Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Thirty-First Week

Epistle

The Reading is from the General Epistle of Saint Iakovos [§ 52]. Brethren:

2 ¹Cease having, with respect of persons, the faith of our Lord Jesus Christ, the Lord of the glory. ²For if a gold-ringed man in splendid apparel should enter into your congregation, and a poor man in dirty apparel should also enter, ³and ye have regard for him wearing the splendid apparel, and say to him, “Sit thou in this good place,” and say to the poor man, “Stand thou there,” or “Sit thou here down beside my footstool,” ⁴ye also made a distinction in yourselves, did ye not, and became judges with evil thoughts? ⁵Hearken, my beloved brethren: God chose for Himself, did He not, the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? ⁶But ye dishonored the poor man. The rich oppress you and drag you to courts of judgment, do they not? ⁷They blaspheme the good name, the one having been invoked upon you, do they not? ⁸If ye indeed fulfill the royal law according to the Scripture, “Thou shalt love thy neighbor as thyself [Lev. 19:18],” ye do well; ⁹but if ye have respect of persons, ye work sin, being convicted by the law as transgressors. ¹⁰For whosoever shall keep the whole law, but shall stumble in one point, he hath become guilty of all. ¹¹For the One Who said, “Do not commit adultery [cf. Ex. 20:13(14)],” also said, “Do not commit murder [cf. Ex. 20:15(13)].” Now if thou shalt not commit adultery, but shalt murder, thou hast become a transgressor of the law. ¹²In this manner be speaking and in this manner be doing, as those who are to be judged by the law of freedom. ¹³For the judgment shall be merciless to him who rendered no mercy. Mercy boasteth against judgment.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 53]. The Lord said this parable:

12 ¹“A man planted a vineyard, and put a hedge around it, and dug a trough underneath the winepress, and built a tower. And he let it out to vinedressers and went abroad. ²“And at the season he sent forth a slave to the vinedressers, in order that he might receive from the vinedressers of the fruit of the vineyard. ³“And they took him and beat him and sent him away empty. ⁴“And again he sent forth to them another slave, and that one they stoned, and smote him on the head; and sent him away having suffered dishonor. ⁵“And again he sent forth another, and that one they killed, and many others—some, on the one hand, beating, and others, on the other hand, killing. ⁶“Having yet therefore one son, his own beloved, he also sent him forth to them last, saying, ‘They will respect my son.’ ⁷“But those vinedressers, having seen him coming, said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance shall be ours.’ ⁸“And they took him and killed him and cast him out of the vineyard. ⁹“What therefore shall the lord of the vineyard do? He will come and destroy the vinedressers, and will give the vineyard to others. ¹⁰“Did ye not even read this Scripture? ‘The stone which the builders rejected, this became the head of the corner; ¹¹“‘this came to be from the Lord, and it is marvellous in our eyes [Ps. 117(118):22, 23; cf. Is. 28:16]’?” ¹²And they were seeking to lay hold of Him, but were afraid of the crowd; for they knew that He spoke the parable against them. And they left Him and went away.

Menaion — Fixed Calendar

The commemoration of the Leave-taking of Nativity, and our venerable mother among the saints, Melanie the Younger, nun of Rome.

No readings given.

Lives of the Saints (Prologue)

January 13th – Civil Calendar
December 31st – Church Calendar

1. Our Holy Mother Melanie the Roman.

Born in Rome of devout and very wealthy parents, she was forced by them to marry a young nobleman, Pinian. She was taken very seriously ill in giving birth to her second child, and told her husband that she would be healed only if he vowed before God to live with her in the future as brother and sister. Her husband agreed and Melanie, in her deep joy, was healed. When it pleased God to take both children to Himself, they agreed to sell all their possessions and give the proceeds to the destitute, the Church and the monasteries. They traveled through many lands and cities, everywhere doing good works. They visited famous spiritual guides in Upper and Lower Egypt, and received much instruction and inspiration from them. During all that time, Melanie lived in strict fasting, fervent prayer and the reading of the holy Scriptures. She followed the practice of reading the Scriptures right through, the Old and New Testaments, every three years, living with her husband as with a brother and fellow-ascetic. Going to Alexandria, they received the blessing of the patriarch, St. Cyril. After that, they went to Jerusalem and settled on the Mount of Olives. There Melanie became an anchoress, and gave herself completely to pondering, fasting and prayer. She lived thus for fourteen years, after which she came out, to help others to salvation, and founded monasteries for men and women. At the invitation of her kinsman, the senator Volusianus, a pagan, she went to Constantinople and brought him to the Christian Faith. She then returned to the Mount of Olives, where she went to God in 438, at the age of fifty-seven.

2. Our Holy Father, the Martyr Zoticus, Protector of the Poor.

He was eminent both of birth and rank. He moved to Constantinople, cast off all worldly things and received ordination to the priesthood, founding a home for the poor, containing a place for the treatment of infectious diseases, and ministering to those cared for in it. He was a close acquaintance of the Emperor Constantine the Great. In retaliation for the gold that Zoticus had had from him for his plague-victims, Constantine’s son, Constantius, tied him behind a wild ass, which was driven about until he died of his wounds. He suffered in the fourth century.

3. Blessed Theophylact, Archbishop of Ochrid.

Born on the island of Evia (Euboea), and educated in Constantinople by the most eminent teachers of his day, he became a priest in the Great Church. He was chosen as bishop, and sent, against his will, to Ochrid, where he spent about twenty-five years (from about 1082 to 1108). Chomatianus of Ochrid calls him ‘the wisest archbishop’. He was a man of enormous learning, both secular and theological, of refined Byzantine tastes, and was by nature melancholy and sensitive. Theophylact felt himself among the Slavs of Ochrid like an exile among barbarians. He wrote commentaries on the Four Gospels and on other books of the New Testament. These are the finest works of their sort after St. John Chrysostom, and are read to this day with great benefit. Of his other works, we know of his Letters, and a Life of St. Clement of Ochrid. In old age, Theophylact withdrew from Ochrid to Thessalonica, and finishing his earthly course, went to the blessedness of eternity.

FOR CONSIDERATION

How wisely holy men and women were able to handle their wealth! How skillfully they bought heavenly goods with their earthly riches! Oh, how low a value they set on earthly goods in themselves, treating them as dust and ashes! When St. Melanie visited the hermits in Egypt with the intention of giving them some financial help, she was astounded at their utter scorning of goods and wealth. Thus, she visited one hermit, Ephestion, and saw nothing in his cell but mats, a bowl for water, a little dry bread and a salt pot. Discovering in advance that the elder would not take money from her, she seized the opportunity to hide several gold pieces in the salt pot. But, as she was on the way back, she heard the elder running after her and calling her to stop. She stopped. The elder held the gold out to her on his palm, saying: ‘I don’t need this; take what’s yours.’ Melanie said to him: ‘If you don’t need it, give it to someone else.’ He replied: ‘No one around here would have any use for it.’ When Melanie would not take the gold back, the elder swung his arm and threw the gold into the river, and then returned to his cell.

During an outbreak of plague in Constantinople, the Emperor Constantius ordered that everyone affected be immediately thrown into the sea. St. Zoticus brought together those infected, and took them to his house to look after them there. When his money ran out, he went to the emperor and asked for money to buy precious pearls for him. The emperor gave him some money, and with this, he gathered further plague-victims and looked after them. One day, the emperor asked Zoticus for the promised pearls, and Zoticus took him and showed him the men in his house, saying: ‘These, O emperor, are living pearls, which I have acquired with toil and money for your salvation.’ The furious emperor condemned Zoticus to death. Zoticus entered into eternal life, and the emperor remained to expiate and repent of his sin.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.