Daily Devotional

Sunday, July 27, 2031 (NS), July 14, 2031 (OS)

No Fasting.

13-19. The Sunday of the Holy Fathers.

According to the Typikon of the Great Church, if the 13^th is a Sunday, we commemorate the holy and God-bearing Fathers of the Fourth Œcumenical Synod at Chalcedon. If the 13^th is not a Sunday, the service is celebrated on the first Sunday following the 13^th, but not later than the 19^th of July.

According to the Typikon of St. Savvas, when it is the 16^th of July, if it should fall on Wednesday or earlier, we celebrate the service to the holy and God-bearing Fathers of the first Six Œcumenical Synods on the preceding Sunday. If the 16^th falls on a Thursday or later, the service is commemorated on the following Sunday.

Sunday of the Eighth Week

Grave Mode — Eighth Eothinon

The commemoration of the holy Apostle Aquila of the Seventy.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^th of July.

According to Sl. usage, the service to these saints has been transferred from the 15^th to the 14^th of July, due to the commemoration of St. Vladimir on the 15^th of July.

Jump to Prologue

Scripture Readings

Special Commemorations

13-19. The Sunday of the Holy Fathers.

Epistle

The Reading is from the Epistle of Saint Paul to Saint Titus [§ mid 302 A]: Child Titus:

3 ⁸Faithful is the word. And concerning these things I desire thee to be affirming, in order that they who have believed God may give heed to set before themselves good works. These things are good and profitable to men. ⁹But be shunning foolish inquiries, and genealogies, and strifes, and contentions relating to points of the law; for they are unprofitable and vain. ¹⁰A heretical man, after a first and second admonition, be rejecting, ¹¹knowing that such a one hath been perverted, and sinneth, being self-condemned.

¹²Whenever I should send Artemas to thee, or Tychikos, hasten to come to me in Nicopolis, for I have decided to winter there. ¹³Send forth with haste Zenas the lawyer and Apollos, in order that nothing may be lacking to them. ¹⁴And let ours also be learning to set before themselves good works for necessary uses, that they may not be unfruitful.

¹⁵All those with me salute thee. Greet those who love us in faith.

Grace be with you all. Amen.

for Sl. usage, see [Heb. 13:7-16].

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

for Sl. usage, see [Jn. 17:1-13].

Paschalion — Movable Calendar

Sunday of the Eighth Week

Grave Mode — Eighth Eothinon

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 124].

1 ¹⁰Brethren, I beseech you by the name of our Lord Jesus Christ, that ye all be speaking the same thing, and that schisms may not be among you, but that ye be perfected together in the same mind and in the same sentiment. ¹¹For it was declared to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. ¹²Now this I say, that each of you saith, “I indeed am of Paul,” and “I of Apollos,” and “I of Kephas,” and “I of Christ.” ¹³Hath the Christ been divided? Paul was not crucified for you, was he? Or in the name of Paul were ye baptized? ¹⁴I thank God that I baptized none of you, except Crispos and Gaios, ¹⁵lest any should say that in mine own name I baptized. ¹⁶And I baptized also the household of Stephanas. As for the rest, I know not if I baptized any other. ¹⁷For Christ sent me not forth to baptize, but to be preaching the Gospel, not in wisdom of speech, lest the Cross of Christ should be made empty.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 58]. At that time:

14 ¹⁴Jesus, having gone out, saw a great crowd, and was moved with compassion toward them, and He cured their sick. ¹⁵And evening having come to pass, His disciples came to Him, saying, “The place is desolate, and the time is already past; dismiss the crowds, in order that they might go away into the villages and buy food for themselves.” ¹⁶But Jesus said to them, “They have no need to go away; give ye them to eat.” ¹⁷But they say to Him, “We have nought here except five loaves and two fish.” ¹⁸And He said, “Bring them here to Me.” ¹⁹And He commanded the crowd to recline on the grass. And having taken the five loaves and the two fish, He looked up to the heaven, and blessed and broke and gave the loaves to the disciples, and the disciples to the crowds. ²⁰And all ate and were filled, and they took up of the fragments that which was over and above—twelve baskets full. ²¹And they who ate were about five thousand men, apart from the women and children.

²²And straightway Jesus constrained His disciples to embark into the ship and to go before Him to the other side, until He should dismiss the crowds.

Menaion — Fixed Calendar

The commemoration of the holy Apostle Aquila of the Seventy.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^th of July.

According to Sl. usage, the service to these saints has been transferred from the 15^th to the 14^th of July, due to the commemoration of St. Vladimir on the 15^th of July.

Epistle

14. The commemoration of the holy Apostle Aquila of the Seventy.

No reading given.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^th of July.

According to Sl. usage, the service to these saints has been transferred from the 15^th to the 14^th of July, due to the commemoration of St. Vladimir on the 15^th of July.

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ mid 154]. Brethren:

13 ¹¹When I was an infant, as an infant I used to talk, as an infant I used to understand, as an infant I used to reason; but when I became a man, I did away with the things of the infant. ¹²For now we see by means of a mirror, darkly, but then face to face. Now I know in part, but then I shall fully know even as I also was fully known. ¹³And there now abideth faith, hope, love, these three things; but the greatest of these is love.

14 ¹Keep on pursuing love and emulously desiring spiritual gifts, but much more that ye may prophesy. ²For the one who speaketh in a tongue, speaketh not to men, but to God; for no one heareth, but in spirit he speaketh mysteries. ³But the one who prophesieth to men speaketh for edification, and exhortation, and consolation. ⁴The one who speaketh in a tongue edifieth himself; but the one who prophesieth edifieth a church. ⁵Now I wish for you all to speak in tongues, but much more that ye may prophesy; for greater is the one who prophesieth than the one who speaketh in tongues, unless he be interpreting in order that the Church might receive edification.

Gospel

14. The commemoration of the holy Apostle Aquila of the Seventy.

No reading given.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^thof July. For Gk. usage, see [Mt. 17:24-18:4], hereunder:

According to Sl. usage, this service has been transferred from the 15^thto the 14^thof July. For Sl. usage, see [Lk. 10:19-21].

The Reading is from the Holy Gospel according to Saint Matthew [§ 73]. At that time:

17 ²⁴Those who receive the two-drachma tax came to Peter and said, “Doth not your Teacher pay the two-drachma tax?” ²⁵He saith, “Yes.” And when he entered into the house, Jesus anticipated him, saying, “What thinkest thou, Simon? From whom do the kings of the earth receive a custom duty or a poll-tax? From their sons or from the strangers?” ²⁶Peter saith to Him, “From the strangers.” Jesus saith to him, “Then indeed are the sons free. ²⁷“But lest we should offend them, go thou to the sea, and cast a hook, and take up the fish which first cometh up; and after thou openest its mouth, thou shalt find a stater; that take and give it to them for Me and thee.”

18 ¹In that hour the disciples came to Jesus, saying, “Who then is greater in the kingdom of the heavens?” ²And Jesus called to Himself a little child, and set him in their midst, ³and said, “Verily I say to you, unless ye be turned about and become as the little children, in no wise shall ye enter into the kingdom of the heavens. ⁴“Whosoever therefore shall humble himself as this little child, this one is the greater in the kingdom of the heavens.”

Lives of the Saints (Prologue)

Special Commemorations

13-19. The Sunday of the Holy Fathers.

Commemoration of the First Six Ecumenical Councils.

The ecumenical councils (synods) are the greatest duels between Orthodoxy and the heretics. Today, the Church commemorates the first six councils together:

The First Ecumenical Council in Nicaea in 325, at which 318 fathers were present. It is commemorated on May 29th and on the 7th Sunday after Pascha. This council refuted the Arian heresy against God the Son.

The Second Council in Constantinople in 381, was attended by 150 fathers. It is commemorated on May 22nd. This council refuted the heresy of Macedonius against God the Holy Spirit.

The Third Council was in Ephesus in 431, with 200 fathers. It is commemorated on September 9th. This council refuted the Nestorian heresy against the Mother of God.

The Fourth Council was in Chalcedon in 451, with 630 fathers present. It is commemorated on July 16th. This council refuted the Monophysite heresy.

The Fifth Council was in Constantinople in 553, with 160 fathers, and is commemorated on July 25th. This council refuted the heresy of Origen.

The Sixth Council was in Constantinople in 691, with 170 fathers. It is commemorated on January 23rd. This council refuted the Monothelite heresy.

The Seventh Ecumenical Council, held in 787 with 367 fathers present, is not commemorated on this occasion, but on its own on October 11th. This council refuted the iconoclast heresy.

At these councils, by the guidance of the Holy Spirit, all heresies were condemned and the Orthodox Faith defined and confirmed for all time.

Menaion — Fixed Calendar

July 27th – Civil Calendar
July 14th – Church Calendar

1. The Holy Apostle Aquila.

One of the Seventy, he was a Jew living in Italy with his wife Priscilla. When the Emperor Claudius decreed the exile of all Jews from Rome and Italy, Aquila moved to Corinth, where the Apostle Paul first made his acquaintance, staying eighteen months in his house and baptising him and his wife. Burning with zeal for the Christian Faith, Aquila and Priscilla accompanied Paul to Ephesus and helped him in his apostolic work. From Ephesus, Paul wrote his first Epistle to the Corinthians, in which he says at the end: ‘Aquila and Priscilla salute you much in the Lord, with the church that is in their house’ (16:19). After the death of Claudius, Jews were permitted to return to Italy, and Aquila and Priscilla went back to Rome. Writing the Epistle to the Romans from Corinth after this, the apostle sends greetings to his old friends and fellow-workers: ‘Greet Priscilla and Aquila my helpers in Christ Jesus, who have for my life laid down their own necks, unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house’ (16:3-5). We later see Aquila again in Ephesus, where he is working with St. Timothy. In chains in Rome, Paul wrote to Timothy in Ephesus: ‘Greet Priscilla and Aquila’ (II Tim. 4:19). As a bishop, Aquila baptized many and consecrated them to the Faith, destroyed idols, built churches, made priests and spread among the people the glory of the incarnate Son of God. He was finally murdered by wicked pagans, and went to the kingdom of Christ.

2. Our Holy Father Hellius.

An Egyptian monk of the fourth century, he devoted himself from early youth to monastic asceticism in the desert. He made monks and lay-folk marvel by his life and great miracles, and although he fled from human praise, he could not hide himself. He had fierce struggles with diabolical delusion, most especially during a long fast. The devil set before him sometimes honey and sometimes delicious apples, but he would not be enticed. He had insight into the hearts of men, revealing their passions and thoughts, and this not to make a parade of his inner knowledge but to set them on the right path.

FOR CONSIDERATION

Christians must arm themselves against the immorality of this world. They must be armed against every assault and temptation, so that all that is evil may rebound from them. Armour is not made in a day or two, but is carefully and laboriously forged by a lengthy process. What are all our virtues worth if we succumb at the first temptation? Speaking of this, St. Gregory of Nyssa cites as an example a monkey in Alexandria, saying: ‘In Alexandria, an expert taught a monkey to perform a very nimble parody of a dancer on the stage. Visitors to the theater praised the monkey which, dressed as a dancer, danced to the tempo of the music. But, while the audience was occupied in watching this new spectacle, some comic decided to show everyone that the monkey was nothing but a monkey. While all were applauding the trained animal, the comic threw onto the stage the sort of sweets that a monkey especially loves. As soon as the monkey set eyes on them, it forgot the dance, the applause and its fine clothes and hurried with outstretched paw for the sweets. When its skirts hindered it, it began to tear at them with its nails, frenziedly ridding itself of them. And, in place of the praise and wonder, the audience was convulsed with laughter.’ The monkey was revealed under the torn mask of the ‘dancer’.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.