Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Thirty-Eighth Week

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 174]. Brethren:

3 ¹²Since we have such hope, we use much boldness; ¹³and not as Moses who used to put a veil over his face, in order that the sons of Israel should not look intently at the end of that being abolished. ¹⁴But their minds were hardened: For until this day, the same veil remaineth upon the reading of the old testament, it not being revealed that in Christ the veil is being abolished. ¹⁵But until today, when Moses is being read, a veil lieth upon their heart. ¹⁶But whenever it shall turn to the Lord, the veil is taken away. ¹⁷Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. ¹⁸But we all, with unveiled face, reflecting as a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord, the Spirit.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 29]. At that time:

7 ¹Jesus entered into Capernaum. ²And a certain slave of a centurion, who was highly valued by him, being ill, was about to die. ³And after he heard about Jesus, he sent out elders of the Jews to Him, asking Him to come and cause his slave to recover. ⁴And they, having gone to Jesus, were beseeching Him earnestly, saying that he is worthy to whom He shall grant this. ⁵“For he loveth our nation, and he himself built the synagogue for us.” ⁶Now Jesus began going with them; but, already, when He was not far away from the house, the centurion sent friends to them, saying to them, “Lord, cease troubling Thyself; for I am not fit that Thou shouldest enter under my roof. ⁷“Wherefore, I deemed myself not even worthy to come to Thee; but speak a word, and my servant shall be healed. ⁸“For I also am a man who is placed under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goeth; and to another, ‘Come,’ and he cometh; and to my slave, ‘Do this,’ and he doeth it.” ⁹And after Jesus heard these things, He marvelled at him. And having turned around to the crowd following Him, He said, “I say to you, not even in Israel did I find so great faith.” ¹⁰And after those who were sent returned to the house, they found the slave well who had been sick.

Menaion — Fixed Calendar

11. The commemoration of Hieromartyr Blaise, Bishop of Sebaste, and our holy Father Demetri, Wonder-worker of Vologda.

Epistle

For the Hieromartyr:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 311]. Brethren:

4 ¹⁴Having then a great High Priest Who hath passed through the heavens, Jesus the Son of God, let us be holding fast our confession. ¹⁵For we do not have a High Priest Who is not able to sympathize with our weaknesses, but One Who hath been tempted in all respects according to our likeness, without sin. ¹⁶Let us therefore be coming with boldness to the throne of grace, that we might receive mercy and find grace for help in due season.

5 ¹For every high priest being taken from among men is being appointed on behalf of men in things pertaining to God, that he may offer both gifts and sacrifices for sins, ²who is able to feel in due measure with those who are ignorant and led astray, since he himself also is compassed about with weakness. ³And by reason of this he ought, even for the people, so also for himself, to offer for sins. ⁴And no one taketh the honor to himself, but he who is called by God, even as also Aaron. ⁵Thus also the Christ glorified not Himself to become a high priest, but the One Who said to Him, “Thou art My Son, today I have begotten Thee [Ps. 2:7].” ⁶Even as He saith also in another place, “Thou art a priest forever according to the order of Melchisedek [Ps. 109(110):4].”

For the Wonder-worker:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Hieromartyr:

The Reading is from the Holy Gospel according to Saint Matthew [§ mid 34]. At that time:

10 ¹After Jesus called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness.... ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Lives of the Saints (Prologue)

February 24th – Civil Calendar
February 11th – Church Calendar

1. The Hieromartyr Vlasios (Blaise), Bishop of Sebaste.

Born in Cappadocia, Vlasios was meek and God-fearing from early childhood. He was chosen for his virtues as bishop of Sebaste, and was a great spiritual and moral light in that pagan town. During a period of violent persecution of Christians, Vlasios encouraged his flock and visited the martyrs in prison, among whom was the famous Efstratios.

When the city of Sebaste was left entirely denuded of Christians—some killed and others fled—Vlasios, by then an old man, retired to the mountain of Argeos and lived there in a cave. Ferocious wild beasts, recognizing a holy man, came to him and he gently tamed them. But the persecutors found the saint in that hidden spot and took him for trial. On the way there, Vlasios healed a boy who had a bone stuck in his throat, and at the petition of a poor widow, made the wolf that had taken her pig return it to her. The benighted judges tortured him, flogging him terribly. By his steadfastness in the Christian Faith, Vlasios brought many unbelievers to the Faith. Seven women and two children were thrown into prison with him; the women were slain first, then Vlasios and the two children. He suffered and was glorified in 316.

Vlasios’ prayers are sought for the health and well-being of domestic animals and for protection from wild beasts. In the West, he is also invoked against sore throats.

2. The Holy Martyr George of Kratovo.

George was a Bulgarian from the town of Kratovo. As a young man, George was a goldsmith; and in his heart and soul a faithful and devout Christian. As soon as he reached the age of eighteen, the Turks tried to convert him to Islam, but George remained as firm as a diamond in the Faith. The Turks then tortured him with many harsh tortures and finally burned him alive at the stake. He suffered for the Christian Faith on February 11th, 1515, in Sofia in the time of Sultan Selim, and was glorified with unfading glory in heaven.

3. St. Theodora.

A Greek empress, she was the wife of the wicked Emperor Theophilus the Iconoclast. After the death of Theophilus, Theodora reigned with her son, Michael III, and the veneration of icons was immediately restored at the Council of Constantinople in 842. This was the occasion of the institution of the Feast of the Triumph of Orthodoxy, which is celebrated to this day on the first Sunday in the Great Fast. This holy woman who gave such service to the Church gave her soul to God on February 11th, 867. By the wonderful providence of God, it was at this time of total triumph of Orthodoxy over all heresies that Saints Kyril and Methodius were sent as missionaries to the Slav peoples.

FOR CONSIDERATION

Matter is not, of itself, evil, as certain Christian heretics (for example, the Manicheans) and some philosophers have asserted. Not only is it not evil; it is not the sole spreader of evil, for the spirit does this just as much as matter does. Every material thing is weighed down and inhibited by the soul of man, but it is not evil. Matter is corruptible, weak and helpless in comparison with the immortal spirit, but it is not itself evil. If it were evil, how could the Lord Jesus have instituted the holy Communion from bread and wine, and how could bread and wine be called His body and blood? If matter were in itself evil, how could people be baptized in water? How could the Apostle Iakovos have ordained that the sick be anointed with oil? How could blessed water stay fresh and have miraculous powers? How could the Cross have power? How could Christ’s robe have borne the healing power of the Savior, from which the woman with the issue of blood was healed? How could the relics of the saints and how could icons have such wonder-working gifts, and such good from the kingdom of blessings befriend man? How, further, could good come to man through evil? No; matter is in no way evil in itself.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.