Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Third Week

Epistle

The Reading is from the Acts of the Apostles [§ 20]. In those days:

8 ²⁶An angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, on the way which goeth down from Jerusalem to Gaza”; the same is desert. ²⁷And having risen, he went. And behold, an Ethiopian man, a eunuch, a potentate under Candace, the queen of the Ethiopians, who was over all her treasure, and who had come to Jerusalem to make obeisance, ²⁸was returning, and he was both sitting in his chariot and reading the Prophet Esaias. ²⁹And the Spirit said to Philip, “Go near and join thyself to this chariot.” ³⁰And Philip ran up and heard him reading the Prophet Esaias, and said, “So then dost thou really understand what thou readest?” ³¹But he said, “No. How can I, unless someone should guide me?” And he besought Philip to come up and sit with him. ³²And the section of the Scripture which he was reading was this: “As a sheep He was led to slaughter; and as a lamb dumb before him who sheareth him, thus He openeth not His mouth [cf. Is. 53:7]. ³³“In His humiliation, His judgment was taken away; but who shall describe His generation? For His life is being taken away from the earth [cf. Is. 53:8].” ³⁴And the eunuch answered and said to Philip, “I entreat thee, concerning Whom speaketh the prophet this? Concerning himself or concerning some other?” ³⁵And Philip opened his mouth and began from this Scripture, and preached the good tidings to him—Jesus. ³⁶And as they were going along the way, they came upon some water. And the eunuch saith, “Behold, water; what hindereth me to be baptized?” ³⁷And Philip said, “If thou believest with all thy heart, it is possible.” And he answered and said, “I believe Jesus Christ to be the Son of God.” ³⁸And he commanded the chariot to stand still. And they both went down into the water, both Philip and the eunuch; and he baptized him. ³⁹And when they came up out of the water, the Spirit of the Lord carried off Philip, and the eunuch saw him no longer; then he went on his way rejoicing.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 22]. The Lord said to the Jews who had believed in Him:

6 ⁴⁰“This is the will of the One Who sent Me, that everyone who seeth the Son and believeth in Him may have everlasting life; and I will raise him up in the last day.” ⁴¹The Jews then were murmuring about Him, because He said, “I am the bread, the One having come down out of the heavens.” ⁴²And they were saying, “This is Jesus, the son of Joseph, of Whom we know the father and the Mother, is it not? How is it then that this One saith, ‘I have come down out of the heavens’?” ⁴³Jesus therefore answered and said to them, “Cease murmuring with one another. ⁴⁴“No one is able to come to Me unless the Father, the One Who sent Me, should draw him; and I will raise him up at the last day.”

Menaion — Fixed Calendar

The commemoration of our venerable Father John, disciple of St. Gregory the Decapolite.

No readings given.

Lives of the Saints (Prologue)

May 1st – Civil Calendar
April 18th – Church Calendar

1. Our Holy Father John.

He was a disciple of St. Gregory of Decapolis. In the time of the iconoclast heresy, the Emperor Leo the Armenian put John to torture, together with his teacher, Gregory, and Joseph the Hymnographer. When Gregory finished his earthly course, John became abbot of the Decapolite monastery in Constantinople. Becoming abbot, he intensified his asceticism for the sake of the kingdom of God. He died peacefully in about 820. After his death, St. Joseph buried him near the grave of St. Gregory.

2. The Holy Martyr John the New of Ioannina.

He was born in Ioannina, the ancient capital of King Pyrrhus. When his poor parents died, the young John went to Constantinople and there continued his trade, for he was a craftsman. The Turks had occupied Constantinople not long before this, and many Christians had, out of fear, denied Christ and accepted Islam. St. John had his workshop right in the midst of these men who had become Turks. The more inflamed St. John became with love for Christ, the more outwardly apparent this became to these apostates. He began to dispute with them about the Faith, and to reprimand them for their betrayal of Christ. They dragged him before the judge and falsely accused him of having earlier accepted Islam and having returned to Christianity. For this he was tortured—beaten and flogged with iron flails—and then cast into prison. On the second day, which was the day of Pascha, they brought him out for further torture, and John emerged full of joy and singing: ‘Christ is risen from the dead!’ He spoke courageously to his torturers, saying: ‘Do what you will to me, and send me as quickly as possible from this transient life into life eternal. I am Christ’s servant; I follow Christ, and I die for Christ that I may live with Him!’ After that, John was bound in chains and taken to the place of burning. Seeing the great flames prepared for him, John ran forward and leapt into them. But his torturers, seeing how he sought death in the fire, pulled him out of it and sentenced him to be beheaded. When they had cut off his head, they threw it and his body into the fire. Later, Christians gathered the ashes and some of his precious and wonder-working relics and buried them in the Great Church in Constantinople. Thus he died a martyr’s death and received the glorious wreath of martyrdom on April 18th, 1526.

3. The Holy Martyrs Victor, Zotikos, Zeno, Akyndios and Severian.

They were all martyred under the Emperor Diocletian. They were pagans until they witnessed the martyrdom of St. George the Great Martyr. Then, seeing the sufferings and courage of this glorious martyr and the many miracles that were wrought at that time, they embraced the Christian Faith. For this Faith they soon suffered, and were crowned with glory.

4. The Holy Martyr Apollonius.

He was a Roman senator. Denounced for his faith, he confessed it before the entire senate, for which he was beheaded in the year 186.

FOR CONSIDERATION

In one description of the Christian martyrs under the Persian King Sapor, it is said: ‘Swords become blunt, sword-bearers fall and sword-makers tire—but the Cross is ever higher and higher upraised and burnished with the blood of Christ’s martyrs.’ Times without number the persecutors of Christians have said complacently to themselves that they have done away with Christianity for good. In the event, their lives came to an end while Christianity sprouted and flowered anew. However, in the teeth of this experience, some of our contemporaries reckon that the Christian Faith can be uprooted forcibly. But—they do not say how. And they forget that this has already been attempted again and again without success. It was with reason that Tertullian cried to the pagans: ‘You are spilling our blood in vain; the blood of the martyrs is the seed of Christianity!’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.