Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Third Week

Epistle

The Reading is from the Acts of the Apostles [§ 21]. In those days:

8 ⁴⁰Philip was found in Azotos. And passing through, he preached the Gospel to all the cities till he came to Cæsarea.

9 ¹But Saul, still breathing in threats and murder against the disciples of the Lord, went to the high priest, ²and asked from him letters for himself to Damascus, to the synagogues, so that if he should find any being of the Way, both men and women, he might bring them bound to Jerusalem. ³But as he was proceeding, it came to pass that he drew near to Damascus, and suddenly there flashed a light around him from the heaven. ⁴And he fell on the ground, and heard a voice saying to him, “Saul, Saul, why persecutest thou Me?” ⁵And he said, “Who art Thou, Lord?” And the Lord said, “I am Jesus Whom thou persecutest; ⁶“but rise up and enter into the city, and it shall be told thee what is needful for thee to do.” ⁷But the men who were traveling with him stood speechless, hearing, indeed, the voice, but seeing no one. ⁸And Saul was raised up from the ground; and when his eyes were opened he saw no one; but they led him by the hand, and brought him to Damascus. ⁹And he was three days not seeing, and neither ate nor drank.

¹⁰And there was a certain disciple in Damascus, by name Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Behold, I am here, Lord.” ¹¹And the Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judas for a Tarsian, by name Saul; for behold, he prayeth. ¹²“And he saw in a vision a man, by name Ananias, who came in and laid his hand on him, so that he might recover his sight.” ¹³But Ananias answered, “Lord, I have heard from many concerning this man, how many bad things he did to Thy saints in Jerusalem. ¹⁴“And here he hath authority from the chief priests to bind all those who call upon Thy name.” ¹⁵But the Lord said to him, “Go thy way, for this one is a vessel of election to Me, to bear My name before the nations, and kings, and the sons of Israel. ¹⁶“For I will show him how much it is necessary for him to suffer for My name’s sake.” ¹⁷And Ananias went away and entered into the house. And having laid his hands upon him he said, “Saul, brother, the Lord, Jesus, Who appeared to thee in the way in which thou wast coming, hath sent me forth, in order that thou mightest recover sight and be filled with the Holy Spirit.” ¹⁸And straightway, as if scales fell from his eyes, he both recovered sight forthwith and rose up and was baptized. ¹⁹And having received food, he was strengthened.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 23]. The Lord said to the Jews who had believed in Him:

6 ⁴⁸“I am the bread of life. ⁴⁹“Your fathers ate the manna in the wilderness, and died. ⁵⁰“This One is the bread, the One coming down out of the heavens, in order that anyone might eat of it and not die. ⁵¹“I am the bread, the living one, the One having come down out of the heavens; if anyone should eat of this bread, he shall live forever. And indeed the bread that I will give is My flesh, which I will give for the life of the world.” ⁵²Then the Jews began quarreling with one another, saying, “How is this One able to give us His flesh to eat?” ⁵³Then Jesus said to them, “Verily, verily, I say to you, unless ye should eat the flesh of the Son of Man and drink His blood, ye are not having life in yourselves. ⁵⁴“The one who partaketh of My flesh and drinketh My blood hath eternal life; and I will raise him up in the last day.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Paphnutios of Jerusalem, and our venerable Father John of the Ancient Caves in Palestine.

No readings given.

Lives of the Saints (Prologue)

May 2nd – Civil Calendar
April 19th – Church Calendar

1. Our Holy Father John of the Ancient Caves.

He labored in asceticism in the Ancient Caves or Lavra of Chariton the Great in Palestine. He came to love Christ the Lord with all his heart and soul and mind, and in his youth began travelling around all the holy places to seek the instruction and advice of holy men. He finally settled in Chariton’s cave, where he undertook a rigorous ascetic life, spending his days in fasting, prayer and vigils, constantly meditating on death and teaching himself humility. Like a well-ripened fruit, he was taken by death and entered into Paradise. He lived and died in the eighth century.

2. The Holy Martyrs Christopher, Theonas and Antonios.

These three were young officers under the Emperor Diocletian. When St. George the Great Martyr was being tortured, they witnessed his sufferings and the miracles that were performed at that time. Having seen all this, they came to the emperor, threw down their arms, removed their soldiers’ belts and courageously confessed the name of the Lord Jesus. They were subjected to many tortures and finally thrown into the fire, where their bodies were burned while their souls ascended to the one Lord in eternal joy. They suffered in Nikomedia in 303.

3. St. Tryphon, Patriarch of Constantinople.

The Emperor Romanos, who ruled Byzantium at the beginning of the 10th century, had a son, Theophylact, who was sixteen years old when Patriarch Stephen died. The emperor wished his own son to become patriarch, because he had been promised to a spiritual calling right from a small boy, but because of his youth he was timid about this. Tryphon, a simple, chaste and honorable old man, occupied the patriarchal throne and held that position for three years. When the emperor’s son attained his twentieth year, the emperor had it in mind to remove Tryphon and replace him with his own son as patriarch. St. Tryphon would not relinquish his throne voluntarily, considering it a great scandal for such a young man to be elected to so responsible and difficult a position as that of patriarch. The signature of the innocent Tryphon was obtained on a blank piece of paper through the scheming of an evil bishop, and a false resignation was written above his signature in the imperial court. The emperor announced his resignation, and a difficult time of unrest began in the Church, since the people and the clergy took the side of Tryphon, the man of God. Then the emperor deposed the old patriarch by force and placed him in a monastery, raising his own son, Theophylact, to the patriarchate. St. Tryphon lived in the monastery as an ascetic for two years and five months, and went to the Lord in 933.

4. Our Holy Father Agathangelos.

From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ’s Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death.

5. Our Holy Father Simeon the Barefoot.

He labored in asceticism on the Holy Mountain and was abbot of Philotheou for a short time. He strengthened Christians in many Balkan countries in the Faith, and is renowned as a wonder-worker.

FOR CONSIDERATION

A spiritual guide and elder once said: ‘Remain indoors, speak with yourself alone; work, O body, that you may be fed; be vigilant, O soul, that you may be saved and inherit the kingdom.’ These are not mere idle words; rather, they have been the rule of many thousands of monks through the centuries, the daily rule of their lives. They fed themselves by their labor and were vigilant in prayer. But why only monks? Why should it not be the rule for every follower of Christ? Has not Christ Himself provided us with a clear example of bodily labor and unceasing vigilance in prayer?

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.