Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Cheesefare

Epistle

The Reading is from the Third General Epistle of Saint John [§ 76].

¹The elder to Gaios the beloved, whom I love in truth. ²Beloved, I pray that in all things thou be prospered and in health, even as thy soul is being prospered. ³For I was gladdened greatly when brethren came and bore witness to the truth in thee, even as thou walkest in truth. ⁴Greater joy than these things have I not, that I may hear of my children walking in truth. ⁵Beloved, thou doest a faithful work whatsoever thou mightest work toward the brethren and toward the strangers, ⁶who bore witness of thy love before the Church, whom if thou send forth worthily of God, thou shalt do well. ⁷For the sake of the name they went forth, taking nothing from the Gentiles. ⁸We therefore ought to receive such as these, in order that we may keep on becoming fellow workers for the truth. ⁹I wrote to the church; but Diotrephes, who loveth being first among them, receiveth us not. ¹⁰On this account, if I come, I will bring to remembrance his works which he doeth, prating against us with evil words. And not being satisfied with these, neither doth he himself receive the brethren, and hindereth those who are willing, and casteth them out of the church. ¹¹Beloved, do not be imitating the bad, but the good. The one doing good is of God; the one doing evil hath not seen God. ¹²To Demetrios testimony hath been given by all, and by the truth itself. And we also bear witness, and ye know that our testimony is true.

¹³I had many things to write, but I do not wish to write to thee by means of ink and reed-pen; ¹⁴but I hope to see thee straightway, and we shall speak face to face. Peace to thee. Our friends greet thee. Be greeting the friends by name.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§§ 96, mid 108]. At that time:

19 ²⁹As Jesus drew near to Bethphage and Bethany, toward the mount called the Mount of Olives, He sent forth two of His disciples, ³⁰saying, “Go ye into the village opposite you, in which as ye enter ye shall find a colt which hath been tied, on which no man ever yet sat. Loose it and bring it. ³¹“And if anyone ask you, ‘Why do ye loose it?’ Thus shall ye say to him, ‘Because the Lord hath need of it.’” ³²And after they departed, they who were sent found all even as He said to them. ³³And as they loosed the colt, the masters of it said to them, “Why do ye loose the colt?” ³⁴And they said, “The Lord hath need of it.” ³⁵And they led it to Jesus. And having cast their own garments upon the colt, they put Jesus upon it. ³⁶And as He went, they were spreading under Him their garments in the way. ³⁷And when He drew near, already at the descent of the Mount of Olives, the whole multitude of the disciples began rejoicing and to be praising God with a loud voice for all the works of power which they saw, ³⁸saying, “Blessed is the King Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)]; peace in heaven, and glory in the highest.” ³⁹And some of the Pharisees from the crowd said to Him, “Teacher, rebuke Thy disciples.” ⁴⁰And He answered and said to them, “I say to you that if these should keep silent, the stones will cry out.”...

22 ⁷And the day of the unleavened bread came, in which it was necessary for the passover to be sacrificed. ⁸And He sent forth Peter and John, having said, “Go and prepare the passover for us, that we might eat it.” ⁹But they said to Him, “Where dost Thou wish that we should prepare?” ¹⁰And He said to them, “Behold, after ye enter into the city, a man shall meet you, bearing an earthenware vessel of water; follow him into the house where he entereth. ¹¹“And ye shall say to the master of the house, ‘The Teacher saith to thee, “Where is the lodging-place where I shall eat the passover with My disciples?”’ ¹²“And he shall show you a large upper room which hath been furnished; there make ready.” ¹³And they went and found it even as He had said to them. And they made ready the passover.

¹⁴And when the hour came to pass, He reclined at table, and the twelve apostles with Him. ¹⁵And He said to them, “With desire I desired to eat this passover with you before My suffering; ¹⁶“for I say to you that in no wise will I eat of it any more, until it be fulfilled in the kingdom of God.” ¹⁷And having taken the cup, He gave thanks, and said, “Take this, and divide it among yourselves; ¹⁸“for I say to you that in no wise will I drink of the fruit of the vine, until the kingdom of God should come.” ¹⁹And He took bread and gave thanks, and broke it, and gave to them, saying, “This is My body which is being given for you; be doing this in remembrance of Me.” ²⁰In like manner also the cup, after having supped, saying, “This cup is the new covenant in My blood, which is being poured out for you. ²¹“But behold, the hand of him who delivereth Me up is with Me on the table. ²²“And the Son of Man indeed goeth according as it hath been determined, but woe to that man by whom He is delivered up!” ²³And they began to inquire among themselves, which of them then it may be who was about to do this.

²⁴And there was also a contention among them, that is, which of them is thought to be the greater. ²⁵And He said to them, “The kings of the nations lord it over them, and those exercising authority over them are called benefactors. ²⁶“But ye shall not be so, but the one who is greater among you, let him become as the younger; and the one who governeth as the one who serveth. ²⁷“For who is greater, the one who reclineth at table, or the one who serveth? It is the one who reclineth at table, is it not? But I am in the midst of you as the One Who serveth. ²⁸“But ye are those who have continued with Me in My temptations. ²⁹“And I appoint to you a kingdom, even as My Father appointed to Me, ³⁰“that ye may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.” ³¹And the Lord said, “Simon, Simon, behold, Satan asked to have you for himself, in order to sift you as the wheat; ³²“but I have supplicated for thee, that thy faith might not fail; and when thou hast turned back, make steadfast thy brethren.” ³³And he said to Him, “Lord, with Thee I am ready to go both to prison and to death.” ³⁴And He said, “I tell thee, Peter, in no wise shall a cock crow today, before that thou shalt thrice deny to have known Me.” ³⁵And He said to them, “When I sent you forth without a purse and leathern pouch and sandals, did ye lack anything?” And they said, “Nothing.” ³⁶He then said to them, “But now, the one who hath a purse, let him take it, and in like manner, a leathern pouch; and the one who hath not a sword, let him sell his outer garment and buy one. ³⁷“For I say to you that this that hath been written must yet be accomplished in Me: ‘And He was reckoned with the lawless [cf. Is. 53:12]’; for also the things concerning Me have an end.” ³⁸And they said, “Lord, behold, here are two swords.” And He said to them, “It is enough.”

³⁹And having gone forth, He went, according to His custom, to the Mount of Olives; and His disciples also followed Him.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Meeting of the Lord, and our venerable Father Isidore of Pelusium.

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].

6 ¹⁰Brethren, keep on being empowered in the Lord and in the strength of His might. ¹¹Put on the full armor of God, for you to be able to stand against the wiles of the devil; ¹²because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. ¹³For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. ¹⁴Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, ¹⁵and having shod your feet in readiness of the Gospel of peace; ¹⁶on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. ¹⁷And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Gospel

No reading given.

Lives of the Saints (Prologue)

February 17th – Civil Calendar
February 4th – Church Calendar

1. Our Holy Father Isidore of Pelusium.

He was an Egyptian, the son of eminent parents and a kinsman of the Patriarchs of Alexandria Theophilus and Kyril. Completing his secular studies, he renounced his riches and worldly standing and gave himself wholly to the spiritual life for the love of Christ. He was a great and ardent interpreter and defender of the Orthodox Faith. The historian Nikephoros states that St. Isidore wrote more than 10,000 letters to various people in which he reprimanded one, advised another, consoled a third, instructed a fourth. ‘It is more important to be proficient in good works than in golden-tongued preaching,’ he writes in one letter. In another, he says: ‘If a man wishes his virtues to appear great, let him regard them as small and then they will be truly shown to be great.’ The first and fundamental rule for Isidore was: first do and then teach, after the example of the Lord Jesus. At a time when St. John Chrysostom was undergoing persecution and the whole world was divided into two camps, one for and one against this great pillar of Orthodoxy, St. Isidore stood on the side of Chrysostom. He wrote to Patriarch Theophilus, saying what a great light St. Chrysostom was in the Church and begging that the hatred of him should cease. He lived long and labored greatly, glorifying Christ the Lord in his life and his writings, and entered into the kingdom of Christ in about 450.

2. Our Holy Father Nicholas the Confessor.

This saint was from the island of Crete. He went to Constantinople to visit his kinsman Theodore, abbot of the Studite monastery, and remained there to become a monk. As a monk, Nicholas followed all the ascetic practices that are prescribed for the soul’s salvation. During a persecution of the Church on the part of Leo the Armenian, Theodore and Nicholas were harshly tortured, humiliated, beaten with bull-whips and finally thrown into prison, where they spent three years. After the death of St. Theodore, Nicholas became abbot of the Studium. Even during his lifetime, God blessed him with the power to work miracles. He healed Evdokia the wife of the Emperor Basil, and Helen the wife of the patrician Manuel. To Theophilus Melisenus, a distinguished nobleman who had lost several children, he prophesied, in blessing his newborn daughter, that she would live and be fruitful, a prophecy that was later fulfilled to the joy of her parents. On the very day of his death, he called the monks together and asked them what they lacked. ‘Wheat,’ they replied. Then the dying man said: ‘He Who sustained Israel in the wilderness will send you abundant wheat in three days.’ And indeed, a boat full of grain, sent by the Emperor Basil, arrived below the monastery on the third day. Nicholas entered into the heavenly kingdom on February 4th, 868, at the age of 75.

3. The Holy New-Martyr Joseph.

He was born in Aleppo. When the Turks pressured him to embrace Islam, Joseph not only refused, but began to denounce the falsehood of Islam and to extol the Christian Faith. For this he was tortured and beheaded in 1686.

FOR CONSIDERATION

St. Isidore of Pelusium interprets certain words from holy Scripture: ‘Of two grinding grain, the one shall be taken and the other left’ (Matt. 24:41), to mean that many will give themselves to the spiritual life, but with very different dispositions; one sincerely and steadily, another slackly and conceitedly. The first will be taken into the kingdom of God, and the second left. What is the meaning of the Lord’s prayer about the Cup? Why did the Lord beg that the cup of suffering should pass from Him (Matt. 26:42)? It means that no one should seek danger, but that, when it comes, a Christian must accept and endure it courageously.

On the five foolish virgins (Matt. 25), St. Isidore says: ‘They all kept their virginity, but had no other virtues, such as that of compassion. Virginity by itself is not sufficient for entry into the kingdom of God. Virginity is of no use if the virgin is filled with pride and self seeking.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.