Daily Devotional

Saturday, March 15, 2031 (NS), March 2, 2031 (OS)

Fast Day, but Shellfish, Wine and Olive Oil Allowed.
Holy & Great Fast

The Saturday of the Third Week of the Great Fast

The commemoration of Hieromartyr Theodotos, Bishop of Cyrenia in Cyprus, and the Martyr Hesychios the senator, and the manifestation of the Reigning Icon of the all-holy Theotokos.

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Scripture Readings

Paschalion — Movable Calendar

The Saturday of the Third Week of the Great Fast

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 325]. Brethren:

10 32Remind yourselves of the former days in which, after ye were illuminated, ye endured a great contest of sufferings: 33partly, being made a show of both by reproaches and affliction; and partly, having become partners of those who conducted themselves thus. 34For ye also sympathized with those in bonds and ye yourselves accepted the seizure of your possessions with joy, knowing in yourselves that ye have in the heavens a better and abiding possession. 35Do not begin therefore to cast away your boldness which hath great recompense. 36For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. 37“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. 38“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].”

Another Reading for Saturday of the Third Week of the Great Fast in Commemoration of the Departed

The Reading is from the First Epistle of Saint Paul to the Thessalonians [§ 270].

4 13Brethren, we do not wish you to be ignorant concerning those who have fallen asleep, that ye may not be grieving, even as the rest who have no hope. 14For if we believe that Jesus died and is risen, so also those who fell asleep through Jesus will God bring with Him. 15For we say this to you by the word of the Lord, that we the living, the ones remaining over until the coming of the Lord, in no wise shall precede those who fell asleep. 16For the Lord Himself shall descend from heaven with a shout of command, with a voice of an archangel, and with a trumpet of God; and the dead in Christ shall rise first. 17Then we the living, the ones remaining over, shall be carried off together with them in clouds to a meeting of the Lord in the air, and so shall we always be with the Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 8]. At that time:

2 14As Jesus passed by, He saw Levi, the son of Alphæos, sitting at the custom-house, and saith to him, “Follow thou Me.” And he rose up and followed Him. 15And it came to pass, as He was reclining at table in his house, many tax collectors and sinners also were reclining together at table with Jesus and His disciples; for there were many, and they followed Him. 16And after the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they were saying to His disciples, “Why is it that He eateth and drinketh with the tax collectors and sinners?” 17And Jesus, having heard it, saith to them, “They who are strong have no need of a physician, but they who are ill; I came not to call the righteous, but sinners to repentance.”

Commemoration of the Departed

The Reading is from the Holy Gospel according to Saint John [§ 16]. The Lord said to the Jews who had come to Him:

5 24“Verily, verily, I say to you, that the one who heareth My word and believeth the One Who sent Me hath everlasting life, and cometh not into judgment, but hath passed over out of death into life. 25“Verily, verily, I say to you, that an hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live. 26“For even as the Father hath life in Himself, so He also gave to the Son to have life in Himself, 27“and He also gave to Him authority to execute judgment. That He is Son of Man, 28“cease marvelling at this; for an hour is coming in which all those in the graves shall hear His voice, 29“and shall go forth—they who did good things to a resurrection of life, but they who practised bad things to a resurrection of condemnation. 30“I am not able to do anything of Myself. Even as I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the One Who sent Me, the Father.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Theodotos, Bishop of Cyrenia in Cyprus, and the Martyr Hesychios the senator, and the manifestation of the Reigning Icon of the all-holy Theotokos.

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 240]. Brethren:

2 5Let this mind be in you which was also in Christ Jesus, 6Who, existing in the form of God, deemed it not a prize to be seized to be equal with God; 7but He emptied Himself and took the form of a slave, and came to be in the likeness of men. 8And having been found in fashion as a man, He humbled Himself and became obedient even to death—indeed, the death of a cross. 9Wherefore God also exalted Him exceedingly, and freely gave to Him a name that is above every name, 10that in the name of Jesus every knee should bow, of those in heaven and on earth and under the earth; 11and every tongue should confess for itself that Jesus Christ is Lord, to the glory of God the Father.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 38 Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. 39And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. 40But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” 41And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. 42“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 27And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” 28But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

Lives of the Saints (Prologue)

March 15th – Civil Calendar
March 2nd – Church Calendar

1. The Hieromartyr Theodotus, Bishop of Cyrenia on the island of Cyprus.

He was chosen for his wisdom and virtue as bishop, and governed the Church of God with love and zeal. When a persecution of Christians arose in the time of the wicked Emperor Licinius, this man of God was taken before the judge and put to various tortures. When the torturer, Sabinus, urged him to deny Christ and worship pagan idols, Theodotus replied: ‘If you knew the goodness of my God, Who, it is my hope, will by these brief tortures make me worthy of eternal life, you would wish to suffer for Him as I do!’ They hammered nails into his body, and he thanked God; then, believing that the end was near, he counseled and instructed the Christians that were around him. But, by the providence of God, there came at that moment an order from the Emperor Constantine to free all Christians who had been brought to trial for the sake of Christ. Then this saint also was freed, returned thus tortured to his see in Cyrenia and lived for a further two years. He then entered into rest in the Lord Whom he had served faithfully and for Whom he had suffered greatly. He finished his earthly course in 302, and went to the courts of the Lord.

2. The Holy Martyr Troadios.

He suffered for Christ as a young man. Gregory of Neocaesarea saw him in a vision courageously enduring torture for Christ until he was murdered. And he saw his soul parting with joy from the body and hastening to heaven. St. Troadios suffered and was glorified in the 3rd century.

3. The Four Hundred and Forty Martyrs of Lombardy in Italy.

Massacred in about 579, their deaths are recorded by St. Gregory the Dialogist. Forty of them were beheaded in one place and four hundred in another, all because they refused to eat food offered to idols, and the four hundred also because they refused to follow the custom of the Lombard pagans of dancing around a goat’s head that had been brought to the demons for sacrifice.

4. Our Holy Father Agathon, a great Egyptian ascetic of the 5th century.

He was a contemporary of St. Makarios and a disciple of St. Lot. His care was to fulfill all the commandments of God. One of the brethren expressed his liking for a knife with which he had been cutting willow wands for baskets. The saint joyfully offered the knife to the brother as a gift. St. Agathon also said: ‘I would be content to be able to take on myself the body of a leper, and give him mine.’ Is that not perfect love? (In the Greek Calendar, he is commemorated on Jan. 8th).

5. The Holy Martyr Euthalia.

This holy Euthalia was a Sicilian maiden who had a mother with the same name and a brother named Sermilianus. They were all pagans. The elder Euthalia became ill of an issue of blood. The holy martyrs Alphius, Philadelphus and Cyprinus (May 10th) appeared to her in a dream and told her that she would be healed only if she were baptized in the name of the Lord Jesus Christ. Euthalia believed in Christ, was baptized, and was healed. Seeing this miracle, her daughter was also baptized. Sermilianus began to mock his mother and sister for their Christian Faith, then to threaten them. The mother fled from the house in fear. Then the brother began to persecute his sister. But she was unafraid, for Christ was dearer to her than her brother, and she said to Sermilianus: ‘I am a Christian, and have no fear of death.’ The wicked brother sent a servant to her to violate her, but when the servant assaulted St. Euthalia, he was stricken blind. The evil brother saw that wonder, but his heart remained obdurate. Like Cain, he hurried after his sister, grabbed hold of her and cut off her head. Thus was the holy virgin Euthalia crowned with a wreath of eternal glory. And thus in this example were fulfilled the words of Christ that He was bringing a sword among men which would divide those of one blood but not those of one faith (Matt. 10:34-35).

FOR CONSIDERATION

If anyone loses his faith in God, he is given folly in its place. And of all forms of folly, it is difficult to find one greater than this: that someone who calls himself a Christian should go and glean miserable proofs of God and of eternal life from other faiths and philosophies. He who does not get gold from a rich man is not likely to have it from a poor one. The revelation of eternal life, the firm proofs, the demonstration, the real phenomenon of the spiritual world—all this is not just the laying of the foundation of the Christian Faith, but the building of the walls and floors, the decoration and all the furnishings, the roof and domes of the magnificent edifice of the Christian Faith. A ray from the spiritual world shines through every word of the Gospels, not to mention the wonderful happenings, both evangelical and post-evangelical, through the whole two-thousand-year history of the Church. Christianity has opened wide the gate of the other world. It is revelation, God’s revelation.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.