Daily Devotional

Tuesday, January 16, 2029 (NS), January 3, 2029 (OS)

No Fasting.

Tuesday of the Thirty-Third Week

The commemoration of the Forefeast of Theophany, and the holy Prophet Malachias, and the holy Martyr Gordios at Cæsarea in Cappadocia.

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Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Third Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 60]. Beloved:

3 10“The one who doth wish to love life and to see good days, let him stop his tongue from evil, and his lips that they speak no guile [cf. Ps. 33(34):12, 13]. 11“Let him turn away from evil and do good. Let him seek peace and pursue it [cf. Ps. 33(34):14]. 12“For the eyes of the Lord are upon the righteous, and His ears are toward their entreaty; but the face of the Lord is against those who do evil [Ps. 33(34):15, 16].” 13And who is the one who will ill-treat you if ye should become imitators of that which is good? 14But even if ye should suffer for righteousness’ sake, happy are ye. “And be not afraid of their fear, neither be troubled [cf. Is. 8:12].” 15But “sanctify the Lord [Is. 8:13]” God in your hearts, and be ready always to give a defense to everyone who asketh you a reason concerning the hope in you, with meekness and fear, 16having a good conscience, that while they may speak against you as evildoers, those who speak disparagingly of your good manner of life in Christ might be put to shame. 17For it is better, if the will of God should so will, to suffer for doing good than for doing evil. 18For Christ also once for all suffered for sins—the just One for the unjust ones—that He might bring us up to God, after He indeed was put to death in the flesh, but made alive in the Spirit, 19in Whom also He went and preached to the spirits in prison, 20who once were disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being constructed, in which a few, that is, eight souls, were saved by means of water. 21There is also an antitype which now saveth us—baptism (not a putting away of the filth of the flesh, but the examination of a good conscience toward God), through the resurrection of Jesus Christ, 22Who went into heaven and is at the right of God, and angels and authorities and powers have been made subject to Him.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 55]. At that time:

12 18Sadducees, who say there is no resurrection, came to Jesus; and they questioned Him, saying, 19“Teacher, Moses wrote to us that if anyone’s brother should die, and leave behind a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. 20“There were then seven brothers. And the first took a wife, and when he died, he left no seed. 21“And the second took her, and died, and neither did he leave seed. And the third in like manner. 22“And the seven took her, and left no seed. Last of all the woman died also. 23“Therefore, in the resurrection, whenever they rise, of which of them shall she be wife? For the seven had her to wife.” 24And Jesus answered and said to them, “Ye are led astray, are ye not, on this account, not knowing the Scriptures nor the power of God? 25“For whenever they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in the heavens. 26“But concerning the dead, that they are being raised, ye read, did ye not, in the book of Moses, in the passage concerning the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob [cf. Ex. 3:6]’? 27“He is not the God of the dead, but the God of the living. Ye therefore are greatly led astray.”

Menaion — Fixed Calendar

The commemoration of the Forefeast of Theophany, and the holy Prophet Malachias, and the holy Martyr Gordios at Cæsarea in Cappadocia.

Epistle

The Reading is from the Second Epistle of Saint Paul to Saint Timothy [§ 292]. Child Timothy:

2 1Be thou empowered in the grace that is in Christ Jesus; 2and the things which thou heardest from me in the midst of many witnesses, commit thou these things to faithful men who shall be competent also to teach others. 3Thou therefore suffer hardship as a good soldier of Jesus Christ. 4No one serving as a soldier is entangled with the affairs of life, in order that he might please the one who enlisted him. 5And if anyone also contend as an athlete in the games, he is not crowned unless he contend lawfully. 6The farmer who laboreth must be first to partake of the fruits. 7Be considering what I say; O may the Lord give thee understanding in all things! 8Be remembering Jesus Christ, of the seed of David, Who hath been raised from the dead, according to my Gospel, 9in which I suffer hardship even to bonds as a malefactor, but the word of God hath not been bound. 10On this account I endure all things for the sake of the elect, that they might also attain salvation that is in Christ Jesus with eternal glory.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 36]. The Lord said to His disciples:

10 16“Behold, I send you forth as sheep in the midst of wolves. Become therefore wise as the serpents and guileless as the doves. 17“But continue being on guard against men; for they will deliver you up to councils, and they will scourge you in their synagogues. 18“And also ye shall be brought before governors and kings on account of Me, for a testimony to them and to the nations. 19“But whenever they deliver you up, do not become anxious about how or what ye should speak; for it shall be given to you in that hour what ye shall speak. 20“For ye are not the ones who are speaking, but the Spirit of your Father Who is speaking in you. 21“Now a brother shall deliver up a brother to death, and a father a child; and children shall rise up against parents and shall put them to death. 22“And ye shall be hated by all for My name’s sake; but the one who endureth to the end, this one shall be saved.”

Lives of the Saints (Prologue)

January 16th – Civil Calendar
January 3rd – Church Calendar

1 The Prophet Malachi.

He was chronologically the last of the prophets, born after the return of the Jews from exile in Babylon in 538 B.C. He was unusually fair of face. According to folk-tradition, he was named ‘the angel,’ perhaps because of his outward fairness, or because of his purity of spirit, or, again, perhaps, because of his companionship with an angel, with whom he often spoke face to face. At these times, others also heard its voice but were not worthy to look on its face. The young prophet spoke forth that which the angel revealed to him. He cried out against the ingratitude of Israel and the sins of the priests. Five hundred years before Christ, he clearly foretold the coming and work of St. John the Baptist (3:7). But he was chiefly the prophet of the Day of Judgment (4:1-3). He went to God young in years, and after him there was no prophet in Israel until John the Baptist.

2. The Holy Martyr Gordios.

Born in Caesarea of Cappadocia, he was an officer in the Roman army under the Emperor Licinius. At the outbreak of a terrible persecution, he left the army and his former rank and went into the Sinai desert. Alone on Mount Horeb, Gordios spent his time in prayer and in pondering the mysteries of heaven and earth. In particular he pondered on vanity and on the worthlessness of all for which people struggle and strive so on earth. He came finally to the desire to die and so move into that life that is without transience or corruptibility. With this desire, he went down into a town where pagan games were held. He presented himself to the governor as a Christian. The governor attempted in vain to turn him from the Faith with flattery and threats. Gordios remained unyielding and firm as diamond, saying: “It would obviously be an act of the greatest folly to trade this brief life for eternal torment and spiritual peril.” Condemned to death, he hastened joyfully to the place of execution, speaking with the executioners on the way of the wonderful and sweet knowledge of Christ. With the name of Christ on his lips, he delivered his youthful body to the sword and his righteous soul to God in the year 320.

3. St. Geneviéve.

St Geneviéve.Protectress of Paris, she became worthy of the kingdom of God by fasting, prayer and works of mercy. She entered into rest on January 3rd, 512, at the age of 89.

FOR CONSIDERATION

God hearkens to the prayer of a righteous man. This is clearly seen in the lives of Moses and Elias and of many righteous men and prophets of the Old Testament, as also from the lives of the apostles and saints. When St. Genevieve was living the monastic life in Paris, Attila and his savage Huns laid siege to the city. Fear and horror took hold of all the inhabitants, who were in hourly expectation of its occupation by the enemy. St. Genevieve then called on the people to fast and pray, that the calamity might be averted. Many men and women responded to the saint’s call, and began to fast and to pray. Genevieve herself kept the strictest fast and made the most fervent prayer to God. After a very short time, the enemy withdrew from Paris, without any obvious reason, and went to some other place. That which cannot be accomplished by the swords of many sinners, the prayer of one righteous person can perform.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.