Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Sixteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 211].

4 ²⁸Brethren, after the manner of Isaac, we are children of promise. ²⁹But as then he who was born according to the flesh persecuted him who was born according to the Spirit, even so it is now. ³⁰But what saith the Scripture? “Cast out the maidservant and her son; for in no wise shall the son of the maidservant inherit with the son of the free woman [cf. Gen. 21:10].” ³¹So then, brethren, we are not children of a maidservant, but of the free woman.

5 ¹Keep on standing fast therefore in the freedom with which Christ set us free, and cease being held fast again with a yoke of slavery. ²Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. ³And I testify again to every man being circumcised, that he is a debtor to do the whole law. ⁴Ye are deprived of all effect from the Christ, ye who are trying to be justified in the law; ye fell from grace. ⁵For we by the Spirit out of faith eagerly await the hope of righteousness. ⁶For in Christ Jesus neither circumcision hath any strength, nor uncircumcision, but faith energizing itself through love. ⁷Ye were running well; who cut in on you that ye should not be persuaded to the truth? ⁸The persuasion is not from the One Who calleth you. ⁹A little leaven leaveneth the whole lump. ¹⁰I have confidence in regard to you in the Lord, that ye will not be otherwise minded; but the one who troubleth you shall bear the judgment, whosoever he may be.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 27]. At that time:

6 ⁵⁴After Jesus came out of the ship, straightway those of the country of Gennesaret recognized Him, ⁵⁵and ran around that whole country round about, and began to carry about on the beds those who were ill to where they were hearing, “He is there.” ⁵⁶And wheresoever He entered, into villages or cities or fields, in the marketplaces they kept on laying those who were sick, and beseeching Him that they might touch if just the fringe of His garment; and as many as would touch Him were made well.

7 ¹And the Pharisees and some of the scribes, who came from Jerusalem, gathered together to Him. ²And after they saw some of His disciples eating loaves with defiled hands, that is, unwashed hands, they found fault. ³For the Pharisees and all the Jews, unless they wash their hands, up to the elbow, eat not, holding the tradition of the elders. ⁴And on coming from the marketplace, unless they perform ablutions for themselves, they eat not. And there are many other things which they received and hold: dippings of cups and pitchers and copper vessels and couches. ⁵Then the Pharisees and the scribes questioned Him, “Why do Thy disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?” ⁶And He answered and said to them, “Well did Esaias prophesy concerning you, the hypocrites, as it hath been written: ‘This people honoreth Me with their lips, but their heart is far away from Me [Is. 29:13]. ⁷“‘And in vain they revere Me, teaching as precepts the commandments of men [Is. 29:13].’ ⁸“For having left the commandment of God, ye keep on holding the tradition of men—dippings of pitchers and cups, and many other such like things ye do.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Mamas, and of our venerable Father John the Faster, Patriarch of Constantinople.

Epistle

For the Martyr:

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For the Faster:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

Gospel

For the Martyr:

The Reading is from the Holy Gospel according to Saint John [§ 50]. The Lord said to His disciples:

15 ¹“I am the vine, the true one, and My Father is the vinedresser. ²“Every branch in Me which beareth not fruit He taketh away; and every branch which beareth fruit, He pruneth it, in order that it may bear more fruit. ³“Already ye are clean by reason of the word which I have spoken to you. ⁴“Abide in Me, and I in you. Even as a branch is not able to bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in Me. ⁵“I am the vine, ye are the branches. The one who abideth in Me, and I in him, this one beareth much fruit; for apart from Me ye are not able to do anything. ⁶“Unless one abide in Me, he is cast out as the branch and is withered—and they gather them together and cast them into the fire—and is burned. ⁷“If ye abide in Me, and My words abide in you, ye shall ask for yourselves whatever ye will, and it shall come to pass for you. ⁸“In this is My Father glorified, that ye may bear much fruit, and shall become disciples to Me. ⁹“Even as the Father loved Me, I also loved you; abide in the love, that which is Mine. ¹⁰“If ye keep My commandments, ye shall abide in My love, even as I have kept the commandments of My Father, and abide in His love. ¹¹“These things I have spoken to you, that My joy might remain in you, and that your joy might be made full.”

For the Faster:

The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to the Jews who had come to Him:

10 ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. ¹⁰“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd layeth down his life for the sheep. ¹²“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. ¹³“Now the hireling fleeth, because he is a hireling and careth not about the sheep. ¹⁴“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. ¹⁵“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. ¹⁶“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”

Lives of the Saints (Prologue)

September 15th – Civil Calendar
September 2nd – Church Calendar

1. The Holy Martyr Mamas.

He was born in Paphlagonia of eminent Christian parents, Theodotus and Rufina, who were thrown into prison for the name of Christ. In the prison, Theodotus was the first to die, and Rufina, after giving birth to a son, soon followed her husband, and the newborn child was left in the prison beside the bodies of his parents. God the Provider sent His holy angel to a noble widow, Ammia, whom the angel told in a dream to go to the prison and take the child. Ammia asked the city governor’s permission to bury the dead and take the child into her own home. The child was dumb until the age of five, and then his first word was ‘Mama,’ because of which he was given the name Mamas. At school, he showed an unusual brightness, and being brought up at home in a Christian spirit, did not conceal his faith but confessed it before his contemporaries, mocking at the idols. In the time of the Emperor Aurelian, there was a vicious persecution of Christians, and the pagans did not spare even Christian children. Mamas was fifteen years old when he was taken before the emperor. The emperor told him to deny Christ only with his lips. To this Mamas replied: ‘I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ The emperor ordered that he be beaten, burned with torches and finally thrown into the sea, but an angel of God saved him and took him to a high mountain near Caesarea. There he lived in solitude and prayer, and fierce wild beasts were tamed by his holiness. He was eventually found there by the persecutors and put again to torture. Overcoming both the power of fire and the fierceness of wild beasts, holy Mamas was stabbed with a trident by a pagan priest. He thus gave his holy soul to the God to Whom he had remained faithful in all his sufferings. Many of the sick have been healed by his relics.

2. St. John the Faster, Patriarch of Constantinople.

St. John is also commemorated on August 30th. He was a goldsmith at first, then, by God’s providence and for his great virtues, was ordained priest. As a young man, St. John was once walking with an old monk from Palestine, Evsevios. Suddenly, a voice came to Evsevios from some invisible source: ‘Father, don’t walk on the right of great John!’ This, the voice of God, was predicting the high service to which John was soon to be called. After blessed Eftychios’ death, John was chosen as Patriarch of Constantinople. He was most unwilling to accept, but was overawed by a heavenly vision and thus gave his consent. He was a great faster, a man of prayer and a wonder-worker right up to his death, entering into rest in 595. After his death, his only possessions were found to be a wooden spoon, a linen shirt and an old cassock. His writings on repentance and confession are well-known.

3. St. Eleazar.

The son of Aaron and second high priest in Israel, he helped Moses to number the Israelites and Jesus the son of Navee to apportion the Promised Land among the twelve tribes. He faithfully guarded the Ark of the Covenant in Shiloh, and died peacefully.

4. Feast of the Miracle of the Kaluga Icon of the Mother of God.

This is recorded in the passage for consideration below.

FOR CONSIDERATION

The Orthodox Church has, within her experience, innumerable examples of almighty God’s showing of His power through natural and mortal things, especially through those which serve as signs of the incarnation, life and suffering of our Lord Jesus Christ: the Cross, icons of the Mother of God and the saints, holy water, oil, myrrh and so forth. Thus was there wrought a miracle by an icon of the holy Mother of God in 1748, in the house of a boyar, Chitrov, near the town of Kaluga in Russia. Two of the boyar’s serving girls, turning out junk in the attic one day, found a piece of folded linen on which was a beautiful painting of a woman’s face. The face was full of light and devotion. One of these girls was modest and serious, but the other was vain and given to gossip. The former looked at the face on the linen and gave it the name `the abbess,’ but Evdokia, for that was the name of the gossipy one, would not have that, but jeered at her modest companion. To give more force to her words, she spat on the image, and at that moment fell to the ground, her whole body contorted. She became blind and dumb, and began to foam at the mouth. That night, the Mother of God appeared to the parents of the afflicted girl, related to them what had happened to their daughter, and told them to call the priest to pray before the discovered icon and sprinkle the girl with holy water, and she would then be healed. When this had been done, Evdokia was restored to health, and from that time, her character changed and she became serious. Thus it was discovered that this was the miraculous face of the Mother of God. The icon was taken to the church in Kaluga, where it is found today, still working wonders.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.