Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Second Week

Epistle

The Reading is from the Acts of the Apostles [§ 15]. In those days:

5 ²¹The apostles, having heard that, entered into the temple during the early morning and began teaching. But the high priest came and those with him, and they called together the sanhedrin and all the council of elders of the sons of Israel, and sent off to the prison to have them brought. ²²But after the officers came and found them not in the prison, they returned and reported, ²³saying, “Indeed we found the prison shut with all security, and the guards standing outside before the doors; but after we opened them, we found no one inside.” ²⁴Now when the priest and the captain of the temple-guard and the chief priests heard these words, they were quite at a loss concerning them and what this would become. ²⁵But a certain one came and reported to them, saying, “Behold, the men whom ye yourselves put in the prison are standing in the temple and teaching the people.” ²⁶Then the captain went with the officers and brought them without violence, for they were fearing the people, lest they should be stoned. ²⁷And after they brought them, they stood them in the sanhedrin. And the high priest questioned them, ²⁸saying, “We did charge you by a command not to teach on this name, did we not? And behold, ye have made Jerusalem full of your teaching, and intend to bring the blood of this Man upon us.” ²⁹But Peter and the apostles answered and said, “It is needful to obey God rather than men. ³⁰“The God of our fathers raised up Jesus, Whom ye yourselves laid hands upon and hanged on a tree. ³¹“This One did God exalt with His right hand to be a Prince and Savior, to give repentance to Israel and forgiveness of sins. ³²“And we are His witnesses of these words, and also the Holy Spirit Whom God gave to those who obey Him.” ³³Now after they heard that, their hearts were sawn asunder, and they were taking counsel to kill him.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 19]. At that time:

6 ¹⁴The people, having seen what sign Jesus did, began to say, “This is truly the Prophet Who cometh into the world.” ¹⁵Then Jesus, having known that they were about to come and seize Him in order that they might make Him king, withdrew again to the mountain Himself alone.

¹⁶And when it became evening, His disciples went down to the sea; ¹⁷and having embarked into the ship, they were going across the sea to Capernaum. And already it had become dark, and Jesus had not come to them. ¹⁸And the sea was stirred up by a great wind blowing. ¹⁹Then after they had rowed about twenty-five or thirty stadia, they see Jesus walking on the sea and drawing near to the ship; and they became afraid. ²⁰But He saith to them, “I am; cease being afraid.” ²¹Then they were willing to receive Him into the ship; and straightway the ship came to be at the land to which they were going.

²²On the morrow, the crowd which stood on the other side of the sea saw that there was no other boat there, except that one into which His disciples entered, and that Jesus did not enter together with His disciples into the little boat, but that His disciples went away alone— ²³but there came little boats from Tiberias, near the place where they ate the bread after the Lord gave thanks. ²⁴When the crowd therefore saw that Jesus was not there, nor His disciples, they themselves also embarked into the ships and came to Capernaum, seeking Jesus. ²⁵And after they found Him on the other side of the sea, they said to Him, “Rabbi, when didst Thou arrive here?” ²⁶Jesus answered them and said, “Verily, verily, I say to you, ye seek Me, not because ye saw signs, but because ye ate of the loaves and were filled. ²⁷“Cease working for the meat which perisheth, but for the food which abideth to everlasting life, which the Son of Man shall give to you; for this One did God the Father seal.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Paphnutios of Jerusalem, and our venerable Father John of the Ancient Caves in Palestine.

No readings given.

Lives of the Saints (Prologue)

May 2nd – Civil Calendar
April 19th – Church Calendar

1. Our Holy Father John of the Ancient Caves.

He labored in asceticism in the Ancient Caves or Lavra of Chariton the Great in Palestine. He came to love Christ the Lord with all his heart and soul and mind, and in his youth began travelling around all the holy places to seek the instruction and advice of holy men. He finally settled in Chariton’s cave, where he undertook a rigorous ascetic life, spending his days in fasting, prayer and vigils, constantly meditating on death and teaching himself humility. Like a well-ripened fruit, he was taken by death and entered into Paradise. He lived and died in the eighth century.

2. The Holy Martyrs Christopher, Theonas and Antonios.

These three were young officers under the Emperor Diocletian. When St. George the Great Martyr was being tortured, they witnessed his sufferings and the miracles that were performed at that time. Having seen all this, they came to the emperor, threw down their arms, removed their soldiers’ belts and courageously confessed the name of the Lord Jesus. They were subjected to many tortures and finally thrown into the fire, where their bodies were burned while their souls ascended to the one Lord in eternal joy. They suffered in Nikomedia in 303.

3. St. Tryphon, Patriarch of Constantinople.

The Emperor Romanos, who ruled Byzantium at the beginning of the 10th century, had a son, Theophylact, who was sixteen years old when Patriarch Stephen died. The emperor wished his own son to become patriarch, because he had been promised to a spiritual calling right from a small boy, but because of his youth he was timid about this. Tryphon, a simple, chaste and honorable old man, occupied the patriarchal throne and held that position for three years. When the emperor’s son attained his twentieth year, the emperor had it in mind to remove Tryphon and replace him with his own son as patriarch. St. Tryphon would not relinquish his throne voluntarily, considering it a great scandal for such a young man to be elected to so responsible and difficult a position as that of patriarch. The signature of the innocent Tryphon was obtained on a blank piece of paper through the scheming of an evil bishop, and a false resignation was written above his signature in the imperial court. The emperor announced his resignation, and a difficult time of unrest began in the Church, since the people and the clergy took the side of Tryphon, the man of God. Then the emperor deposed the old patriarch by force and placed him in a monastery, raising his own son, Theophylact, to the patriarchate. St. Tryphon lived in the monastery as an ascetic for two years and five months, and went to the Lord in 933.

4. Our Holy Father Agathangelos.

From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ’s Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death.

5. Our Holy Father Simeon the Barefoot.

He labored in asceticism on the Holy Mountain and was abbot of Philotheou for a short time. He strengthened Christians in many Balkan countries in the Faith, and is renowned as a wonder-worker.

FOR CONSIDERATION

A spiritual guide and elder once said: ‘Remain indoors, speak with yourself alone; work, O body, that you may be fed; be vigilant, O soul, that you may be saved and inherit the kingdom.’ These are not mere idle words; rather, they have been the rule of many thousands of monks through the centuries, the daily rule of their lives. They fed themselves by their labor and were vigilant in prayer. But why only monks? Why should it not be the rule for every follower of Christ? Has not Christ Himself provided us with a clear example of bodily labor and unceasing vigilance in prayer?

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.