. Besides this, there are in the Orthodox Church innumerable testimonies of holy men and women who witnessed to that which Anastasios emphasises: that a gracious and powerful messenger of God, a soldier of the King of heaven, an angel of light, accompanies each one of us through this life. Who, other than the insane, would drive away such a good friend from himself? Indeed, only the insane and other ignoramuses drive away their greatest friends, their guardian angels.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.