Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Seventh Week - Apodosis of Ascension

Epistle

The Reading is from the Acts of the Apostles [§ 50A]. In those days:

27 ¹When it was decided that we should sail off to Italy, they were delivering up both Paul and certain other prisoners to a centurion, by name Julius, of Augustus’ cohort. ²And having boarded an Adramyttium ship about to sail toward Asian places, we put out to sea. Aristarchos, a Macedonian of Thessalonica, was with us. ³And the next day we landed in Sidon. And Julius treated Paul humanely, and permitted him to go to his friends to obtain care. ⁴And after we put out to sea from that place, we sailed under the lee of Cyprus, because the winds were contrary. ⁵And after we sailed across the high sea over against Cilicia and Pamphylia, we came down to Myra of Lycia. ⁶And there the centurion found an Alexandrian ship sailing to Italy, and put us on board therein. ⁷And when we sailed slowly for many days, and scarcely came over against Cnidus, the wind not suffering us to go further, we sailed under the lee of Crete over against Salmone. ⁸And hardly coasting along it, we came to a certain place called Fair Havens, which was near a city of Lasæa. ⁹And after considerable time intervened, and the voyage was already precarious, because the fast had gone by, Paul began advising them, ¹⁰saying, “Men, I perceive that the voyage is about to be with injury and much loss, not only of the cargo and of the ship, but also of our lives.” ¹¹But the centurion was being persuaded by the steersman and the shipowner, rather than by the things which were spoken of by Paul. ¹²And because the harbor was inconvenient for wintering in, the majority gave counsel to set sail from that place also, if by any means they might be able to winter there after they arrived at Phœnice, a port of Crete, which looks toward the southwest and toward the northwest. ¹³And after a south wind blew gently, thinking that they had attained their purpose, they weighed anchor and were coasting along close by Crete. ¹⁴But not long after, a typhonic wind, called Euroclydon, fell against her. ¹⁵And after the ship was caught, and was not able to look the wind in the eye, we gave way, and were being borne along. ¹⁶And running under a certain small island which is called Clauda, we were hardly able to become masters of the skiff, ¹⁷which they hoisted up after they had used helps and undergirded the ship; and fearing lest they should be cast upon the Syrtis, they lowered the gear and were thus being borne along. ¹⁸And because we were exceedingly tempest-tossed, on the next day they began making a jettison of the cargo. ¹⁹And on the third day we cast out with our own hands the tackling of the ship. ²⁰And when neither sun nor stars appeared for many days, and no small tempest was being laid upon us, finally all hope of our being saved began to be taken away. ²¹And since there was much abstinence from food, Paul then stood in their midst and said, “It was needful, indeed, O men, to have hearkened to me, and not to have set sail from Crete and reaped this injury and loss. ²²“And now I advise you to be of good cheer; for not even one life among you shall be lost, except in respect of the ship. ²³“For there stood by me this night an angel of God, Whose I am and Whom I worship, ²⁴“saying, ‘Cease being afraid, Paul; it is needful for thee to stand before Caesar; and behold, God hath granted to thee all those sailing with thee.’ ²⁵“Wherefore, be of good cheer, men, for I believe God that it shall be thus according to the way it hath been spoken to me. ²⁶“But it is needful for us to be cast ashore upon a certain island.” ²⁷Now when it came to be the fourteenth night, as we were tossed about in the Adria, toward the middle of the night the sailors began to surmise some land to be drawing near them. ²⁸And they took soundings, and found it to be twenty fathoms. And after they went a little further, they took soundings again, and found it to be fifteen fathoms. ²⁹And fearing lest they should suffer shipwreck in rough places, they cast four anchors out of the stern, and kept on praying for day to come. ³⁰Now as the sailors who sought to flee out of the ship lowered the skiff into the sea with the pretext that they were about to cast out anchors from the prow, ³¹Paul said to the centurion and to the soldiers, “Unless these men stay in the ship, ye cannot be saved.” ³²Then the soldiers cut off the ropes of the skiff, and let her fall off. ³³And until day was about to come, Paul kept on beseeching all to partake of food, saying, “Today is the fourteenth day that ye wait with expectation and continue without food, having taken nothing. ³⁴“Wherefore I beseech you to take food, for this is for your preservation; for not one hair from your head shall fall.” ³⁵And after he said these things, he took bread and gave thanks to God before all; and having broken it he began to eat. ³⁶And after they all became of good cheer, they also took food for themselves. ³⁷And in all we were two hundred and seventy-six souls in the ship. ³⁸And after they were satiated with food, they lightened the ship and cast out the wheat into the sea. ³⁹And when it became day, they tried to recognize the land, but could not; but they began to perceive a certain bay having a beach, into which they purposed, if they could, to drive the ship on shore. ⁴⁰And having slipped the anchors, they were leaving them in the sea, at the same time having loosed the yokes of the rudders; and having hoisted the foresail to the blowing wind, they began making toward the seashore. ⁴¹And having fallen into a place where two seas met, they ran the ship aground. And on the one hand the prow became fixed and remained unmovable, but on the other hand the stern was being broken by the violence of the waves. ⁴²And the counsel of the soldiers was that they should kill the prisoners, lest any should swim out and escape. ⁴³But the centurion was willing to save Paul, and hindered them of their purpose, and commanded those who were able to swim to cast themselves off first, and to go out on the land, ⁴⁴and the rest, some on the one hand on planks, and some on the other hand on some of the things from the ship. And so it came to pass that all came through safely to the land.

28 ¹And having come through safely, then they found out that the island was called Melita.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 57]. At that time Jesus lifted up His eyes to the heaven and said:

17 ¹⁸“Even as Thou didst send Me forth into the world, I also sent them forth into the world. ¹⁹“And on behalf of them I sanctify Myself, that they also may be sanctified in truth. ²⁰“And I do not make request for these only, but also for those who shall believe on Me through their word; ²¹“in order that all may be one, even as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world might believe that Thou didst send Me forth. ²²“And the glory which Thou hast given Me I have given them, in order that they may be one, even as We are one: ²³“I in them, and Thou in Me, that they may be perfected into one, and that the world may know that Thou didst send Me forth, and didst love them even as Thou didst love Me. ²⁴“Father, I will that they also, whom Thou hast given Me, be with Me where I am, in order that they may behold the glory, that which is Mine, which Thou gavest Me; for Thou didst love Me before the foundation of the world. ²⁵“O righteous Father, indeed the world did not know Thee, but I knew Thee, and these knew that Thou didst send Me forth. ²⁶“And I made known to them Thy name, and will make it known, in order that the love with which Thou didst love Me may be in them, and I in them.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Michael the Confessor, Bishop of Synnada, and the uncovering of the relics of our father among the saints, Leontios, Bishop and Wonder-worker of Rostov.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 318]. Brethren:

8 ³Every high priest is appointed to offer both gifts and sacrifices; wherefore it is necessary for this One to have something also which He might offer. ⁴For if, indeed, He were on earth, He would not even be a priest, since there are priests who offer the gifts according to the law, ⁵who worship a copy and a shadow of the heavenly things, even as Moses had been divinely warned when he was about to execute the tabernacle; for, “See,” saith He, “that thou make all things according to the pattern which was shown to thee in the mount [cf. Ex. 25:40].” ⁶But now He hath attained a more excellent liturgy, inasmuch as He is also Mediator of a better covenant, which hath been enacted upon better promises.

Gospel

No reading given.

Lives of the Saints (Prologue)

June 5th – Civil Calendar
May 23rd – Church Calendar

1. St. Michael, Bishop of Synnada.

From his childhood, this wise and holy hierarch consecrated himself to the service of Christ. He labored in asceticism together with Saint Theophylact of Nikomedia. Once, in a time of drought, these two holy men caused an abundance of rain to fall on the earth by their prayers. Because of the life of asceticism and chastity that Michael had led from his early youth, he was chosen and consecrated by Patriarch Tarasios as Bishop of Synnada. He took part in the Seventh Ecumenical Council in 787. At the wish of the emperor, he visited Caliph Harun al-Rashid to conduct peace negotiations. In the time of the wicked Emperor Leo the Armenian, he was deposed from his episcopal throne for his veneration of the holy icons and sent into exile, where he died in want and poverty, faithful to Orthodoxy to the end. He entered into the kingdom of Christ the King in 818.

2. Our Holy Father, the Martyr Michael.

On the death of his parents, this Michael gave all his goods away to orphans and went on pilgrimage to the holy places in Jerusalem. He then entered the monastic community of St. Sava the Sanctified and became a monk. Although quite young and ruddy of face, he became withered and pale from much fasting. At that time, the Arabs held sway over Jerusalem. It once happened that Michael’s spiritual father sent him to the town to sell some handwork. A eunuch of an Arab princess met him on the street and took him to the princess to display his wares. When the princess beheld the handsome monk, she began to burn with an impure lust, and proposed to the monk a carnal sin such as Potiphar’s wife once proposed to chaste Joseph. When Michael refused her impure suggestion and turned to flee, the enraged princess gave orders that he be beaten with staves and taken to the sultan with the false accusation of blasphemy against Mohammed. The sultan urged him to accept Islam, but he refused. They gave him strong poison, hoping to kill him, but he drank it all up with no ill-effect at all. Then the sultan commanded that he be slain with the sword in the center of Jerusalem. The monks found his body and carried it to St. Sava’s monastery, where they gave it burial. St. Michael suffered for Christ and was glorified in the 9th century.

3. Our Holy Mother Ephrosyne, Princess of Polotsk.

She was the daughter of Prince Vseslav of Polotsk. When her parents wished her to be married, she ran away to a monastery and became a nun. An angel of the Lord appeared to her three times to show her the place where she was to build a new monastery for virgins. She brought her own sister, Evdokia, into monasticism and many other young girls from the ranks of the aristocracy. One kinswoman of hers, Zvenislava, a princess of Borisov, brought all her wealth, clothing and precious jewels, and said: ‘I count all the beauty of this world as naught, and wish to give these fine things, prepared for my marriage, to the Church of the Savior. And I desire to espouse myself to Him in a spiritual marriage, and to bow my head beneath His good and light yoke.’ Ephrosyne professed her too, and gave her the name Evpraxia. In old age, Ephrosyne evinced a desire to die in Jerusalem, and prayed for this boon. God heard her prayer, and she did indeed die in the monastery of St. Theodosius in Jerusalem on May 23rd, 1173, during a visit there.

FOR CONSIDERATION

A spiritual man interprets all creation and all natural phenomena in a spiritual and symbolic way, and draws from all things something useful to his soul. Some of the brethren once came to St. John Kolovos and began to speak of how the welcome rain had come and watered the palm trees, and how the new branches on the trees had begun to swell, so that the monks would have material for their handwork. St. John became lost in thought for a while, and then said: ‘Even so does the Holy Spirit descend into the hearts of the saints, and they are renewed and put forth the shoots of the fear of God.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.