Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Fourth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 105]. Brethren:

11 ²God did not thrust away His people whom He foreknew. Or do ye not know what saith the Scripture in the case of Elias, how he pleadeth with God against Israel, saying, ³“Lord, they killed Thy prophets and dug down Thine altars, and I am left alone, and they seek my life [cf. 3 Kgs. (1 Kgs.) 19:10, 14]”? ⁴But what saith the divine answer of God to him? “I left to Myself seven thousand men, who bowed not a knee to Baal [cf. 3 Kgs. (1 Kgs.) 19:18].” ⁵So then, also in the present time there hath come to be a remnant according to an election of grace. ⁶And if by grace, it is no longer of works; otherwise grace no longer becometh grace. But if it is of works, it is no longer grace; otherwise the work is no longer work. ⁷What then? What Israel seeketh for, this it did not obtain; but the election obtained it, and the rest were hardened. ⁸Even as it hath been written: “God gave them a spirit of stupefaction, eyes so as not to see, and ears so as not to hear, unto this day [cf. Is. 29:10].” ⁹And David saith, “Let their table be for a snare, and for a trap, and for a stumbling block, and for a recompense to them [cf. Ps. 68(69):27]. ¹⁰“Let their eyes be darkened, so as not to see, and bow down their back continually [Ps. 68(69):28].” ¹¹I say then, they did not stumble that they should fall, did they? May it not be! But by their falling away, salvation is come to the nations, so as to provoke them to jealousy. ¹²Now if their falling away is the wealth of the world, and their loss the wealth of the nations, how much more their fullness?

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 42]. At that time:

11 ²⁰The Lord began to reproach the cities in which the most works of His power took place, because they repented not. ²¹“Woe to thee, Chorazin! Woe to thee, Bethsaida! For if the works of power which have taken place in you took place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. ²²“But I say to you that it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. ²³“And thou, Capernaum, which hath been lifted high unto the heaven, shalt be brought down as far as Hades; for if the works of power which took place in thee took place in Sodom, it would have remained until today. ²⁴“But I say to you that it shall be more tolerable in the day of judgment for the land of Sodom than for thee.”

²⁵At that time Jesus answered and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. ²⁶“Yea, Father, for thus it was well-pleasing before Thee.”

Menaion — Fixed Calendar

The commemoration of the Martyr Agrippina of Rome, and the meeting of the wonderworking Vladimir Icon of the Theotokos.

Epistle

For the Icon:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

Lives of the Saints (Prologue)

July 6th – Civil Calendar
June 23rd – Church Calendar

1. Commemoration of the Vladimir Icon of the Most Holy Mother of God.

When the Tartar king, Ahmet, lay siege to Moscow, Prince Ivan Vasillievitch came with troops to defend the city. Although this prince’s forces were smaller in number and weaker than the Tartar army, they yet emerged victorious, for an indescribable terror fell on the Tartars and they ran off in confusion in all directions. All attributed this unexpected success to the icon of the most holy Mother of God, for the whole people had begged her aid for deliverance from the Tartars. This day, June 23rd, is set aside in the land of Russia for the commemoration of this miracle. [The Vladimir Icon is also commemorated on May 21st, and chiefly on August 26th.]

2. The Holy Martyr Agrippina.

St. Agrippina was born and brought up in Rome. She trained herself from childhood to live by the Gospel, expelling the stench of the passions from her heart with the sweet-smelling perfume of purity and chastity. She was betrothed to Christ the Lord, and suffered as a bride of Christ in the reign of the Emperor Valerian. She endured beating with staves until her bones were crushed. An angel of the Lord appeared to her to strengthen her, until she surrendered her soul to God under fresh tortures. Her friends, Vassa, Paula and Agathonica, took her relics to the island of Sicily and buried them there. A church was later built there in her name, where countless miracles were wrought over her relics. She entered into eternal rest and was crowned with glory in the year 275.

3. The Holy Martyrs Efstochios and Gaios, and those with them.

Efstochios (Eustochius) was a pagan priest in the time of the Emperor Maximian, but seeing the heroism of the Christian martyrs, he cast off his paganism and was baptized by Evdoxios, Bishop of Antioch. Gradually Efstochios brought his kinsfolk to the Christian Faith, and his kinsman Gaios was baptized together with his three children: Probos, Loillas and Urban. All these, and some others with them, were brought before the judge, tortured and beheaded in Lystra for the sake of their faith in Christ the Lord, and thus their souls entered into His immortal kingdom.

4. The Tale of Theophilus’ Repentance.

Consumed with envy towards his bishop, this man gave his soul to the devil and set down in writing his rejection of Christ and of His holy Mother. He then repented of his deed and wept bitterly, imploring the Mother of God for forgiveness. After forty days of fasting and tearful prayer, he received back the paper on which he had written his denial, and which he had given to the devil. He went to the church and openly confessed his sin to the bishop and the people. When the bishop had spoken the words of forgiveness and given him Communion, Theophilus’ face shone like the sun. Here is an example of how the merciful Lord not only forgives the sins of all those who repent, but also makes them into saints.

FOR CONSIDERATION

Christian patience is a meek patience, but a patience that harbors an impotent malice is scarcely distinguishable from vengeance. All our great saints possessed every virtue in the Gospel, but how great and noble were they in their meek patience! It behooves us to exercise ourselves in that virtue, since it is the one that we possess the least. When the desert fathers had gathered at one time to hear instruction from John Kolovos, several envious monks began to heckle him, saying: ‘Your vessel is full of poison.’ The meek John replied at once: ‘You say that, only seeing the outside; but what would you say if you could see the inside?’ When St. Cyprian of Carthage was taken out to be beheaded, he directed that the executioner be given twenty-five gold pieces after his death.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.