Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 122].

1 ¹Paul, a called apostle of Jesus Christ by the will of God, and Sosthenes our brother, ²to the Church of God which is in Corinth, to those who have been sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place, both theirs and ours: ³Grace to you and peace from God our Father and the Lord Jesus Christ.

⁴I thank my God always concerning you, for the grace of God which was given to you in Christ Jesus, ⁵that in everything you were enriched in Him, in all utterance and all knowledge, ⁶even as the testimony of the Christ was confirmed in you, ⁷so as to not lack in even one gift of grace, while ye eagerly await the revelation of our Lord Jesus Christ, ⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. ⁹Faithful is God, by Whom ye were called into the communion of His Son, Jesus Christ our Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 52]. The Lord said this parable:

13 ²⁴“The kingdom of the heavens is likened to a man sowing good seed in his field; ²⁵“but while the men were sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away. ²⁶“But when the crop sprouted and produced fruit, then the darnel appeared also. ²⁷“And the slaves of the master of the house said to him, ‘Sir, thou didst sow good seed in thy field, didst thou not? From what place then hath it the darnel?’ ²⁸“And he said to them, ‘An enemy, a man, did this.’ And the slaves said to him, ‘Dost thou wish then that we go forth and gather them together?’ ²⁹“But he said, ‘No, lest while ye gather together the darnel, ye should root out the wheat with them. ³⁰“‘Let both grow together until the harvest; and in the time of the harvest I will say to the reapers, “Gather together first the darnel and bind them into bundles in order to completely burn them; but bring together the wheat into my storehouse.”’”

Menaion — Fixed Calendar

The commemoration of our venerable mother among the saints, Fevronia, the Virgin-martyr of Nisibis, and the blessed Prince Peter and blessed Princess Fevronia (tonsured David and Ephrosynia), Wonder-workers of Murom.

Epistle

For the Martyr:

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 181]. Brethren:

6 ¹We, working together, beseech you also not to receive the grace of God in vain— ²for He saith, “In an acceptable time I heard thee, and in a day of salvation I helped thee [Is. 49:8]”; behold, now is an acceptable time; behold, now is a day of salvation— ³by not giving even one cause of stumbling in anything, that the ministry might not be blamed. ⁴But in all things commending ourselves as ministers of God, in much patience, in afflictions, in necessities, in straits, ⁵in blows, in imprisonments, in instabilities, in toils, in vigils, in fastings, ⁶in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned, ⁷in the word of truth, in the power of God, by the weapons of righteousness of the right hand and of the left, ⁸by glory and dishonor, by ill-fame and good fame; as deceivers and yet true; ⁹as unknown and well-known; as dying, and, behold, we live; as chastened, and not put to death; ¹⁰as ones sorrowful, but always rejoicing; as poor, but enriching many; as having nothing, and yet possessing all things.

For the Wonder-workers:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Martyr:

The Reading is from the Holy Gospel according to Saint Luke [§ 33]. At that time:

7 ³⁶A certain one of the Pharisees was asking Jesus that He would eat with him. And He entered into the house of the Pharisee, and reclined at table. ³⁷And behold, a woman in the city who was a sinner, when she found out that He was reclining at table in the house of the Pharisee, brought an alabaster flask of perfumed ointment, ³⁸and she stood beside His feet behind Him, weeping; and she began to wet His feet with tears, and was wiping them off with the hairs of her head; and she was kissing His feet ardently and anointing them with the perfumed ointment. ³⁹Now when the Pharisee who invited Him saw it, he spoke within himself, saying, “This One, if He were a prophet, would know who and of what sort the woman is who toucheth Him, for she is a sinner.” ⁴⁰And Jesus answered and said to him, “Simon, I have something to say to thee.” And he saith, “Teacher, say it.” ⁴¹“There were two debtors to a certain creditor: the one was owing five hundred denarii, and the other fifty. ⁴²“But when they had nothing to pay back the debt, he showed himself gracious to both. Say which of them then will love him more?” ⁴³Simon answered and said, “I suppose that he, to whom he showed himself the more gracious.” And He said to him, “Rightly thou didst judge.” ⁴⁴And He turned to the woman, and said to Simon, “Seest thou this woman? I entered into thy house; water thou gavest Me not for My feet, but she with tears did wet My feet, and with the hairs of her head wiped them off. ⁴⁵“A kiss thou gavest Me not, but she from the time that I entered did not cease from ardently kissing My feet. ⁴⁶“With oil thou didst not anoint My head, but she anointed My feet with perfumed ointment. ⁴⁷“For which reason I say to thee, her sins, which are many, have been forgiven, for she loved much. But to whom little is forgiven, the same loveth little.” ⁴⁸And He said to her, “Thy sins have been forgiven.” ⁴⁹And those reclining at table with Him began to say among themselves, “Who is this Who even forgiveth sins?” ⁵⁰And He said to the woman, “Thy faith hath saved thee; go thy way in peace.”

Lives of the Saints (Prologue)

July 8th – Civil Calendar
June 25th – Church Calendar

1. Our Holy Mother, the Martyr Fevronia.

She was the daughter of Prosphorus, a Roman senator. In order to escape marriage with a mortal man, she betrothed herself to Christ and became a nun in the East, in Assyria, in a monastery where her aunt, Bryaena, was abbess. Lysimachus, a nobleman’s son, was desirous of entering into marriage with Fevronia, but the Emperor Diocletian, suspecting him of being a secret Christian, sent him to the East with his uncle, Silenus, to seize and kill the Christians. Silenus was as ferocious as a wild beast and mercilessly exterminated the Christians wherever he could. Lysimachus, on the contrary, protected the Christians whenever possible and hid them from his bestial uncle. Having emptied Palmyra of Christians, Silenus came to the city of Nisibis, close to which there was the monastery of fifty ascetic virgins in which Fevronia was a nun. Although she was barely twenty years old, Fevronia was held in respect both in the monastery and in the city for her meekness, wisdom and restraint. The monastery followed the rule of a former abbess, Blessed Platonida, and every Friday the nuns would spend their time in prayer and reading sacred books, with no other work. Bryaena had appointed Fevronia to read to the other sisters while standing behind a curtain, so that no one would be distracted or captivated by the beauty of her face. When Silenus heard about Fevronia, he ordered that she be brought before him. When the holy maiden refused to renounce Christ and enter into marriage with a mortal man, he ordered them to whip her and then cut off her hands, breasts and feet and finally to slay her with the sword. But a fearful divine punishment came upon her tormentor that very day. A demon entered into him, and a fearful terror took hold of him. In his terror, he struck his head on a marble pillar and fell down dead. Lysimachus ordered that Fevronia’s body be gathered together and brought to the monastery for solemn burial, and he, together with many of the soldiers, was baptized. Many healings were wrought through Fevronia’s holy relics, and she herself appeared on the day of her feast, standing in her usual place among the sisters. They beheld her with both fear and joy. St. Fevronia suffered and went to eternal blessedness in the year 310, and her relics were translated to Constantinople in 363.

2. Our Holy Father Dionysius.

The founder of the monastery of St. John (Dionysiou) on Mount Athos, he was born in Koritza in Albania. His elder brother, Theodosius, went off to the Holy Mountain and became for a time abbot of the monastery of Philotheou. When St. Dionysius had grown up, he went to his brother at Philotheou and became a monk at his hand. By divine dispensation, when Theodosius was engaged on some business for his monastery in Constantinople, he was elected and consecrated Metropolitan of Trebizond. A wondrous light began to appear to Dionysius each night on the spot where he later built the monastery of St. John the Forerunner. Understanding the light as a sign from heaven that he was to build a monastery, Dionysius went to Trebizond to seek help from his brother and from the Emperor Alexios Komnenos. The emperor gave him both money and a Royal Charter, which is still preserved in the monastery. Dionysius founded the monastery of St. John the Forerunner in 1380. When pirates plundered the monastery, Dionysius went again to Trebizond, and there finished his earthly course at the age of seventy-two. Dionysiou still flourishes like a flower to the present day. An icon of the Mother of God known as ‘Of the Praises,’ a gift from the Emperor Alexios Komnenos to Dionysiou, can be found in the monastery. According to tradition, it was before this icon that the Akathist to the Mother of God, composed by Patriarch Sergius, was read for the first time.

FOR CONSIDERATION

‘Whoever desires to escape future tribulations must bear the present ones with joy,’ said St. Mark the Ascetic. People consider slander a great tribulation, and there are few who can bear it without grumbling.

But how beautiful are the fruits of tribulations borne with a good grace! Tribulation is given to us for profitable spiritual commerce, and we let the opportunity slip by and are left empty-handed in the market-place.

Consider: Ss. Athanasius, Basil, John Chrysostom, Makarios, Sisoës and thousands of other followers of the One Who was most maligned were themselves maligned. But God, Who orders all things for our salvation, so disposed that, on the thorns of slander, fragrant roses would spring up for all the slander endured for the name of Christ. If he had not been slandered, would Stephen have seen the heavens open and the glory of God appear in the sky? And did not all the slander against Joseph the Chaste serve for his still greater glory?

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.