Daily Devotional

Monday, May 4, 2020 (NS), April 21, 2020 (OS)

No Fasting.

Monday of the Third Week

The commemoration of our holy father among the saints, Januarius, Bishop of Benevento, and those with him, and Hieromartyr Theodore of Perge in Pamphylia and those with him, and our venerable Father Anastasios of Sinai (commemorated on Sl. calendar on the 20th of April).

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Monday of the Third Week

Epistle

The Reading is from the Acts of the Apostles [§ 17]. In those days:

6 8Stephen, full of faith and of power, was doing great wonders and signs among the people. 9But there rose up some of those from the synagogue which is called that of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia and Asia, disputing with Stephen. 10And they were not able to stand against the wisdom and the spirit by which he was speaking. 11Then they suborned men, who said, “We have heard him speaking blasphemous words against Moses and God.” 12And they stirred up the people, and the elders, and the scribes. And having set upon him, they seized him, and brought him to the sanhedrin. 13And they set up false witnesses, saying, “This man ceaseth not speaking blasphemous words against this holy place and the law; 14“for we have heard him saying that this Jesus the Nazaræan shall destroy this place and shall change the customs which Moses delivered to us.” 15And having looked intently upon him, all those sitting in the sanhedrin saw his face as though it were a face of an angel.

7 1Then the high priest said, “Are then these things so?” 2And he began saying, “Men, brethren, and fathers, hearken: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, 3“and said to him, ‘Get thee out from thy land and from thy kindred, and come here into a land which I shall show thee [cf. Gen. 12:1].’ 4“Then after he went out from the land of the Chaldæans, he dwelt in Haran. And from that place, after his father died, He removed him into this land in which ye now dwell. 5“And He did not give him an inheritance in it, not even the breadth of a footstep. And yet He promised to give it to him for a possession, and his seed after him, though he had no child.... 47“But Solomon built Him a house. 48“But the Most High dwelleth not in temples made by hand, even as the prophet saith, 49“‘The heaven is a throne to Me, and the earth a footstool of My feet; what manner of house will ye build Me,’ saith the Lord, ‘or what is the place of My rest [cf. Is. 66:1]? 50“‘My hand did make all these things, did it not [cf. Is. 66:2]?’ 51“O stiff-necked and uncircumcised in the heart and in the ears, ye always fall in a direction contrary to the Holy Spirit; as your fathers did, also do ye. 52“Which of the prophets have your fathers not persecuted? And they slew those who announced beforehand about the coming of the righteous One, of Whom now ye have become betrayers and murderers, 53“ye who received the law by the disposition of angels, and guarded it not.” 54And when they heard these things their hearts were sawn asunder, and they were gnashing their teeth at him. 55But he, being full of the Holy Spirit, gazed intently into the heaven, and saw the glory of God, and Jesus standing on the right of God; 56and he said, “Behold, I see the heavens having been opened and the Son of Man standing on the right of God.” 57And they cried out with a loud voice, and they held their ears together, and rushed upon him with one accord. 58And they cast him outside of the city and began stoning him. And the witnesses themselves laid aside their garments at the feet of a young man who was called Saul. 59And they kept on stoning Stephen as he called upon the Lord and said, “Lord Jesus, receive my spirit.” 60And having knelt down, he cried with a loud voice, “Lord, do not make this sin stand against them.” And having said this, he fell asleep.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 13]. At that time:

4 46There was a certain king’s officer whose son was sick in Capernaum. 47After this one heard that Jesus had come out of Judæa into Galilee, he went off to Him, and was entreating Him that He would come down and heal His son, for he was about to die. 48Then Jesus said to him, “Unless ye see signs and wonders, in no wise will ye believe.” 49The king’s officer saith to Him, “Sir, come down before my little child die.” 50Jesus saith to him, “Go thy way; thy son liveth.” And the man believed the word which Jesus said to him, and started on his way. 51But already, as he was going down, his slaves met him and brought tidings, saying, “Thy child liveth.” 52Then he learned from them the hour in which he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53So the father knew that it was at that hour in which Jesus said to him, “Thy son liveth.” And he himself believed, and his whole house. 54Again, this second sign Jesus did, having come out of Judæa into Galilee.

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Januarius, Bishop of Benevento, and those with him, and Hieromartyr Theodore of Perge in Pamphylia and those with him, and our venerable Father Anastasios of Sinai (commemorated on Sl. calendar on the 20th of April).

No readings given.

Lives of the Saints (Prologue)

May 4th – Civil Calendar
April 21st – Church Calendar

1. The Hieromartyr Januarius, and those with him.

This saint was Bishop of Benevento in Italy. In the time of a persecution under Maximian, he was brought before the judge and tormented with various tortures, which he endured patiently. When they threw him into the flames, they were cooled by an invisible dew and the martyr stood uninjured in it and sang the praises of God. Then they flayed his body with iron flails until the bones showed white, but the martyr patiently endured all. His deacon, Faustus, and his reader, Desiderius, were watching the torture and wept for their spiritual father. Then they too were bound and taken with their bishop to the town of Puteoli (Pozzuoli), and cast into prison. There were in the same prison for the sake of Christ the Puteolian deacons Proclus and Sossus and two simple, Christian men, Eutychius and Acutius. All seven were thrown next day to the wild beasts, but the beasts would not touch them. They were all then beheaded, and the Christians of the city of Naples secretly took the body of St. Januarius to their city and buried it in the church where they work miracles to those who approach with faith. One among many remembered is this: a poor widow, whose only son had died, took the icon of St. Januarius out of the church and laid it on her dead son, weeping and imploring the saint’s aid, and her son was restored to life. St. Januarius suffered with honor in 305.

2. The Holy Martyr Theodore, and others with him.

He suffered for the Christian Faith in Perga of Pamphylia in the time of the Emperor Antoninus. Theodore was young and fair of face. When the governor of that district chose him, along with several other young men, for service at the imperial court, Theodore refused and declared himself to be a Christian. Because of this, he was tortured in various ways and then thrown into the flames, but water gushed from the earth and put out the fire. The governor ascribed this to some magic of Theodore’s, but the martyr said to him: ‘This is not the work of any power of mine, but of Christ my God; and if you want to test the power of your gods, light another fire and throw in one of your soldiers—then I hope you will understand the strength and almighty power of my God.’ The governor really wanted to throw in one of the soldiers, but they, in terror, begged him to throw in the pagan priest, Dioscoros, in their place. The priest begged him to throw in only the idol of Zeus and the other idols, for, he said, if they were gods they would easily save themselves. Dioscoros spoke thus because he had already in his heart turned to Christ, having seen the marvel wrought concerning Theodore. Discovering this, the governor condemned Dioscoros to death by burning. He also delivered Theodore and two soldiers, Socrates and Dionysius, and Theodore’s mother Philippa, to death. Theodore was crucified, and breathed his last on the cross only on the third day. Socrates and Dionysius were run through with spears and Philippa was beheaded. They were all crowned with wreaths of glory in the kingdom of Christ.

FOR CONSIDERATION

‘Guard your hearts!’—said experienced ascetics of old. And Saint John of Kronstadt, in our day, says the same: ‘The heart is fine, spiritually light and heavenly in nature. Guard it; do not burden it; do not bring it low; be extremely abstinent in eating and drinking and especially in bodily comforts. The heart is the temple of God, and “he who defiles the temple of God, him shall God destroy” (I Cor. 3:17).’ Spiritual experience in olden times and spiritual experience in our day are identical—on the condition that the confession of faith is identical. The heavenly knowledge to which the ancient ascetics came, in no way differs from the heavenly knowledge to which modern ascetics come. For, as Christ is the same today as yesterday, so also is human nature. And, what is most important, the heart of man is the same, and nothing can satisfy it but the glory and power and richness of God.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.