Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Fifteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 202]. Brethren:

2 ¹¹When Peter came to Antioch, I withstood him to the face, because he stood condemned. ¹²For before the coming of certain ones from Iakovos, he was eating with the Gentiles; but when they came, he began to draw back and separate himself, being afraid of those of the circumcision. ¹³And also the rest of the Jews were dissembling with him, so that even Barnabas was carried away with their dissimulation. ¹⁴But when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Peter in front of them all, “If thou, being a Jew, livest after the manner of Gentiles, and not after the manner of the Jews, why dost thou compel the Gentiles to live as Jews? ¹⁵“We—Jews by nature, and not sinners of the Gentiles— ¹⁶“knowing then that a man is not being justified by the works of the law, except through faith in Jesus Christ, even we believed in Christ Jesus, in order that we might be justified by faith in Christ and not by the works of the law; because by the works of the law shall no flesh be justified.”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 21]. At that time:

5 ²⁴A great crowd was following Jesus and pressing upon Him. ²⁵And a certain woman who had a flow of blood for twelve years— ²⁶and who suffered much under many physicians and spent all from her own means, and was not profited at all, but rather came to be the worse for it— ²⁷after she heard about Jesus, came in the crowd behind, and touched His garment; ²⁸for she was saying within herself, “If I might but touch His garments, I shall be made well.” ²⁹And straightway the fountain of her blood was dried up; and she knew in her body that she had been healed from the scourge. ³⁰And Jesus, straightway having fully known in Himself that the power from Him went forth, turned around in the crowd and was saying, “Who touched Me on My garments?” ³¹And His disciples were saying to Him, “Thou seest the crowd pressing on Thee, and sayest Thou, ‘Who touched Me?’” ³²And He kept looking around Himself to see her who had done this. ³³And the woman, fearing and trembling, knowing that which had been done for her, came and fell down before Him, and told Him all the truth. ³⁴And He said to her, “Daughter, thy faith hath made thee well; go in peace, and be sound in body from thy scourge.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Adrian, Natalia, and 33 companions of Nicomedia, and the meeting of the wonderworking Vladimir Icon of the all-holy Theotokos.

Epistle

For the Icon:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

or

The Reading is from the Epistle of Saint Paul to the Philippians [§ 240]. Brethren:

2 ⁵Let this mind be in you which was also in Christ Jesus, ⁶Who, existing in the form of God, deemed it not a prize to be seized to be equal with God; ⁷but He emptied Himself and took the form of a slave, and came to be in the likeness of men. ⁸And having been found in fashion as a man, He humbled Himself and became obedient even to death—indeed, the death of a cross. ⁹Wherefore God also exalted Him exceedingly, and freely gave to Him a name that is above every name, ¹⁰that in the name of Jesus every knee should bow, of those in heaven and on earth and under the earth; ¹¹and every tongue should confess for itself that Jesus Christ is Lord, to the glory of God the Father.

For the Martyrs:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 325]. Brethren:

10 ³²Remind yourselves of the former days in which, after ye were illuminated, ye endured a great contest of sufferings: ³³partly, being made a show of both by reproaches and affliction; and partly, having become partners of those who conducted themselves thus. ³⁴For ye also sympathized with those in bonds and ye yourselves accepted the seizure of your possessions with joy, knowing in yourselves that ye have in the heavens a better and abiding possession. ³⁵Do not begin therefore to cast away your boldness which hath great recompense. ³⁶For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. ³⁷“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. ³⁸“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].”

Gospel

For the Icon:

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

Lives of the Saints (Prologue)

September 8th – Civil Calendar
August 26th – Church Calendar

1. The Holy Martyr Adrian and his wife Natalia.

Husband and wife, they were both of noble and wealthy families in Nikomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nikomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked at these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: ‘Write my name along with those of these saints; I also am a Christian.’ When the emperor heard this, he asked him: ‘Have you lost your mind?’ Adrian replied: ‘I haven’t lost it, but found it!’ Hearing this, Natalia rejoiced greatly, and when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken by hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord’s hands.

2. Our Holy Father Tithoes.

A disciple of St. Pachomios and great among the Egyptian ascetics, he was abbot of Tabennisi. He spent his whole life in absolute purity. One of the brethren once asked him: ‘What path leads to humility?’ To this Tithoes replied: ‘The path to humility is abstinence, prayer, and the considering of oneself as the least of all creatures.’ He reached a very high peak of perfection, and whenever he raised his hands in prayer, his spirit entered into ecstasy. He entered into rest in the fourth or fifth century. Our Holy Father Ibistion is commemorated together with him.

3. St. Zer-Jacob.

A great Christian missionary in Abyssinia.

Under today’s date in the Greek Synaxarion is also found the life of St. Ioasaph, the heir of the King of India. In the Slav Prologues, though, as in this one, he is to be found under November 19th.

FOR CONSIDERATION

Sometimes the godless word is heard among Christians: ‘God cannot help here!’ There is no danger in which God cannot help, and no enemy who could, in his own strength and without God’s permission, gain the victory. Do not ask how God will crush the power of the armies of our enemies—that is easier to God than the act of breathing is to us. Read how God once, by a hallucination, terrified the Syrian army, so that it was scattered and Israel was saved (II Kings 7:6). Read how Jerusalem was saved from the might of the armies of Babylon without the slightest effort on the part of King Hezekiah other than his weeping before God and his prayers (II Kings 19:35). God did not work such wonders only in former times, but does in every age when the faithful pray to Him. So, in 1395, the Tartar king, Tamerlane, besieged Moscow with a force too vast to number. The Russians took the miraculous icon from the city of Vladimir to Moscow, and the whole people began with tears to pray to the holy Mother of God. Suddenly the Tartar army, for no visible reason, began to withdraw in disorder. What had happened? Tamerlane had had a vision in a dream: a cloud of saints had carried him to the heavens, where, in their midst, stood the Mother of God as Queen, surrounded by a host of angels. The Mother of God had severely reprimanded Tamerlane and commanded that he immediately leave the land of Russia, and the saints threatened him with their scepters. Amazed at this dream, Tamerlane, as soon as day broke, ordered the army to decamp.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.