Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Fourteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 198].

1 ¹Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, Who raised Him from the dead), ²and all the brethren with me, to the churches of Galatia: ³Grace to you and peace from God the Father and our Lord Jesus Christ.... ²⁰Now the things which I write to you, behold, before the face of God, I lie not. ²¹Afterwards I came into the regions of Syria and Cilicia. ²²And I was unknown by face to the churches of Judæa which are in Christ. But they were hearing only that “the one who once persecuted us now preacheth the faith as good tidings which once he used to ravage.” ²³And they were glorifying God in me.

2 ¹Then after fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also. ²And I went up according to revelation, and I laid before them the Gospel which I proclaim among the nations, but privately to those who were of repute, lest in any way I should be running, or ran, in vain. ³But not even Titus who was with me, being a Greek, was compelled to be circumcised. ⁴Now on this account false brethren were introduced privily—who came in secretly to spy out our freedom which we have in Christ Jesus—in order that they might bring us into bondage to themselves; ⁵to whom we did not yield submission even for an hour, in order that the truth of the Gospel might continue with you.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 19]. At that time:

5 ¹Jesus came to the other side of the sea, into the country of the Gergesenes. ²And after He came forth out of the ship, straightway there met Him out of the sepulchers a man with an unclean spirit, ³who had his dwelling among the sepulchers; and no one was able to bind him, not even with chains, ⁴because he often had been bound, and the chains had been torn asunder by him, and the fetters had been broken in pieces, and no one was able to tame him. ⁵And throughout the night and day, he was in the mountains and in the sepulchers, crying out and cutting himself to pieces with stones. ⁶But after he saw Jesus from afar, he ran and made obeisance to Him. ⁷And he cried out with a loud voice and said, “What is it to me and to Thee, Jesus, Son of God the Most High? I adjure Thee by God, do not begin to torment me.” ⁸For He was saying to him, “Come forth, thou spirit, the unclean one, out of the man!” ⁹And He was questioning him, “What is thy name?” And he answered, saying, “Legion is my name, because we are many.” ¹⁰And he was beseeching Him much that He would not send them away outside the country. ¹¹Now there was there toward the mountains a great herd of swine feeding. ¹²And all the demons besought Him, saying, “Send us to the swine, that we might enter into them.” ¹³And straightway Jesus gave them leave. And the spirits, the unclean ones, went out and entered into the swine (now they were about two thousand); and the herd rushed down the cliff into the sea, and they were drowned in the sea. ¹⁴And they who fed the swine fled, and brought back tidings to the city and to the country. And they went out to see what it was that had taken place. ¹⁵And they came to Jesus, and beheld the one who had been possessed by demons and had the legion, sitting and clothed and of sound mind; and they were afraid. ¹⁶And they who saw related to them how it happened to the one who had been possessed by demons, and concerning the swine. ¹⁷And they began to beseech Him to depart from their borders. ¹⁸And while He embarked into the ship, the one who had been possessed by demons was beseeching Him that he might be with Him. ¹⁹And Jesus did not allow him, but saith to him, “Go to thy house and to thine own, and bring tidings to them how much the Lord did for thee, and pitied thee.” ²⁰And he departed and began to proclaim in Decapolis how much Jesus did for him; and all were marvelling.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Dormition, and the holy Martyr Myron of Kyzikos.

No readings given.

Lives of the Saints (Prologue)

August 30th – Civil Calendar
August 17th – Church Calendar

1. The Holy Martyr Myron the Priest.

He was a priest in Achaia, of rich and eminent parents, by nature kind and meek, and loving towards God and man. In the time of the Emperor Decius, on the Feast of the Nativity itself, pagans rushed into the church, dragged Myron away from the service and put him to torture. While he was being tortured by fire, an angel appeared to him and strengthened him. The torturers then cut off his skin in strips from head to foot. The martyr took one of these strips, and with it, struck the torturer on the face. The torturer, as though possessed, took a sword and killed himself. Myron was finally taken to the town of Kyzikos and there killed with the sword, in 250.

2. The Holy Martyr Patroclus.

A citizen of the city of Trychasia, the present-day Troyes in Gaul, he inherited great wealth from his parents, and as a true Christian, used it for daily alms to the poor. He himself lived as an ascetic, taking food only once a day after sunset. For his holiness of life, the Lord gave him healing power, and he became known everywhere as a wonder-working healer. The Emperor Aurelian, coming to Gaul, commanded that Patroclus be brought before him. Holy Patroclus confessed his faith in Christ, concealing nothing. ‘If, O king, you desire some of my goods, I will give them to you, for I can see your wretchedness,’ St. Patroclus said to the emperor. To this, the emperor replied: ‘How do you call me, the emperor, wretched, having immeasurable wealth?’ St. Patroclus said: ‘You have earthly, transitory riches, but you are wretched, for you are not only not in possession of yourself; you have no faith in Christ in your heart.’ He was condemned to death and handed over to the soldiers, with orders that he be taken to a swampy spot and beheaded, his body being left in the mud. But the saint prayed to God that his body should not be left thus in the mud, and by God’s power, he suddenly became invisible to the soldiers and taken across to the other side of the river. After seeking him at some length, the soldiers found him and beheaded him in that dry place. Two beggars, to whom Patroclus had often given alms, came along this way, and recognising the body of their benefactor, buried it. He died at the end of the third century.

3. Our Holy Father Elias of Calabria.

A Greek by birth, he was superior of the monastery of Mellicia in southern Italy. At the time of the iconoclast controversy in the East, many eastern monks fled with their icons to Calabria. In time, the monastic life spread very widely there. The Calabrian monks were distinguished for their learning and the strictness of their lives. At one time, there were so many Orthodox monasteries and monks there that Calabria was likened to Egypt in former times. Orthodox Calabria was later put under the administration of the Archbishop of Ochrid. Our holy father Elias entered into rest in Thessalonica in the year 903.

4. Our Holy Father Alypy the Iconographer of the Kiev Caves.

Making copies of the faces of the saints on wood, he copied their virtues in his own soul. He healed a man of leprosy, saw an angel of God and died peacefully in the Lord in old age, in 1114.

FOR CONSIDERATION

The Lord does not let His faithful servants be put to shame. It often happens that Christ’s martyrs, mocked and sneered at by their judges, suddenly work some wonder that brings terror to the godless. Idols have fallen, thunderbolts have destroyed pagan temples, unexpected downpours have put out fires prepared for their burning, stones and staves have turned back on the torturers themselves, and other similar things have happened. Thus Antipater, the torturer of St. Myron, during the torturing of this man of God, suddenly went out of his mind.

St. Alypy (Alypius) the Iconographer was already near the end of his life when he received an order to paint an icon of the dormition of the most holy Mother of God. As the feast drew near, the man returned several times, to see if the icon was finished. But it was not even begun on the Eve of the Dormition itself, when it should have been placed in the church. When this man had gone home in despair, a young man suddenly appeared in Alypy’s cell, sat down and began to work on the icon. He worked very quickly and with great skill. When the icon was ready, it shone like the sun. Showing it to the amazed Alypy, the young man took the icon and went to the church for which it had been ordered. On the following day, the man who had ordered it came to the church, and in sheer astonishment, saw the icon in its place. The man then went to the monastery, and together with the abbot, went into Alypy’s cell. ‘How was this icon painted, and by whom?’ asked the abbot. The sick Alypy replied: ‘It was painted by an angel, and he is standing here, waiting to take me.’ Thus saying, he breathed his last.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.