Daily Devotional

Thursday, June 4, 2020 (NS), May 22, 2020 (OS)

No Fasting.

Thursday of the Seventh Week

The commemoration of the holy Martyr Vasiliskos of Comana.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Seventh Week

Epistle

The Reading is from the Acts of the Apostles [§ 48]. In those days:

25 ¹³Agrippa the king and Bernice came down to Cæsarea, greeting Festus. ¹⁴And when they spent more days there, Festus himself set forth to the king the matter relating to Paul, saying, “There is a certain man, a prisoner, who hath been left behind by Felix, ¹⁵“concerning whom, when I was in Jerusalem, the chief priests and the elders of the Jews brought charges, requesting a judgment against him. ¹⁶“To whom I answered, ‘It is not a custom with Romans to be giving up any man to destruction before the one who is accused may have the accusers face to face, and may receive an opportunity of speaking in his own defense concerning the charge.’ ¹⁷“Therefore when they came together here, I made no delay. And on the next day I sat on the tribunal and commanded the man to be brought forth, ¹⁸“concerning whom after the accusers stood up, they did not bring even one charge of which I suspected. ¹⁹“But they were having certain subjects of dispute with him concerning their own religion, and about a certain Jesus Who had died, Whom Paul was affirming to be alive.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 55]. The Lord said to His disciples:

16 ²³“Verily, verily, I say to you that whatsoever ye shall ask the Father in My name, He will give it to you. ²⁴“Until now ye asked nothing in My name. Keep on asking, and ye shall receive, in order that your joy may be made full. ²⁵“These things I have spoken to you in proverbs; but an hour is coming when I will no longer talk to you in proverbs, but I shall announce plainly to you concerning the Father. ²⁶“In that day ye shall ask for yourselves in My name, and I say not to you that I will ask the Father for you; ²⁷“for the Father Himself loveth you, because ye have loved Me, and have believed that I came forth from God. ²⁸“I came forth from the Father and have come into the world. Again I leave the world and go to the Father.” ²⁹His disciples say to Him, “Behold, now Thou speakest plainly, and speakest no proverb. ³⁰“Now we know that Thou knowest all things, and hast no need that anyone should question Thee. By this we believe that Thou camest forth from God.” ³¹Jesus answered them, “Now do ye believe? ³²“Behold, an hour is coming and now hath come, that ye shall be scattered each to his own, and shall leave Me alone; and yet I am not alone, because the Father is with Me. ³³“These things I have spoken to you, in order that ye may have peace in Me. In the world ye shall have affliction; but be of good courage, I have overcome the world.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Vasiliskos of Comana.

No readings given.

Lives of the Saints (Prologue)

June 4th – Civil Calendar
May 22nd – Church Calendar

1. The Holy Martyr Vasiliskos.

A kinsman of St. Theodore the Tyro, he was martyred together with Eftropios and Kleonikos (March 3rd). When these two were crucified and gave up the spirit, Vasiliskos was taken back to prison. A change of governors occurring at this time, Vasiliskos remained a long time confined in prison. He besought God with tears that He would not deprive him of a martyr’s death for His sake. After he had prayed at length, the Lord Jesus appeared to him and promised to fulfill his desire, sending him to his village to say farewell to his mother and brothers. Thereupon the new governor, Agrippa, arrived and sent to have Vasiliskos brought from the village immediately. On the way to the city of Amaseia, the Lord worked great wonders through His martyr, bringing many of the people to faith in Christ. Agrippa ordered the martyr to offer sacrifice to Apollyon. ‘“Apollyon” means “Destroyer”,’ said Vasiliskos, and with fervent prayer, he knocked the idol to dust and burned the temple with fire from heaven. The terrified Agrippa attributed this all to magic, and ordered that Vasiliskos be beheaded with the sword. Agrippa immediately became insane, and in his madness, went to the place of execution, found a little of the martyr’s blood in the dust and smeared it on himself under his belt, being restored to health by it. Having come to his senses, he was baptized. Later, a certain Marinus, a citizen of Comana (the place of Vasiliskos’ execution) built a church over the martyr’s relics, and many of the sick found healing there.

2. The Holy Martyr John (Jovan) Vladimir, King of Serbia.

He came of a princely family from Zahumlje. His grandfather was named Hvalimir and his father Petrislav. He was a wise ruler—merciful, meek, chaste and courageous. He was fervent in prayer and a devoted builder and benefactor of churches. But he had major battles to fight, both inside and outside his realm; internally with heretics and Bogomils, and externally with invaders, with King Samuel of Bulgaria and the Emperor Basil. Samuel captured him by guile and threw him into prison. While he was in prison, an angel of God appeared to him and foretold that he would soon be released from prison, but that he would die a martyr’s death. Getting to know Vladimir better, Samuel became attached to him and gave him his daughter Kosara in marriage. When Samuel died, his son Radomir became king, but his twin brother Radislav killed him and then summoned Vladimir on some pretext and beheaded him as well, in 1015. The relics of this holy martyr-king are preserved incorrupt in his monastery near Elbasan, and numerous wonders have been worked over them through the ages and to this day. In 1925, a church was built to this royal martyr near the monastery of St. Naum, which famous monastery he founded.

3. The Second Ecumenical Council.

This council was held in Constantinople in 381, in the time of the Emperor Theodosios the Great. Its purpose was to confirm the teaching of the Orthodox Church about the Holy Spirit. Makedonios (Macedonius), Bishop of Constantinople (d. 362), had taught wrongly that the Holy Spirit is God’s creature and not a divine Person, equal to the Persons of the Father and the Son and one in being with Them. Makedonios was condemned by this council and the Nicene Creed was amplified with teaching on the Holy Spirit.

4. Holy and Righteous Melchisedek, King of Salem.

He was a contemporary of our forefather Abraham. According to the Apostle Paul, he was, as king and priest, a type of the Lord Jesus (Heb. 7).

FOR CONSIDERATION

How was Moses able to fast for forty days? How were many Christian ascetics able to live, and live long, with prolonged periods of abstinence from food and drink? A carnal man, unacquainted with the spiritual life, finds this impossible to believe. It is impossible to prove it to him, for it can be understood only from experience. When St. Vasiliskos’ torturers left him for three days without food or water, and then urged him to eat, he refused, saying that he was not hungry. ‘I am,’ he said, ‘filled with immortal nourishment and will not receive mortal food. Earthly bread feeds you, but I am fed by the heavenly word of God; the universe gives you wine, but I receive the grace of the Holy Spirit. You are nourished by meat, but I by fasting; bodily power strengthens you, but me the Cross of Christ; gold enriches you, but me the love of Christ; clothing beautifies you, but me good works. You are made merry by laughter, but I am comforted in my spirit through prayer.’ Behold this man, one of many, in whom the words of Christ are confirmed: ‘Man does not live by bread alone, but by every word that proceedeth out of the mouth of God’ (Matt. 4:4).

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.