Daily Devotional
Tuesday, April 21, 2020 (NS), April 8, 2020 (OS)
No Fasting.
Bright Week - No Fasting All Week
Tuesday of the Renewal Week
The commemoration of the holy Apostles Herodion, Agavos, Rufus, Phlegon, Asyncritos, and Hermes of the Seventy, and those with them.
Scripture Readings
Paschalion — Movable Calendar
Tuesday of the Renewal Week
Epistle
The Reading is from the Acts of the Apostles [§ 4]. In those days:
2 14Peter, having taken his stand with the eleven, lifted up his voice and spoke out to them, “Men, Jews, and all those who inhabit Jerusalem, let this be known to you, and hearken to my words. 15“For these are not drunk, as ye suppose, for it is the third hour of the day. 16“But this is that which hath been spoken by the Prophet Joel, 17“‘And it shall be in the last days,’ saith God, ‘I will pour out of My Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams [cf. Joel 2:28]; 18“‘and even upon My bondmen and upon My bondwomen in those days I will pour out of My Spirit [cf. Joel 2:29],’ and they shall prophesy. 19“‘And I will show wonders in the heaven above, and signs on the earth below, blood and fire and vapor of smoke [cf. Joel 2:30]. 20“‘The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come [Joel 2:31]. 21“‘And it shall be that everyone, whosoever shall call upon the name of the Lord, shall be saved [Joel 2:32].’”
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 113]. At that time:
24 12Peter arose and ran to the sepulcher; and having stooped to look, he saw the linen cloths lying alone, and departed to his home, wondering at that which had come to pass.
13And behold, two of them were going on the same day to a village, being sixty stadia from Jerusalem, which is named Emmaus. 14And they were conversing with one another about all these things which had taken place. 15And it came to pass, while they conversed and discussed, Jesus Himself drew near and was going together with them. 16But their eyes were held, so as not to recognize Him. 17And He said to them, “What words are these which ye exchange with one another, as ye walk and are sad in countenance?” 18And the one whose name was Cleopas answered and said to Him, “Art Thou sojourning alone as a stranger in Jerusalem, and hast not known the things which came to pass in it in these days?” 19And He said to them, “What kind of things?” And they said to Him, “The things concerning Jesus the Nazaræan, Who was a man, a prophet, mighty in deed and word before God and all the people, 20“how both the chief priests and our rulers delivered Him up to a judgment of death, and crucified Him. 21“But we were hoping that He was the One Who was about to redeem Israel; but, beside all these things, this passeth as the third day today since these things took place. 22“Yea, and certain women from among us astonished us, who were early at the sepulcher. 23“And not having found His body, they came, declaring also to have seen a vision of angels who say, ‘He is living.’ 24“And certain of those with us went away to the sepulcher, and found it thus, even as also the women said; but Him they did not see.” 25And He said to them, “O ye without understanding and slow in heart to believe in all things which the prophets spoke! 26“It was needful for the Christ to have suffered these things and to have entered into His glory, was it not?” 27And beginning from Moses and from all of the prophets, He went on interpreting to them in all the Scriptures the things concerning Himself. 28And they drew near to the village where they were going; and He was making as if to be going further. 29And they constrained Him, saying, “Stay with us, for it is toward evening, and the day hath waned.” And He went in to stay with them. 30And it came to pass, as He reclined at table with them, He took bread, and blessed it, and broke it, and was giving it to them. 31And their eyes were opened, and they recognized Him; and He disappeared from them. 32And they said to one another, “Our heart was burning in us as He was speaking to us in the way and as He was opening to us the Scriptures, was it not?” 33And they rose up the same hour and returned to Jerusalem, and found the eleven gathered together, and those with them, 34saying, “The Lord was raised indeed, and appeared to Simon.” 35And they began relating those things that occurred in the way, and how He was known to them in the breaking of the bread.
Menaion — Fixed Calendar
The commemoration of the holy Apostles Herodion, Agavos, Rufus, Phlegon, Asyncritos, and Hermes of the Seventy, and those with them.
No readings given.
Lives of the Saints (Prologue)
Paschalion — Movable Calendar
Saints Raphael, Nicholas and Irene
Archimandrite Raphael,
Abbot of the Theotokos Monastery, and Hierodeacon Nicholas, settled on Lesvos (Mytilene) after
the Fall of the City. In 1463, Muslims attacked on Great Friday. Archimandrite Raphael was pulled
and tugged by his hair and beard along the rock-strewn ground. He was struck with clubs, spears,
lances, and swords, while his hands were tied behind his back. He was stabbed all over and cast
down paralyzed. His tongue was severed, and he was then suspended upside down from a large walnut
tree, repeatedly beaten and whipped for 24 hours. He was cut down from the tree and stripped of
his clothing from the waist up. After being positioned on his knees, five savage Muslims took up
a saw and began cutting away his lower jaw. Nearly unconscious, he had his head placed on a
square icon, where they struck him thrice on his mouth, extracting his lower jaw, thus separating
his head from his body on Bright Tuesday, then the 9th of April.
Deacon Nicholas, bound to a smaller walnut tree, witnessed these
terrifying scenes. He, too, was stabbed, but he did not die immediately. It was only after his
terror-stricken tender heart had borne the startling sight of his wounds and the punishments of
the others, that he suffered cardiac arrest.
Twelve-year-old Irene was seized and had boiling water poured into
her mouth. One of her delicate hands was severed, the limb being tossed before the parents. The
stump of her arm was bleeding profusely, as they chopped away one of her little feet. The lass
was then pushed down into an earthen jar, where she was burned alive after being doused with
flammable liquids and torching her bodice. As she stood trapped in the flaming cask, she lifted
up her eyes heavenward and called upon Christ, commending her soul into the hands of the Lord.
In 1959 and in the early 1960’s miraculous visions of the
martyrs were granted to the islanders. The recovery of their relics has been the occasion of
countless miracles and pilgrimages.
Menaion — Fixed Calendar
April 21st – Civil Calendar
April 8th – Church Calendar
1. The Holy Apostles Herodion, Agabus, Rufus, Asyncritus, Phlegon and Hermas.
They were all among the Seventy, and are all mentioned by St. Paul in his Epistles. Herodion was a kinsman of Paul’s: ‘Salute Herodion my kinsman,’ he writes to the Romans (16:11). Herodion suffered greatly at the hands of the Jews as Bishop of Neoparthia; he was beaten about the head, stoned on the mouth and stabbed in the legs. When they had left him for dead, St. Herodion arose and continued to serve the apostles. He helped the Apostle Peter in Rome, and was beheaded along with many other Christians on the same day that St. Peter was crucified.
St. Agabus had a spirit of prophecy. Two of his prophecies are recorded in the Acts of the Apostles. First, he prophesied a great famine throughout the world, which came to pass in the time of Claudius Caesar (Acts 11:28). The second was when he met the Apostle Paul in Caesarea. Paul was on his way to Jerusalem, and Agabus took St. Paul’s girdle and bound himself hand and foot, saying: ‘Thus saith the Holy Spirit: so shall the Jews at Jerusalem bind the man that owneth this girdle’ (21:11).
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St. Asyncritus (Rom. 16:14) was Bishop of Hyrcania in Asia.
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St. Hermas, mentioned with the others, was bishop in Dalmatia.
All these, with bee-like industry, spread the Gospel, suffering greatly for the love of Christ. They all went to the eternal kingdom of their beloved Christ.
2. St. Niphon, Bishop of Novgorod.
He was adorned with zeal in the building and repairing of churches and with great courage in opposing tyrannical princes. Thirteen days before his death, St. Theodosius appeared to him and predicted his imminent departure to the other world. He entered into rest in 1156.
3. St. Celestine, Bishop of Rome.
A great zealot for the Orthodox Faith, he wrote an epistle against the Nestorian heresy at the time of the Third Ecumenical Council. He entered peacefully into rest in 432.
FOR CONSIDERATION
There is a heroism that is more than heroism, and an asceticism that is more than asceticism. St. Epiphanios of Cyprus once invited Hilarion the Great to lunch, and to show even greater honor to his guest, brought baked chicken to the table and offered it to him. Hilarion said to him: ‘Please excuse me; from the time I became a monk I have eaten nothing slaughtered.’—to which Epiphanios retorted: ‘And I, since becoming a monk, have never lain down on my bed without forgiving all my enemies!’ Hilarion exclaimed in wonder: ‘Yours, holy bishop, is a greater virtue than mine.’ This is an important teaching for us all. Fasting is a thing of primary importance, but forgiveness of insults is greater. A man trains himself by fasting for greatness of soul, and shows this greatness of soul by forgiveness. The latter surpasses the former, but is not attained without the former.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.