Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Meatfare or Sunday of the Last Judgment.

Mode Two — Second Eothinon

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 140]. Brethren:

8 ⁸Meat commendeth us not to God; for neither if we eat have we an advantage, nor if we eat not are we behind. ⁹But be taking heed, lest this license of yours should become a stumbling block to those who are weak. ¹⁰For if one should see thee who hast knowledge reclining at table in an idol’s temple, shall not the conscience of him who is weak be built up so as to eat the things sacrificed to idols? ¹¹And on thy knowledge the brother who is weak shall destroy himself, for whom Christ died. ¹²But when ye sin thus against the brethren and wound their conscience which is weak, ye sin against Christ. ¹³On which very account, if meat causeth my brother to stumble, I will not at all eat flesh forever, lest I should cause my brother to stumble.

9 ¹I am an apostle, am I not? I am free, am I not? I have seen Jesus Christ our Lord, have I not? Ye are my work in the Lord, are ye not? ²If I am not an apostle to others, yet at least I am to you; for ye are the seal of mine apostleship in the Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 106]. The Lord said:

25 ³¹“Whenever the Son of Man should come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory. ³²“And before Him shall be gathered all the nations; and He shall separate them from one another, even as the shepherd separateth the sheep from the young kids. ³³“And indeed He shall set the sheep on His right, but the young kids on the left. ³⁴“Then shall the King say to those on His right, ‘Come, ye who are blessed of My Father, inherit the kingdom which hath been prepared for you from the foundation of the world. ³⁵“‘For I hungered and ye gave Me to eat; I thirsted and ye gave Me to drink; I was a stranger and ye brought Me in; ³⁶“‘naked and ye clothed Me; I was sick and ye visited Me; I was in prison and ye came to Me.’ ³⁷“Then shall the righteous answer Him, saying, ‘Lord, when did we see Thee hungering and fed Thee, or thirsting and gave Thee to drink? ³⁸“‘And when did we see Thee a stranger and brought Thee in? Or naked and we clothed Thee? ³⁹“‘And when did we see Thee sick, or in prison, and came to Thee?’ ⁴⁰“And the King shall answer and say to them, ‘Verily I say to you, insofar as ye did it to one of the least of these My brethren, ye did it to Me.’ ⁴¹“Then shall He say also to those on the left, ‘Go from Me, ye who have been cursed, into the fire, the everlasting one, which hath been prepared for the devil and his angels: ⁴²“‘For I hungered and ye did not give Me anything to eat; I thirsted and ye did not give Me anything to drink; ⁴³“‘I was a stranger and ye did not bring Me in, naked and ye did not clothe Me, sick, and in prison, and ye did not visit Me.’ ⁴⁴“Then shall they also answer Him, saying, ‘Lord, when did we see Thee hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and we did not minister to Thee?’ ⁴⁵“Then shall He answer them, saying, ‘Verily I say to you, insofar as ye did it not to one of the least of these, neither did ye do it to Me.’ ⁴⁶“And these shall go away into everlasting punishment, but the righteous into life eternal.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Meeting of the Lord, and the holy and Righteous Symeon the God-receiver, and the holy Prophetess Anna.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 321]. Brethren:

9 ¹¹Christ, Who came as High Priest of the coming good things, by means of the greater and more perfect tabernacle—not made by hand, that is, not of this creation, ¹²nor by blood of goats and of calves, but by His own blood—entered once for all into the Holies, having Himself obtained eternal redemption. ¹³For if the blood of bulls and of goats and ashes of a heifer, sprinkling those who have been defiled, sanctifieth to the purity of the flesh, ¹⁴how much more shall the blood of the Christ, Who through the eternal Spirit offered Himself without blemish to God, purify your conscience from dead works in order to worship the living God?

Gospel

For the God-receiver:

The Reading is from the Holy Gospel according to Saint Luke [§ 8]. At that time:

2 ²⁵There was a man in Jerusalem whose name was Symeon, and this man was just and pious, waiting for the consolation of Israel, and the Holy Spirit was upon him. ²⁶And it had been divinely revealed to him by the Holy Spirit that he should not see death before he should see the Christ of the Lord. ²⁷And he came in the Spirit into the temple. And when the parents were bringing in the little Child Jesus, in order to do for Him according to the custom of the law, ²⁸he also received Him into his arms and blessed God and said, ²⁹“Now lettest Thy slave depart in peace, O Master, according to Thy word; ³⁰“for mine eyes have seen Thy salvation, ³¹“which Thou didst prepare before the face of all the peoples, ³²“a light for revelation to the nations and the glory of Thy people Israel.” ³³And Joseph and His Mother were marvelling at the things which were spoken concerning Him. ³⁴And Symeon blessed them, and said to Mariam His Mother, “Behold, this One is set for the fall and rising up of many in Israel, and for a sign which is contradicted— ³⁵“and as to thee a sword shall go through thine own soul also—in order that the reckonings of many hearts might be revealed.” ³⁶And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Aser. She was advanced in many days, having lived with a husband seven years from her virginity. ³⁷And she was a widow about eighty-four years, who departed not from the temple, and worshipped God with fastings and entreaties night and day. ³⁸And she, having stood by, at the same hour, was giving thanks to the Lord and kept on speaking about Him to all those waiting for redemption in Jerusalem.

³⁹And when they performed all things according to the law of the Lord, they returned to Galilee, to their city Nazareth.

⁴⁰And the little Child was growing and showing Himself strong in spirit, being filled with wisdom; and the grace of God was upon Him.

Synaxarion Readings

Meatfare Sunday

When Thou shalt sit to judge the world, O Judge of all, count me worthy of Thy summons to Thy right hand.

On this day we commemorate the inescapable second coming of Christ, ordained by the most divine fathers to be observed after the second parable of the prodigal, so that no one who has learned of the love of God for mankind from it will live in laziness, saying, “God loves mankind, and when I am separated from Him by sin, all is prepared for my restoration.” This fearsome day of judgment has been designated for commemoration at this point in time, that through fear of death and the expectation of future torment, those who live in laziness may be encouraged to the virtues, not trusting only in the love of God, but also realizing that He is the righteous Judge who will judge all men according to their deeds. In other words those souls who have passed over are obliged to undergo judgment. And this present feast is a type of symbol of this in that it is presented now as a final celebration just as it will be the last event after our death. For it behooves us to contemplate that as the beginning of the world and Adam’s fall from Paradise are commemorated on the following Sunday, so this day is the end of all days and of the world itself.

The commemoration is appointed for this day of Meatfare, that in awe of this event we should limit our intake of earthly food, not giving ourselves over to gluttony, and be encouraged to love our neighbor. In other words, since we were banished from Eden, cursed and condemned through eating of the fruit, so the present event has been ordained at this time, as next Sunday we will be banished through Adam, until Christ comes again to raise us up to Paradise. It is called the Second Coming, since Christ appeared to us at His first coming in the flesh and delivered the human race, and He will come again to judge whether that which He commanded us has been observed. And when will this Second Coming occur? No one knows; for although He mentioned several preceding signs, the Lord concealed it from His apostles. Before His coming the Antichrist will appear. He will live his life after the manner of Christ, performing miracles like those which Christ performed, and raising the dead. Yet all that he does will be an illusion. After this, suddenly like lightning from heaven the Lord will come, going before His holy Cross, and a river of boiling fire will go before Him, cleansing the earth of its defilement. The Antichrist will be seized immediately along with his servants and will be committed to eternal fire. And when the angels sound the trumpets, all the nations of mankind will gather from all places and from all the ends of the earth in Jerusalem, for it is the center of the earth. And there the thrones will be set for judgment. Then all souls will be reunited with their bodies and clothed in incorruptible beauty, transformed into one likeness. And with one word the Lord will separate the righteous from the sinners. Those who have done good will receive eternal life, and the sinners will be once more sent to eternal and everlasting torment. Let it be noted that Christ will not ask who fasted, or who was naked, or who performed miracles, for although these things are good, mercy and compassion are far better. He will question both the righteous and the sinners on six commandment-like virtues, of which everyone is capable: “For I was hungry, and ye gave Me to eat. I was thirsty, and ye gave Me drink. I was a stranger, and ye took Me in; naked, and ye clothed Me. I was sick, and ye visited Me. I was in prison, and ye came to Me. Inasmuch as ye have done it to one of the least of these My brethren, ye have done it to Me.” Then all will confess the Lord Jesus Christ in the glory of God the Father.

Now the torments, according to the Holy Gospel are weeping and the gnashing of teeth, where their worm dies not and the fire is not quenched, and he shall be cast into outer darkness. For all the Church of God will joyfully delight in attaining the kingdom of the heavens, being close to God in His holy place, and receiving everlasting glory and exaltation. But those who are separated from God through wasting the life of their souls in laziness and temporal nourishment will receive torment and darkness, and be eternally deprived of the divine radiance.

In Thine ineffable love for mankind, O Christ our God, make us worthy of Thy voice, which we long to hear, number us among those at Thy right hand, and have mercy on us. Amen.

Translated from Triodion, siest ‘Tripesnets: Triod’ Postnaya, Moscow, 1904, by Robert Parent.

Lives of the Saints (Prologue)

February 16th – Civil Calendar
February 3rd – Church Calendar

1. St. Simeon the God-Receiver.

This Simeon was chosen, in the time of the Egyptian Pharaoh Ptolemy Philadelphus (285-246 B.C.), as one of the famous Seventy to whom was committed the task of translating the Old Testament from the Hebrew into Greek. Simeon worked conscientiously, but when translating the Prophet Isaias, he came to the prophecy: ‘Behold, the virgin shall conceive and bear a son’. He was puzzled and took a knife to scratch out the word ‘virgin’ and substitute ‘young woman,’ and thus translate it into Greek. But at that moment an angel of God appeared to him and held him back from his intention, explaining to him that the prophecy was true and rightly-expressed. And to confirm its veracity, the messenger from God said that he, Simeon, by the will of God, would not die until he had seen the Messiah born of a virgin. The righteous Simeon rejoiced at these heavenly tidings, left the prophecy unchanged and thanked God that He had found him worthy to live to see the Promised One. When the Christ Child was brought to the temple in Jerusalem by the Virgin Mary, the Spirit of God revealed this to Simeon, who was now a very old man with snow-white hair. He went quickly to the temple and found there both the Virgin and the Child, bathed in a light that shone round their heads like a halo. The joyful elder took Christ in his arms and prayed to God to let him leave this world: ‘Now lettest Thy slave depart in peace, O Master, according to Thy word; for mine eyes have seen Thy salvation.’ Thither came also Anna the prophetess, the daughter of Phanuel, who recognized the Messiah and made Him known to the people. Anna was then 84 years old. Soon after that, St. Simeon departed this life. This righteous elder is venerated as the protector of young children.

2. The Holy Martyrs Adrian and Evoulos (Eubulus).

These two holy souls came from their home town, Baneas, in Caesarea of Cappadocia, to visit imprisoned Christians and to uphold and encourage them. They themselves were taken and condemned to death. Adrian was slain with the sword and Evoulos was thrown to the wild beasts in the year 309. Thus with no trace of lament for this life, they entered with joy and honor into eternal life.

FOR CONSIDERATION

The great heavenly glory attained by St. Simeon, who held the holy Savior in his arms, is clearly attested in this incident taken from the life of St. Peter the Athonite (June 12th). As a military commander, Peter was taken captive in some battle, bound and cast into prison in the town of Samara on the banks of the Euphrates. Lying long in prison, Peter begged St. Nicholas with tears to pray to God for him, that he might be freed from prison, vowing that he would consecrate himself wholly to God. St. Nicholas appeared to him in a dream and said that he had prayed for him, but that God was delaying his deliverance because he, Peter, had earlier made a similar vow and had not fulfilled it. St. Nicholas then advised him to pray to St. Simeon, ‘who has great power before God, and stands near His throne with the most holy Mother of God and St. John the Forerunner’. Peter followed this advice and began to pray to St. Simeon. St. Nicholas appeared to him again—this time with St. Simeon—in a vision, not a dream. Peter saw Simeon, wonderful in appearance with light streaming from his countenance. He was clad in the robes of a priest of the Old Covenant and bore a golden scepter in his hand. St. Simeon said to Peter: ‘Do you wish to fulfill your vow and become a monk?’ Peter replied: ‘Yes, lord, with the help of God.’ Then Simeon touched Peter’s fetters lightly with his scepter and they melted as if made of wax. And he opened the door of the prison and led Peter out.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.