Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Third Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 61]. Beloved:

4 ¹Since then Christ suffered for us in the flesh, arm yourselves also with the same thinking, for the one who suffereth in the flesh hath ceased from sin, ²in order that he should no longer live the remaining time in the flesh to the desires of men, but to the will of God. ³For the time of your life which hath passed away was sufficient for you to have wrought the will of the nations and to have walked in licentiousness, desires, drunkennesses, revellings, carousals, and lawless idolatries, ⁴in which they are astonished by the strangeness of your not running with them to the same excess of profligacy, blaspheming. ⁵They shall render an account to Him Who is ready to judge the living and the dead. ⁶For to this end was the Gospel preached also to the dead, in order that they might be judged indeed according to men in the flesh, but be living according to God in the spirit.

⁷But the end of all things hath drawn near. Be therefore sober-minded and watchful in the prayers. ⁸And before all things have fervent love among yourselves, for “love shall cover a multitude of sins [cf. Prov. 10:12].” ⁹Be hospitable to one another, without murmurings. ¹⁰According as each one received a free gift, minister the same to one another, as good stewards of the diversified grace of God. ¹¹If anyone speak, let it be as the words of God; if anyone minister, let it be as from strength which God supplieth, in order that in all things God may be glorified through Jesus Christ, to Whom is the glory and the might to the ages of the ages. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 56]. At that time:

12 ²⁸One of the scribes approached Jesus and heard the Sadducees disputing with Him; and perceiving that He answered them well, he questioned Him, “Which is the first commandment of all?” ²⁹And Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God is one Lord [Deut. 6:4]; ³⁰“‘and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength [cf. Deut. 6:5, 10:12, 30:6].’ This is the first commandment. ³¹“And the second is like this: ‘Thou shalt love thy neighbor as thyself [Lev. 19:18].’ There is no other commandment greater than these.” ³²And the scribe said to Him, “Well, Teacher! In truth didst Thou say that God is one and there is not another besides Him; ³³“and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” ³⁴And after Jesus saw that he answered discreetly, He said to him, “Thou art not far from the kingdom of God.” And no one dared to question Him any more.

³⁵And Jesus answered and was saying, while He taught in the temple, “How say the scribes that the Christ is the Son of David? ³⁶“For David himself said in the Holy Spirit, ‘The Lord saith to my Lord, “Sit Thou on My right, until I should place Thine enemies as a footstool of Thy feet [cf. Ps. 109 (110):1].”’ ³⁷“David therefore himself calleth Him Lord; and whence is He his Son?” And the great crowd was hearing Him gladly.

Menaion — Fixed Calendar

The commemoration of the Forefeast of Theophany, and the Synaxis of the holy Seventy Apostles.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

For Sl. usage, see [Rom. 8:8-14].

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 2].

1 ¹⁸No one hath seen God at any time. The only-begotten Son, Who is in the bosom of the Father, that One declareth Him.

¹⁹And this is the testimony of John, when the Jews sent forth priests and Levites from Jerusalem that they should ask him, “Who art thou?” ²⁰He not only confessed and denied not, but also confessed, “I am not the Christ.” ²¹And they questioned him, “What then? Art thou Elias?” And he saith, “I am not.” “Art thou the Prophet?” And he answered, “No.” ²²Then they said to him, “Who art thou, that we might give an answer to those who sent us? What sayest thou about thyself?” ²³He said, “I am a voice crying in the wilderness, ‘Make straight the way of the Lord [Is. 40:3],’ even as the Prophet Esaias said.” ²⁴And they who had been sent forth were from the Pharisees. ²⁵And they asked him, and said to him, “Why baptizest thou then, if thou art not the Christ, nor Elias, nor the Prophet?” ²⁶John answered them, saying, “I baptize in water, but there standeth One in your midst Whom ye know not. ²⁷“He it is, the One Who cometh after me, Who hath come to be before me, of Whom I am not worthy that I should loose the thong of His sandal.” ²⁸These things took place in Bethabara across the Jordan, where John was baptizing.

For Sl. usage, see [Lk. 10:1-21]

Lives of the Saints (Prologue)

January 17th – Civil Calendar
January 4th – Church Calendar

1. The Assembly of the Seventy Apostles.

In addition to the twelve great apostles, the Lord chose besides seventy other, lesser apostles, and sent them to preach to the Jews. He sent them out two by two before His face, to each town and place, saying: “Behold, I send you as sheep among wolves” (Lk. 10:1-5). But as Judas, one of the Twelve, fell away from the Lord, so some among these Seventy withdrew from Him, not with the intention of betraying Him but from human weakness and lack of faith (Jn. 6:66). And as Judas’ place was filled from among the other apostles, so the places of these were filled with others chosen. These apostles labored in the same way as the twelve great apostles; they were the assistants of the Twelve in the spreading and strengthening of the Church of God in the world. They suffered much torture and malice, from men and from demons, but their firm faith and burning love for the risen Lord made them conquerors of the world and heirs of the kingdom of heaven.

2. St. Evstathius (Jevstatije), Archbishop of Serbia.

Born in the diocese of Budim (Budimlje), of God-fearing parents, he became a monk as a young man in Zeta, then moved on to greater asceticism at Hilandar. In time he became abbot of Hilandar, was then chosen to be Bishop of Zeta, and after some time had elapsed, to be Archbishop of Serbia. He was a man of great virtue and led Christ’s flock with zeal and love. He entered peacefully into rest at a great age in 1279, exclaiming as death drew near: “Into Thy hands, O Lord, I commend my spirit.” His relics are preserved in the crypt of the church at Peć.

3. The Eunuch of Queen Candace.

The Apostle Philip baptized this negro eunuch (Acts 8:26-40). After his Baptism, the eunuch returned home and began to teach about Christ. He was the first apostle of the Faith among the negroes of Ethiopia. He died a martyr and was counted worthy of the kingdom of God.

4. Our Holy Father, the Martyr Onuphrius of Hilandar.

He was possessed of great anger towards his parents in his youth, and declared to the Turks that he wished to become one of them. He immediately repented of these words, went to Hilandar and there became a monk. Tormented by his conscience, he determined on martyrdom. So, with the blessing of his spiritual father, he went to Trnovo and presented himself to the Turkish authorities, stating that he was a Christian and mocking Mohammed, as a result of which he was slain on January 4th, 1818, at the age of 32. The body of this spiritual hero was lost, as the Turks threw it into the sea.

FOR CONSIDERATION

How do we reply to those who say that there is no room in our logic for Christ the worker of miracles? Answer simply: Place yourself within His. In His logic are contained all eternity and all transient goodness, so you could, if you wished, find a place therein for yourself. If you cannot fit a barrel into a thimble, you can fit a thimble into a barrel. Clement of Alexandria says: ‘Philosophers are as children until they become mature in Christ...’ for the truth is never contained only in the processes of rational thought. Christ came to make men new, and so also to make new the logic of men. He is our Logos and our logic. Thus we must direct our minds in accordance with His, not He with ours. He is the corrective of our minds. The sun does not adjust itself to our clocks, but they to the sun.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.