Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Third Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 94].

7 ¹Brethren, are ye ignorant (for I speak to those knowing the law), that the law ruleth over the man for as long a time as he liveth? ²For the woman who is under a husband is bound by law to the husband while he liveth; but if the husband should die, she is released from the law of her husband. ³So then if, while her husband liveth, she should become married to another man, she shall be called an adulteress; but if her husband should die, she is free from the law, so that she is not an adulteress though she hath become married to another man. ⁴So that, my brethren, ye also were made dead to the law through the body of the Christ, to the end that ye become Another’s—to One Who was raised from the dead—in order that we should bear fruit to God. ⁵For when we were in the flesh, the passions of the sins, which were through the law, were energizing in our members to bear fruit to death. ⁶But now we were released from the law, having died to that in which we were held, so as to serve in newness of spirit and not in oldness of letter.

⁷What shall we say then? Is the law sin? May it not be! But I knew not sin, except through the law. For I knew not coveting, except the law was saying, “Thou shalt not covet [Ex. 20:17].” ⁸But sin, taking occasion through the commandment, worked out in me every desire. For without the law sin was dead. ⁹And I was living without the law once; but after the commandment came, sin revived, and I died. ¹⁰And the commandment, which was unto life, this was found for me to be unto death. ¹¹For sin, taking occasion through the commandment, deceived me, and through it slew me. ¹²So that the law indeed is holy, and the commandment holy, and just, and good. ¹³Hath then that which is good become death to me? May it not be! But sin, that it might appear sin, worked out death to me through that which is good, that sin might become exceedingly sinful through the commandment.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 34]. At that time:

9 ³⁶Jesus, having seen the crowds, was moved with compassion for them, because they were wearied and cast down, as sheep not having a shepherd. ³⁷Then He saith to His disciples, “The harvest indeed is great, but the workers are few. ³⁸“Entreat therefore the Lord of the harvest that He would send forth workers into His harvest.”

10 ¹And after He called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness. ²Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; Iakovos the son of Zebedee, and John his brother; ³Philip and Bartholomew; Thomas and Matthew the tax collector; Iakovos the son of Alphæos, and Lebbæos, who was surnamed Thaddæos; ⁴Simon the Cananite, and Judas the Iscariote, who also delivered Him up. ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Lucillian and those with him at Byzantium, the Virgin-martyr Paula, and the four child martyrs, Claudius, Hypatios, Paul, and Dionysios.

No readings given.

Lives of the Saints (Prologue)

June 16th – Civil Calendar
June 3rd – Church Calendar

1. The Holy Martyr Lucillian and those with him: Claudios, Hypatios, Paul, Dionysius and the Virgin Paula.

Lucillian grew to old age as a pagan priest. Only as a grizzled old man did he learn the truth of Christianity and receive Baptism. His conversion to Christianity caused great excitement among the pagans of Nikomedia, and he was brought to trial for refusing to deny his new faith. He was harshly whipped, and all black and blue, thrown into prison. In the prison were four young men: Claudios, Hypatios, Paul and Dionysius, who had likewise been imprisoned for the Faith. The old man rejoiced in the company of these young men, and they in his, and they spent their time together in spiritual converse, prayer and the singing of psalms. When they were taken from the prison, they were tortured in various ways and then taken to Byzantium, where the young men were beheaded with the sword by the soldiers, and Lucillian crucified by the Jews. The wicked Jews pierced his body all over with nails. A maiden, Paula, openly took the martyrs’ bodies and gave them burial. She was denounced for this, and after torture, was beheaded, receiving a twofold wreath: of virginity and of martyrdom. Their martyrdom took place in the time of the Emperor Aurelian, between 270 and 275.

2. The Hieromartyr Lucian.

A Roman, renowned for his noble birth, wealth and learning, he was for a time a disciple of the Apostle Peter. Later, Pope Clement sent him, together with Dionysius the Areopagite, to Gaul to preach the Gospel, consecrating them bishop before they set out. Lucian sowed the seed of Christ’s teaching with great zeal, first in Gaul and then in Belgium. When the wicked Emperor Domitian began persecuting the Christians, men were sent from Rome to seek out the Christian missionaries and arrest them. They first seized and killed Dionysius, and then set off in pursuit of Lucian. Finding him in Belgium, together with his helpers, the priest Maxianus and the deacon Julian, they killed these two in one place and beheaded Lucian in another. When Lucian had been beheaded, his dead body rose from the ground, and taking its head into its hands (like St. Dionysius and St. John Vladimir), walked thus to the spot at which it wished to be buried. There it fell to the ground, and was there buried. A church was later built over his relics.

3. The Holy Martyr Dimitri, Tsarevitch of Russia.

He received a martyr’s death at the age of eight at the hands of the power-hungry Boris Godunov, in the town of Uglich in 1591. He appeared after his death to a monk and prophesied that a false Dimitri would appear, who would bring about Boris Godunov’s murder. This came to pass. Innumerable miracles were wrought at the grave of the martyred tsarevitch. His relics were dug up fifteen years later, whole and incorrupt, and were transferred solemnly to Moscow and buried in the Church of the Archangel Michael.

FOR CONSIDERATION

Oh, that we could fathom the mystery of God’s providence in the lives of men! We would be filled with fear and trembling in the face of every evil deed and every human sin. ‘I understood Thy works, O Lord, and was amazed.’ In great events, the mystery of God’s providence is clear even to men of little faith—as is shown in the end of the Tsarevitch Dimitri and the bloodthirsty and ambitious Boris Godunov. To attain the first place among the courtiers of Tsar Theodore, Godunov poisoned many of the nobles. When he had become first after the tsar, he decided to poison the tsar’s brother, the eight-year-old Dimitri. Through hired men, he several times administered the strongest poison to the young tsarevitch, who was unaffected by it. It came about by providence that the evil-doer killed his prey, though not in any way secretly: Godunov sent murderers who beheaded the tsarevitch in broad daylight, and thus Dimitri became known as a martyr and Godunov as a murderer throughout Russia. After that, a certain Dimitri arose and proclaimed himself tsarevitch (as though he were the true tsarevitch and some other had been killed), and set out with an army against Godunov. He overcame Godunov and reduced him to such desperate straits that he poisoned himself. He who had poisoned others himself ended by self-administered poison, and he who had murdered the innocent Dimitri was himself defeated by a man named Dimitri. He who has spiritual eyes to see, let him see the mystery of God’s providence!

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.