Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Wednesday of the Mid-Pentecost

Epistle

The Reading is from the Acts of the Apostles [§ 34]. In those days:

14 ⁶The apostles fled for refuge to the cities of Lycaonia, Lystra, and Derbe, and the country round about; ⁷and there they were preaching the Gospel.

⁸And a certain man in Lystra, disabled in his feet, who was lame from his mother’s womb and who never had walked, was sitting. ⁹This same one heard Paul speaking, who, having looked intently on him and perceiving that he had faith to be made well, ¹⁰said with a loud voice, “Stand upright on thy feet.” And he leaped and was walking about. ¹¹And after the crowds saw what Paul did, they lifted up their voice in Lycaonian, saying, “The gods, having become like men, came down to us.” ¹²And they indeed began calling Barnabas Zeus, and Paul Hermes, since he was the leader of the discourse. ¹³And the priest of Zeus, whose temple was before their city, brought oxen and garlands to the gateways, and was intending to sacrifice with the crowds. ¹⁴But the apostles, Barnabas and Paul, after they heard this, tore their garments and rushed into the crowd, crying out, ¹⁵and saying, “Men, why do ye these things? We also are men of like feelings with you, preaching the Gospel to you to turn you from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all the things in them, ¹⁶“Who in the generations which have gone by suffered all the nations to walk in their own ways. ¹⁷“And yet indeed, He left not Himself without witness, doing good, giving rain from heaven to us and fruit-bearing seasons, filling our hearts with food and good cheer.” ¹⁸And saying these things, they scarcely stopped the crowds from sacrificing to them.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 26].

7 ¹⁴It now already being the middle of the feast, Jesus went up into the temple and began to teach. ¹⁵And the Jews were wondering, saying, “How knoweth this One letters, since He hath not learned?” ¹⁶Jesus answered them and said, “My teaching is not Mine, but of the One Who sent Me. ¹⁷“If anyone be willing to do His will, he shall know concerning the teaching, whether it is from God or whether I speak from Myself. ¹⁸“The one who speaketh from himself seeketh his own glory; but the One Who seeketh the glory of the One Who sent Him, this One is true, and unrighteousness is not in Him. ¹⁹“Moses hath given you the law, hath he not? And yet not one of you doeth the law. Why do you seek to kill Me?” ²⁰The crowd answered and said, “Thou hast a demon; who seeketh to kill Thee?” ²¹Jesus answered and said to them, “I did one work, and ye all wonder on this account. ²²“Moses hath given you circumcision—not that it is of Moses, but of the fathers—and on a sabbath ye circumcise a man. ²³“If a man receive circumcision on a sabbath, in order that the law of Moses should not be broken, are ye bilious because I made a whole man sound on a sabbath! ²⁴“Cease judging according to appearance, but judge the righteous judgment.” ²⁵Then some of those from Jerusalem were saying, “This is the One Whom they seek to kill, is it not? ²⁶“But behold, He speaketh boldly, and they say nothing to Him. Can it be that the rulers indeed came to know that this is truly the Christ? ²⁷“But we know from what place this One is; but the Christ, whenever He may be coming, no one knoweth where He is from.” ²⁸Then Jesus cried out in the temple, teaching and saying, “Ye both know Me, and ye know from what place I am; and I have not come of Myself, but the One Who sent Me is true, Whom ye know not. ²⁹“But I know Him; for I am from Him, and that One sent Me forth.” ³⁰Then they began seeking to lay hold of Him; but no one laid his hand upon Him, because His hour had not yet come.

Menaion — Fixed Calendar

The commemoration of our venerable Father Theodore the Sanctified, disciple of St. Pachomios the Great.

No readings given.

Lives of the Saints (Prologue)

May 29th – Civil Calendar
May 16th – Church Calendar

1. Our Holy Father Theodore the Sanctified.

He was a disciple of St. Pachomios, being born and growing up an unbeliever. Coming to the true Faith as a young man, he was baptized, and having heard of St. Pachomios, fled to him in his monastery, unknown to his parents. St. Pachomios made him a monk and came to love him for his rare zeal and his obedience. When his mother came to fetch him back home, he would not let her see him, but prayed to God to enlighten her with the truth. And indeed, his mother not only did not take her son back home, but herself did not return. Seeing a women’s monastery close by, ruled by Pachomios’ sister, she entered it and was tonsured. After a certain time, Paphnutios, Theodore’s brother, also came to the monastery and was tonsured. It once happened that the Bishop of Panopolis invited Pachomios to build a monastery for the many people who were desirous of the monastic life. Pachomios took Theodore with him, and entrusted to him the duty of building the monastery. Upon Pachomios’ death, Theodore became abbot of all Pachomios’ monasteries and lived until great old age, guiding a multitude of monks on the way of salvation. He entered peacefully into rest and went to the kingdom of eternal light in the year 368.

2. The Blessed Maiden Musa.

St. Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’ and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.

3. St. Nicholas Mystikos, Patriarch of Constantinople.

‘Mystikos’ signifies the senior member of the imperial council. This saint was such at first, then a high-ranking courtier, but after this he forsook the vanity of the world and was tonsured. He was renowned for the rare austerity of his life. The Emperor Leo VI had married four times, and the patriarch therefore forbade him entry to the church, and the priests who had married him were defrocked. The emperor cast the patriarch out and drove him into a monastery. The delegates of the Roman Pontiff, Sergius III, gave their approval to the emperor’s fourth marriage, but when the emperor died, Nicholas was restored to the patriarchal throne and called a council in 925, at which fourth marriages were in general forbidden to Christians. He died peacefully in 930.

4. The Holy New-Martyr Nicholas.

He was born in Metsovon of Epirus, of pious parents. He left home while quite young and traveled to Trikala, where he found employment with a Turkish baker. There he denied the Faith and embraced Islam. He then returned home and repented. A neighbor of his former employer came upon Nicholas one day and discovered his return to Christianity. He blackmailed Nicholas for several years. Finally, Nicholas decided that his succumbing to this blackmail was tantamount to further denying Christ, and he became determined to become a martyr to correct his denial of Christ. He confessed his intentions to his parish priest, who advised him not to proceed with his plan, lest he be unable to endure their tortures and fall a second time. Nicholas was determined, however, and his priest blessed and strengthened him for his ordeal. Nicholas then traveled back to Trikala, where he refused to pay his blackmailer any further. He was brought before the Turkish judge for having embraced and then renounced Islam. He was beaten with rods, and finally burned alive in Trikala on May 16, 1617. He was twenty-six years old. A pious Christian secretly recovered his skull from the ashes, and hid it in the wall of a house he was building at the time. Later, a man named Melandros bought the house. Every year, for several years, on the day of Nicholas’ martyrdom, Melandros beheld a strange light emanating from the wall of the house. He received a divine revelation in his sleep, disclosing that at the place the light appeared was hidden the holy skull of Nicholas the Martyr. Melandros dug into the wall where he had beheld the light, and found the martyr’s relics. Feeling himself unworthy to possess such a treasure, he turned it over to his brother, a monk at a monastery of Meteora. The martyr’s head is preserved to this day in one of the monasteries of the Meteora in Thessaly, and performs many miracles, heals the gravest sicknesses and is particularly renowned for driving locusts from crops.

5. Our Holy Fathers, the Martyrs of St. Sava’s.

In the time of the Emperor Herakleios, in about 610, forty-four monks of the community of St. Sava the Sanctified suffered for the Christian Faith. Their heroism and sufferings were recorded by St. Antiochus (Dec. 24th).

FOR CONSIDERATION

When Theodore the Sanctified was in Panopolis with his spiritual father, St. Pachomios, a philosopher came to him and sought to dispute with him about faith. The philosopher posed these three questions to Theodore: ‘Who was not born, but died? Who was born, but did not die? And who died, but did not decay?’ To those questions, St. Theodore made answer: ‘Adam was not born, but died. Enoch was born, but did not die. Lot’s wife died, but did not decay.’ The saint added this advice to the philosopher: ‘Take note of this sound advice of ours: shun vain questionings and scholastic syllogisms; draw near to Christ, Whom we serve, and you will receive the forgiveness of your sins.’ The philosopher was rendered speechless by such a shrewd answer, and went away ashamed. From this, one sees clearly the difference between a pagan philosopher and a Christian saint. The one loses himself in abstractions, in skilful juggling with words, in contests of logic and mental gymnastics, while the other centers his whole mind on the living God and on the salvation of his soul. The one is abstract and dead; the other is practical and alive.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.