Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Thirty-Fourth Week

Epistle

The Reading is from the Second General Epistle of Saint Peter [§ 66]. Beloved:

1 ²⁰Know this first, that every prophecy of Scripture cometh not out of private explanation, ²¹for prophecy was not brought about at any time by the will of man, but holy men of God spoke while borne along by the Holy Spirit.

2 ¹But false prophets arose among the people, as also there shall be false teachers among you, who shall introduce privily heresies of destruction, even denying the Master Who bought them, and bring upon themselves swift destruction. ²And many shall follow their licentious acts, by reason of whom the way of truth shall be blasphemed. ³And in covetousness, they shall make merchandise of you with feigned words, for whom the judgment of old is not idle, and their destruction slumbereth not. ⁴For if God spared not angels who sinned, but cast them into Tartarus and delivered them to judgment with cords of darkness which have been kept for them; ⁵and spared not the ancient world, but preserved Noah, one of eight, a herald of righteousness, after He brought a flood upon a world of ungodly ones; ⁶and having burned to ashes the cities of Sodom and Gomorrah, He condemned them with destruction, having made them an example to those intending to live impiously; ⁷and delivered righteous Lot, who was oppressed by the licentious behavior of the lawless ⁸(for the righteous man, dwelling among them, tortured his righteous soul day after day by seeing and hearing their lawless works)— ⁹then the Lord knoweth how to deliver the pious out of temptation, and to keep the unjust who are under punishment until a day of judgment.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 59]. The Lord said to His disciples:

13 ⁹“Be taking heed to yourselves: For they shall deliver you up to councils; and ye shall be beaten in their synagogues; and ye shall be made to stand before governors and kings on account of Me, for a testimony to them. ¹⁰“And it is needful for the Gospel first to be proclaimed to all the nations. ¹¹“But whenever they lead you away and deliver you up, cease taking thought before what ye should say, neither be meditating. But whatsoever shall be given to you in that hour, be speaking this; for ye are not the ones who speak, but the Holy Spirit. ¹²“Now brother shall deliver up brother to death, and a father, a child; and children shall rise up against parents, and shall put them to death. ¹³“And ye shall be hated by all for My name’s sake. But the one who endureth to the end, the same shall be saved.”

Menaion — Fixed Calendar

The commemoration of our holy Father Martinian, monk of Cæsarea in Palestine.

No readings given.

Lives of the Saints (Prologue)

February 26th – Civil Calendar
February 13th – Church Calendar

1. Our Holy Father Simeon the Myrrh-Streamer.

Stefan Nemanja, the great ruler of the Serbian people, unifier of the Serbian lands, creator of an independent Serbian government, defender of Orthodoxy, driver-out of heresy, was first baptized in the Latin Church when he was a child, but later received a real Baptism and became a member of the Orthodox Church. In its organization, Serbia was at first dependent on Greece, but later shook off this dependence and became completely autonomous. When he had strengthened the state and the Orthodox Church within the state, he then, following the example of his son Sava, received the monastic schema at the monastery of Studenica in 1195, being given the name Simeon. His wife Anna also received the monastic schema and the name Anastasia, and retired to a women’s monastery. After two years’ monasticism at Studenica, Simeon went to the Holy Mountain. There, he stayed at first in the monastery of Vatopedi together with Sava. Father and son spent days and nights in prayer. There they built six chapels: to the Savior, the Unmercenaries, St. George, St. Theodore, the Forerunner and St. Nicholas. They bought the ruins of Hilandar and built a beautiful monastery, in which Simeon lived only eight months before his death. When he was at his last breath, Sava, according to his wish, placed him on a simple rush mat. With his eyes fixed on the icon of the Mother of God with the Savior, the blessed elder pronounced these words: ‘Let everything that hath breath praise the Lord.’ And he went to the Lord, on February 13th, 1200.

2. Our Holy Father Martinian.

The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfill the law of God? At the age of eighteen, he went off into a mountain in Cappadocia called ‘the Ark’ and there spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea. But a dolphin took him upon its back and brought him, by God’s providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he passed through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422.

3. Saints Zoe and Photine.

Zoe (Zoa) at first tempted St. Martinian to immorality, but when she saw this hermit leap into the fire to kill all lust in himself, she repented bitterly, went to a monastery in Bethlehem and lived there in heroic asceticism as a hermit and anchorite. Repenting of all her sins, she received the gift of wonder-working from the Lord. St. Photine (Photinia) was thrown by the sea onto the island where St. Martinian was living in solitude. Martinian immediately left the island, but Photine remained there to the end of her days in fasting and prayer.

FOR CONSIDERATION

The great Stefan Nemanja, whose authoritative word was unreservedly heeded by all, at whom peoples and kings trembled, became a monk and served the monks of the Holy Mountain as a model example of meekness, humility, goodness and prayer. And his death was the death of a truly godly man and spiritual guide. He took to his bed on February 7th, called St. Sava to him, placed his hands on him and blessed him, saying: ‘My beloved child, light of my eyes, comfort and guardian of my old age, the time for us to part has come; the Lord is letting me go forth in peace. But do not grieve, my child, for our parting; this is common to all. Here we part; but we shall meet again hereafter, where there is no more parting.’ On February 12th St. Simeon told Sava to dress him in his burial habit, spread rushes for him on the ground, put a stone for his head and thus lay him there. Then he called together all the monks and asked their forgiveness. At dawn on the 13th, while the monks were singing the morning office in the church, their voices reaching the dying man’s cell, St. Simeon’s face lit up once more and he gave his soul to God.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.