Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 79].

1 ¹Paul, a slave of Jesus Christ, a called apostle, who hath been set apart for the Gospel of God, ²which He announced before through His prophets in holy Scriptures, ³concerning His Son Who came to be of the seed of David according to the flesh, ⁴and Who was marked out to be Son of God in power, according to the Spirit of holiness, by the resurrection of the dead—Jesus Christ our Lord, ⁵by Whom we received grace and apostleship to an obedience of faith among all the nations in behalf of His name, ⁶among whom are ye also called of Jesus Christ, ⁷to all those who are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and Lord Jesus Christ.... ¹³But I do not wish you to be ignorant, brethren, that oftentimes I proposed to myself to come to you, but was hindered until the present, in order that I might have some fruit among you also, even as among the remaining nations. ¹⁴I am a debtor both to Greeks and to barbarians, both to the wise and the unintelligent. ¹⁵Thus, as far as I am concerned, I am ready to preach the Gospel to you who are in Rome also. ¹⁶For I am not ashamed of the Gospel of the Christ; for it is the power of God to salvation to everyone who believeth, both to the Jew first and also to the Greek. ¹⁷For in it God’s righteousness is being revealed from faith to faith, even as it hath been written: “But the just shall live by faith [cf. Hab. 2:4].”

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 10]. At that time:

For Gk. usage, see Mt. 4:23-5:13; for Sl. usage, see Mt. 4:25-5:13.

4 ²³Jesus was going around all Galilee, teaching in their synagogues, and proclaiming the Gospel of the kingdom, and curing every disease and every sickness among the people. ²⁴And the report of Him went out into all Syria. And they brought to Him all those who were ill, constrained by various diseases and torments, and possessed by demons, and lunatics, and paralytics; and He cured them. ²⁵And great crowds followed Him from Galilee, and Decapolis, and Jerusalem, and Judæa, and beyond the Jordan.

5 ¹And seeing the crowds, He went up into the mountain; and after He sat down, His disciples came to Him. ²And He opened His mouth and began to teach them, saying:
   ³“Blessed are the poor in spirit, for theirs is the kingdom of the heavens.
   ⁴“Blessed are they who mourn, for they shall be comforted.
   ⁵“Blessed are the meek, for they shall inherit the earth.
   ⁶“Blessed are they who hunger and thirst after righteousness, for they shall be filled.
   ⁷“Blessed are the merciful, for they shall find mercy.
   ⁸“Blessed are the pure in heart, for they shall see God.
   ⁹“Blessed are the peacemakers, for they shall be called sons of God.
   ¹⁰“Blessed are they who have been persecuted on account of righteousness, for theirs is the kingdom of the heavens.
   ¹¹“Blessed are ye whenever they reproach you and persecute you, and say every evil word against you falsely on account of Me.
   ¹²“Be rejoicing and be exceedingly glad, for your reward is great in the heavens. For so they persecuted the prophets who were before you.

¹³“Ye are the salt of the earth; but if the salt should become insipid, with what shall it be salted? For it is no longer good for anything, except to be cast out and to be trampled underfoot by men.”

Menaion — Fixed Calendar

The commemoration of the holy God-fearing emperor and empress and Equal-to-the-apostles, Constantine and Helen.

Epistle

For Gk. usage, see [Acts 26:1, 12-20] hereunder;

for Sl. usage, see [Acts 26:1-5, 12-20] hereunder.

According to Sl. usage, read from Acts if this feast should fall within the fifty days before holy Pentecost; otherwise, see [Gal. 1:11-19].

The Reading is from the Acts of the Apostles [§ 49]. In those days:

26 ¹Agrippa said to Paul, “It is permitted thee to speak for thyself.” Then Paul, stretching forth his hand, began to defend himself:

For Gk. usage, skip to Acts 26:12-20; for Sl. usage, read Acts 26:2-5, 12-20.

²“Concerning all the things of which I am being accused by the Jews, king Agrippa, I deem myself happy, because I am about to defend myself before thee today, ³“especially because thou art one acquainted with all of the customs and also the subjects of dispute among the Jews. Wherefore I entreat thee to hear me with forbearance. ⁴“So then, my way of life from my youth which was from the beginning among mine own nation in Jerusalem, all the Jews know, ⁵“who knew me before, from the beginning—if they would be willing to testify—that according to the strictest sect of our religion, I lived a Pharisee.... ¹²“And during these things,...

Gk. and Sl. usages continue the Reading from here, Acts 26:12-20.

¹²“As I went to Damascus with authority and a commission from the chief priests, ¹³“at midday, in the way, I saw, O king, a light from heaven, above the brightness of the sun, shining round about me and those traveling with me. ¹⁴“And after all of us fell down to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why persecutest thou Me? It is hard for thee to kick against the goads.’ ¹⁵“And I said, ‘Who art Thou, Lord?’ And He said, ‘I am Jesus Whom thou persecutest. ¹⁶“‘But rise up and stand on thy feet; for I appeared to thee for this purpose, to appoint thee a servant and a witness both of what thou didst see and of what I shall appear to thee in visions, ¹⁷“‘taking thee out for Myself from the people and the nations, to whom now I send thee forth, ¹⁸“‘to open their eyes, in order to turn them about from darkness to light and from the power of Satan to God, in order to receive forgiveness of sins and an inheritance among those who have been sanctified by faith that is in Me.’ ¹⁹“Whereupon, O king Agrippa, I did not become disobedient to the heavenly vision; ²⁰“but I was bringing tidings to those in Damascus first and in Jerusalem, and in all the land of Judæa, and to the nations, to repent and turn to God, practising works worthy of repentance.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ mid 35]. The Lord said to those Jews who had come to Him:

10 ¹“Verily, verily, I say to you, the one who entereth not by the door into the fold of the sheep, but goeth up from another place, that one is a thief and a robber. ²“But the one who entereth by the door is a shepherd of the sheep. ³“To this one the doorkeeper openeth, and the sheep hear his voice; and he calleth his own sheep by name and leadeth them out. ⁴“And whenever he should put forth his own sheep, he goeth before them; and the sheep follow him, because they know his voice. ⁵“But a stranger in no wise will they follow, but will flee from him, because they know not the voice of strangers.” ⁶This parable Jesus spoke to them; but they understood not what it was which He spoke to them. ⁷Then said Jesus to them again, “Verily, verily, I say to you that I am the door of the sheep. ⁸“All, as many as came before Me, are thieves and robbers; but the sheep heard them not. ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture.”

Lives of the Saints (Prologue)

June 3rd – Civil Calendar
May 21st – Church Calendar

1. The Holy Emperor Constantine and the Empress Helena.

Constantine’s parents were the Emperor Constantius Chlorus and the Empress Helena. Chlorus had further children by another wife, but by Helena he had only the one, Constantine. Constantine fought two great battles when he came to the throne: one against Maxentius, a tyrant in Rome, and the other against Licinius not far from Byzantium. At the battle against Maxentius, when Constantine was in great anxiety and uncertainty about his chances of success, a shining cross, surrounded by stars, appeared to him in the sky in full daylight. On the cross were written the words: ‘In this sign, conquer!’ The wondering emperor ordered that a great cross be put together, like the one that had appeared, and be carried before the army. He also ordered all of his soldiers to paint crosses on their shields. By the power of the Cross, he gained a glorious victory over enemies greatly superior in number. Maxentius drowned himself in the Tiber. Immediately after this, Constantine issued the famous Edict of Milan, in 313, to put an end to the persecution of Christians. Conquering Byzantium, he built a beautiful capital city on the Bosphorus, which from that time was named Constantinople.

When there was discord in the Church about the troublesome heretic Arius, the emperor summoned the First Ecumenical Council in Nicaea, in 325, where the heresy was condemned and Orthodoxy confirmed. St. Helena, the emperor’s devout mother, was very zealous for the Christian Faith. She visited Jerusalem and found the Precious Cross of the Lord, and built the Church of the Resurrection over Golgotha and many other churches in the Holy Land. This holy woman went to the Lord in 327, at the age of eighty. The Emperor Constantine outlived his mother by ten years and entered into rest at the age of about sixty in 337, in the city of Nikomedia. His body was buried in the Church of the Holy Apostles in Constantinople.

2. Our Holy Father, the New-Martyr Pachomius.

Born in Little Russia, he was taken by the Tartars as a boy and sold to a Turkish tanner as a slave. He spent twenty-seven years in slavery in Usaki in Asia Minor, and was forced to embrace Islam. He went off to the Holy Mountain, became a monk and spent twelve years near the monastery of St. Paul. He resolved to suffer for Christ. His spiritual elder, Joseph, sent him off to Usaki, where he showed himself to his former owner as a Christian, wearing his monastic schema. The Turks gave him over to torture, then threw him into prison and finally beheaded him on May 8th, 1730, on Ascension Day. Many miracles were wrought by his blood and his relics. His body was buried on the island of Patmos in the Church of St. John the Theologian. Thus this villager from Little Russia became a martyr and wears the wreath in the kingdom of Christ.

FOR CONSIDERATION

We see that vice is something shameful and sinful, and that it always hides itself and always takes on the semblance of good works. St. John Chrysostom says most beautifully: ‘Vice has not got its own, personal face, but borrows the face of good deeds.’ The Savior also said: ‘(they) come to you in sheep’s clothing, but inwardly they are ravening wolves’ (Matt. 7:15). Call a liar a liar, and a thief a thief; a murderer a murderer, an immoral man an immoral man and a slanderer a slanderer, and you will anger them. Call any man honest, honorable, selfless, truthful, just, conscientious, and you’ll please and content him. Again I quote St. Chrysostom: ‘Good works are something natural to man, while vice is something unnatural and false.’ If a man is seized by some vice, he quickly justifies it by some good work, clothing it in the garment of good deeds. Truly, vice does not have its own, personal face, and neither has the devil, the father of vice.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.