Daily Devotional
Thursday, January 12, 2023 (NS), December 30, 2022 (OS)
No Fasting.
Thursday of the Thirty-First Week
The commemoration of the Afterfeast of the Nativity, and the Virgin-martyr Anysia at Thessalonica, and the Martyr Zotikos, keeper of orphans.
Scripture Readings
Paschalion — Movable Calendar
Thursday of the Thirty-First Week
Epistle
The Reading is from the General Epistle of Saint Iakovos [§ 51 B].
1 19My beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20for man’s wrath doth not work out God’s righteousness. 21Wherefore lay aside all filthiness and surplus of wickedness, and receive in meekness the implanted word, which is able to save your souls. 22But keep on becoming doers of the word, and not only hearers, falsely reasoning for yourselves. 23For if anyone is a hearer of the word, and not a doer, this one is like a man observing carefully the face he was born with in a mirror; 24for he observed himself well, and hath gone away, and straightway forgetteth of what sort he was. 25But the one who looketh into the perfect law, that of freedom, and remaineth therein—because this one did not become a hearer of forgetfulness, but a doer of work—this one shall be happy in his doing. 26If anyone among you seem to be religious, while he bridleth not his tongue, but deceiveth his heart, the religion of this one is vain. 27Religion pure and undefiled before the God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unspotted from the world.
Gospel
The Reading is from the Holy Gospel according to Saint Mark [§ 52]. At that time:
11 27Jesus came again to Jerusalem. And as He was walking about in the temple, the chief priests, and the scribes, and the elders come to Him, 28and say to Him, “By what authority doest Thou these things? And who gave Thee this authority that Thou mayest be doing these things?” 29And Jesus answered and said to them, “I also will question you for one word; and answer Me, and I will tell you by what authority I am doing these things: 30“The baptism of John, was it from heaven or from men? Answer Me.” 31And they were reasoning with themselves, saying, “If we should say, ‘From heaven,’ He will say, ‘Why then did ye not believe him?’ 32“But if we should say, ‘From men’?”—they were fearing the people; for all held that John was a prophet. 33And answering, they say to Jesus, “We know not.” And Jesus answered, saying to them, “Neither do I tell you by what authority I am doing these things.”
Menaion — Fixed Calendar
The commemoration of the Afterfeast of the Nativity, and the Virgin-martyr Anysia at Thessalonica, and the Martyr Zotikos, keeper of orphans.
No readings given.
Lives of the Saints (Prologue)
January 12th – Civil Calendar
December 30th – Church Calendar
1. The Holy Martyr Anysia.
Born in Thessalonica of wealthy and eminent parents, she was brought up in the Christian Faith. She was orphaned young, and gave herself over to pondering on God and prayer in her own home. Fired with the love of Christ, she often said: ‘Oh, how false is the life of youth, for you either create scandal or are scandalized. Better is age, but oh, I am seized with sorrow at the length of time that separates us from heaven!’ She sold her goods and gave away the proceeds to the poor, and herself lived from the labor of her own hands. She kept strict fasts, slept very little and always wept in prayer. When sleep overtook her, she said to herself: ‘It is dangerous to sleep while the enemy keeps vigil.’ At that time, the wicked Emperor Maximian issued a decree that any man was free to kill Christians when and where he came across them, without trial or sentence. This holy maiden once went out into the street to go to church. It was the day of a pagan festival of the sun. A soldier saw her fairness of face and went up to her with impure lust, asking her name. She made the sign of the Cross and said to him: ‘I am Christ’s handmaid, and I’m going to church.’ After the impudent soldier came closer and began to speak as one deranged, he forcibly took her to the temple of the idols and attempted to compel her to offer sacrifice, but Anysia pushed him away and spat in his face. The soldier aimed a blow at her with his sword, and ran her through under the rib. This holy maiden suffered in 298 and was buried by Christians, and was crowned with a wreath of glory by God in the heavenly kingdom. A church was built over her grave.
2. The Holy Apostle Timon.
One of the seven deacons (Acts 6:5), and of the Seventy Apostles, he was made bishop of Bostra in Arabia and there preached the Gospel, enduring much ill-treatment at the hands of the pagans. He was thrown into fire, but remained unharmed. He finally died by crucifixion, and entered into the kingdom of Christ.
3. Our Holy Mother Theodora of Caesarea.
After strict asceticism in the monastery of St. Anna, she entered peacefully into rest in 755.
4. Our Holy Father, the Martyr Gideon.
A Greek by birth, of very poor parents, he was forced to embrace Islam as a youth. In remorse, he fled to the Holy Mountain, where, in the monastery of Karakallou, he received the monastic schema. Desiring martyrdom for Christ, he received the blessing of his spiritual father and went to the place where he had been forced into Islam, and there, openly before the Turks, confessed the Christian Faith and denounced Mohammed as a false prophet. The Turks shaved his head, placed him backwards on a donkey and led him through the town. He rejoiced at this ridicule for the sake of Christ. They then chopped off all his fingers and toes with an axe, as they had once done to St. Iakovos the Persian (Nov. 27th), and finally threw him into a place of excrement, where he gave his holy soul to God in the year 1818, in Turnovo in Thrace. His wonder-working relics are preserved in the Church of the Holy Apostles in the village of Turnovo, and a part of them is to be found in his monastery of Karakallou.
FOR CONSIDERATION
Here are two more examples of how our merciful God helps those who, in their trouble, hope in Him with faith. Blessed Theodora of Caesarea was born into a noble house and given to the monastery of St. Anna for education. Theodora was not only educated there: she also lived in asceticism, preparing herself to receive the monastic schema. The Emperor Leo the Isaurian took her from the monastery by force and betrothed her to one of his commanders. Theodora resisted the marriage with all her soul, but was as powerless as a lamb in a wolf’s claws. She lamented and prayed constantly to God in her heart that He would not forsake her. On the very day of the marriage, while the guests were feasting, news arrived from the emperor that the Scythians had invaded the empire, with a summons for the commander to set out at once with the army against them. The commander went, and never returned, being killed in battle. Thus, by God’s help, Theodora was freed, and as a pure maiden, returned to her monastery, where she received the habit, and as a nun, became known for her rare asceticism.
A second example: in the monastery of the ‘Unsleeping Ones,’ there was great want during a year of famine. St. Markellos, the abbot, welcomed some poor men one day and entertained them, then wanted to give them some money for their journey. He asked the monastery’s treasurer how much money they had altogether, and he replied that they had ten silver pieces. The abbot told him to give all ten coins to the poor men, but the treasurer did not give them all ten. He gave them nine and kept one for the monastery’s needs, as the situation was becoming acute. A rich man suddenly visited the monastery, and brought the abbot ninety talents of gold. Then the discerning Markellos summoned the treasurer and said to him: ‘Behold, God had intended to send us a hundred talents through this devout man, but as you disobeyed me and kept back one silver piece, the Provider of all has kept back ten talents.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.