Daily Devotional
Monday, June 17, 2030 (NS), June 4, 2030 (OS)
No Fasting.
First Period
Monday of the Holy Spirit
The commemoration of our holy father among the saints, Metrophanes, Archbishop of Constantinople.
Scripture Readings
Paschalion — Movable Calendar
First Period
Monday of the Holy Spirit
Epistle
The Reading is from the Epistle of Saint Paul to the Ephesians [§ 229]. Brethren:
5 8Be walking as children of light— 9for the fruit of the Spirit is in all goodness and righteousness and truth— 10proving what is well-pleasing to the Lord. 11And cease having fellowship with the unfruitful works of darkness, but rather even reprove them. 12For it is shameful even to speak of the things which are done by them in secret. 13But all things which are reproved are made manifest by the light; for all which is made manifest is light. 14Wherefore, He saith, “Rouse thyself, thou who sleepest, and arise from the dead, and the Christ shall shine on thee [cf. Is. 9:2, 26:19, 52:1, 60:1, 2].”
15Be taking heed then how exactly ye walk, not as unwise ones, but as wise ones, 16redeeming the time, because the days are evil. 17On this account cease becoming foolish, but become as ones understanding what the will of the Lord is. 18And cease being drunk with wine, in which is prodigality, but keep on being filled with the Spirit, 19speaking to one another in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 75]. The Lord said:
18 10“Be taking heed that ye do not ever despise one of these little ones, for I say to you that in the heavens their angels continually behold the face of My Father Who is in the heavens. 11“For the Son of Man came to save that which hath been lost. 12“What think ye? If there should belong to any man a hundred sheep, and one of them should go astray, doth he not leave the ninety-nine upon the mountains, and go and seek that which is gone astray? 13“And if he should happen to find it, verily I say to you, that he rejoiceth over it more than over the ninety-nine which have not gone astray. 14“Thus it is not the will of your Father Who is in the heavens that one of these little ones should perish. 15“But if thy brother should commit a sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou didst gain thy brother. 16“But if he should hear thee not, take along with thee one or two more, that ‘at the mouth of two witnesses, or three, every word might be made to stand [cf. Deut. 19:15].’ 17“And if he should take no heed of them, tell it to the Church. But if also he should take no heed of the Church, let him be to thee even as the heathen and the tax collector. 18“Verily I say to you, whatsoever ye shall bind on the earth shall have been bound in the heavens, and whatsoever ye shall loose on the earth shall have been loosed in the heavens. 19“Again I say to you, that if two of you should agree on the earth concerning any matter—whatsoever they ask for themselves—it shall come to pass for them from My Father Who is in the heavens. 20“For where two or three are gathered together in My name, there am I in the midst of them.”
Menaion — Fixed Calendar
The commemoration of our holy father among the saints, Metrophanes, Archbishop of Constantinople.
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:
7 26Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, 27Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. 28For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.
8 1Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, 2a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ mid 35]. The Lord said to those Jews who had come to Him:
10 1“Verily, verily, I say to you, the one who entereth not by the door into the fold of the sheep, but goeth up from another place, that one is a thief and a robber. 2“But the one who entereth by the door is a shepherd of the sheep. 3“To this one the doorkeeper openeth, and the sheep hear his voice; and he calleth his own sheep by name and leadeth them out. 4“And whenever he should put forth his own sheep, he goeth before them; and the sheep follow him, because they know his voice. 5“But a stranger in no wise will they follow, but will flee from him, because they know not the voice of strangers.” 6This parable Jesus spoke to them; but they understood not what it was which He spoke to them. 7Then said Jesus to them again, “Verily, verily, I say to you that I am the door of the sheep. 8“All, as many as came before Me, are thieves and robbers; but the sheep heard them not. 9“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture.”
Lives of the Saints (Prologue)
June 17th – Civil Calendar
June 4th – Church Calendar
1. St. Metrophanes of Constantinople.
His father Dometius, brother of the Roman Emperor Probus, fled from Rome as a Christian during a persecution and went to Byzantium. The Bishop of Byzantium, Titus, ordained Dometius priest, and after Titus’ death, Dometius became Bishop of Byzantium. After Dometius’ death, his elder son Probus occupied the episcopal throne (Dometius had children from his earlier, pagan days), and Metrophanes succeeded him on his death. When the Emperor Constantine first set eyes on Metrophanes, he loved him as a father. At the time of the First Ecumenical Council, Metrophanes was a very old man, and being unable to take a full part in the council’s deliberations, appointed his assistant bishop, Alexander, as his representative. The emperor had Metrophanes raised to the rank of patriarch by the council, and he thus became the first Patriarch of Constantinople. The emperor further invited the whole council to visit the sick and aged hierarch. When the emperor asked him who he wished to succeed him on the patriarchal throne, Metrophanes named Alexander of Alexandria, after which he said to him: ‘My brother, you are my chosen successor!’ He also took Archdeacon Athanasius (later Athanasius the Great, Patriarch of Alexandria) by the hand and praised him before them all. After this prophetic act, he took leave of them all, and ten days later, gave his soul to God, in 325.
2. The Holy Martyr Concordius.
He was a great ascetic and a wonder-worker during his earthly life. Arrested as a Christian under the Emperor Antoninus, he was tortured and imprisoned, and led before the stone idol of Zeus to pay it reverence. He spat on the idol, for which he was at once beheaded.
3. The Holy Martyrs Frontasius, Severinus, Severian and Silanus.
They were martyred in France in the time of the Emperor Claudius. When they had been beheaded, they rose to their feet, took their heads in their hands, crossed the river Ile and came to the church of the most holy Mother of God, where Bishop Frontanus was at prayer. Entering the church, they laid their heads at the bishop’s feet and then lay down and crossed themselves. They were buried there, and at their burial, the singing of an unseen host of angels was heard.
4. Our Holy Father Zosimas, Bishop of New Babylon in Egypt.
He lived in asceticism on Mount Sinai. Going to Alexandria in the course of his work, he was consecrated by the venerable Patriarch Apollinarios as Bishop of New Babylon. He was a good pastor of Christ’s flock, but when old age and weariness came upon him, he withdrew again to Sinai, where he gave his soul into God’s hands and received a wreath of glory among the great hierarchs. He lived and died in the 6th century.
5. The Hieromartyr Astius (Asteios), Bishop of Dyrrachium.
He suffered under Trajan. First beaten with leaden rods, he was then stripped bare and crucified on a tree. His naked body, smeared with honey, was left for the wasps and hornets to eat. St. Astius breathed his last in great torment, praising God, and received a twofold wreath: as a martyr and a hierarch. He suffered at the beginning of the second century.
6. Ss. Mary and Martha, the Sisters of Lazarus.
|
|
FOR CONSIDERATION
It is a terrible thing to murder a man. There are no words that would suffice to express the terror that seizes upon the murderer. While a man is plotting to kill another, he reckons that it is the same thing to kill a man as it is to kill an ox, but when he has carried out his planned wickedness, he suddenly finds that he has declared war on both heaven and earth and that he is exiled, cut off from both. The slain one gives him no peace either day or night.
A notorious brigand came to St. Zosimas on Sinai, and asked him to make him a monk. St. Zosimas clothed him in the monastic schema and sent him to the monastery of St. Dorotheos in Gaza, to live the ascetic life in the community there. Nine years later, this brigand-become-monk returned to him and sought his secular clothing, handing him back his monastic schema. When asked why he was doing this, he replied that he had, for nine years, prayed to God with all his heart, fasted, kept vigil and fulfilled every obedience; that he felt many of his sins had been forgiven, but that one sin constantly tormented him. He had once murdered an innocent child, and this child appeared to him day and night, asking: ‘Why did you murder me?’ He had therefore decided to go and give himself up to the authorities, that they might execute him and he might thus pay blood for blood. Dressing himself in his former garments, he went to the town of Diospolis, where he declared his evil-doing and was beheaded, and thus, by his blood, washed away his bloody sin.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.