Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Fourth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 104]. Brethren:

10 ¹¹The Scripture saith, “Everyone who believeth on Him shall not be ashamed [cf. Is. 28:16].” ¹²For there is no distinction between Jew and Greek; for the same Lord of all is rich to all those who call upon Him. ¹³For, “Everyone, whosoever shall call upon the name of the Lord, shall be saved [Joel 2:32].” ¹⁴How then shall they call on One in Whom they believed not? And how shall they believe in One of Whom they heard not? And how shall they hear without one preaching? ¹⁵And how shall they preach, unless they are sent forth? Even as it hath been written: “How beautiful are the feet of those preaching the glad tidings of peace, of those preaching the glad tidings of good things [cf. Is. 52:7]!” ¹⁶But not all obeyed the Gospel. For Esaias saith, “Lord, who hath believed our report [Is. 53:1]?” ¹⁷So then faith cometh by hearing, and hearing by that which is said of God. ¹⁸But I say, they heard, did they not? Yea rather, “Their sound went forth into all the earth, and their words to the ends of the inhabited world [Ps. 18(19):4].” ¹⁹But I say, Israel did not know, did it? First Moses saith, “I will provoke you to jealousy by them that are no nation, by a nation without understanding will I anger you [Deut. 32:21].” ²⁰But Esaias is very bold, and saith, “I was found by those not seeking Me; I became manifest to those not asking after Me [Is. 65:1].” ²¹But to Israel He saith, “The whole day I stretched forth My hands to a disobedient and contradicting people [Is. 65:2].”

11 ¹I say then, God did not thrust away His people, did He? May it not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ²God did not thrust away His people whom He foreknew.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 41]. The Lord said:

11 ¹⁶“To what shall I liken this generation? It is like little children sitting in the marketplaces, who call to their companions, ¹⁷“and say, ‘We played on the flute to you, and ye did not dance; we sang a dirge to you, and ye did not beat your breasts.’ ¹⁸“For John came neither eating nor drinking, and they say, ‘He hath a demon.’ ¹⁹“The Son of Man came eating and drinking, and they say, ‘Behold, a man, a glutton and a wine drinker, a friend of tax collectors and sinners.’ And wisdom is justified by her children!” ²⁰Then He began to reproach the cities in which the most works of His power took place, because they repented not.

Menaion — Fixed Calendar

The commemoration of Hieromartyr Efsevios, Bishop of Samosata.

No readings given.

Lives of the Saints (Prologue)

July 5th – Civil Calendar
June 22nd – Church Calendar

1. The Hieromartyr Evsevios (Eusebius), Bishop of Samosata.

He was a major opponent of Arianism. When the patriarchal throne of Antioch became vacant, Meletius was elected patriarch. This Meletius was a shining light in the Church and deserved the great eulogy given by St. John Chrysostom at his death. But the Arians soon drove Meletius from Antioch. When Constantius, Constantine’s evil son, died, he was followed by Julian the Apostate, a man even worse than he, as ruler of the empire. During Julian’s persecution of Christians, St. Evsevios took off his cassock, clad himself in soldier’s garb and travelled around the persecuted churches of Syria, Phoenicia and Palestine, strengthening the Orthodox Faith everywhere and creating the necessary priests, deacons and other clergy and raising some to the episcopate. After the news of Julian’s death, St. Evsevios advised Meletius to summon a council of the Church in Antioch. This took place in 363, and the twenty-seven hierarchs present denounced Arianism once again and proclaimed the Orthodox Faith as it was expressed at the First Ecumenical Council. Besides Meletius and Evsevios, St. Pelagios of Laodicea, a man of great asceticism and chastity, made a great impact at this council, which took place during the reign of the devout Emperor Jovian. But he died soon after, and the evil Valens took the throne, and the persecution of Orthodoxy began afresh. St. Meletius was banished to Armenia, Evsevios to Thrace and Pelagios to Arabia. After Valens, the Emperor Gratian came to the throne and restored freedom to the Church, returning the exiled bishops to their rightful places: Meletius to Antioch, Evsevios to Samosata and Pelagios to Laodicea. Many dioceses were vacant at that time and Evsevios was quick to find canonical pastors for the people. But when he arrived at the city of Doliche with the newly chosen bishop, Marinos, to install him as bishop and denounce the Arian heresy (which was strong in that city), a certain fanatical heretic threw a tile from the roof and gave him a mortal wound. This great zealot for Orthodoxy, this saint and martyr, died and entered into eternal life in the blessedness of Paradise in the year 379.

2. The Holy Martyrs Zeno and Zenas.

St. Zeno was a Roman officer in the Arabian city of Philadelphia, and Zenas was his servant. When a persecution of Christians began during the reign of the Emperor Maximian, St. Zeno stepped boldly before the governor, Maximus, and confessed his faith in the one, living God, counselling Maximus to give up dead idols and accept the one, true Faith. The governor was outraged and threw Zeno into prison. When the faithful Zenas visited his master in the prison, he too was seized and imprisoned. The two were thereupon tortured for Christ and finally thrown into the flames, which the pagans brought to a great heat with oil. Their souls were crowned in the kingdom of Christ while their mortal remains were buried in the Church of St. George at a place called Cyparisson.

3. St. Alban.

An English nobleman, he hid a Christian priest in his house during a persecution, and was instructed by him in the Christian Faith. He then gave his clothing to the priest and himself over to torture. Condemned to death, he converted his executioner to Christianity.

FOR CONSIDERATION

Why does the good Lord permit assaults and trials to fall on the true Faith, while heretics and pagans enjoy a delightful tranquillity? ‘Why?’ asks St. John Chrysostom, and immediately gives the answer: ‘That you should recognize their weakness (that of the heretics and pagans) when they disintegrate of themselves with no external pressure, and that you should triumph in the power of the Faith which suffers misfortunes and yet multiplies through its opponents.’ ‘Whether we quarrel with the pagans or the wretched Jews, it is quite sufficient evidence of divine power that the Faith which has been exposed to innumerable battles still holds the victory,’ even though the entire world rises against it. St. Isaac the Syrian says: ‘The wondrous love of God for man can most easily be perceived when a man is in such dire straits that his very hope is threatened. God thus demonstrates His power of salvation, for a man never acknowledges the power of God when he enjoys tranquility and freedom.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.