Daily Devotional

Saturday, May 10, 2031 (NS), April 27, 2031 (OS)

No Fasting.

Saturday of the Fourth Week

The commemoration of Hieromartyr Symeon, the kinsman of Jesus.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Fourth Week

Epistle

The Reading is from the Acts of the Apostles [§ 29].

12 1At that time, Herod the king put forth his hands to maltreat some of those from the Church. 2And he killed Iakovos the brother of John with a sword. 3And because he saw that it pleased the Jews, he in addition went on to seize Peter also—and they were the days of unleavened bread— 4whom after he laid hold of, he also put in prison, and delivered him up to four sets of four soldiers to guard him, purposing after the passover to bring him forth to the people. 5Peter, therefore, on the one hand, was being guarded in the prison, but on the other hand, earnest prayer was being made by the Church to God on his behalf. 6And when Herod was about to bring him forth, on that very night Peter was sleeping, bound with two chains between two soldiers; and guards also were before the door keeping the prison. 7And behold, an angel of the Lord stood by him, and a light shone in the chamber; and he struck the side of Peter, and woke him up, saying, “Rise up quickly.” And the chains from his hands fell off of him. 8And the angel said to him, “Gird thyself about, and bind on thy sandals.” And so he did. And he saith to him, “Cast about thee thine outer garment, and follow thou me.” 9And he went out and kept on following him, and did not know that it was real that which was happening by means of the angel, but he kept on thinking he saw a vision. 10And after they passed a first guard and a second, they came up to the gate, the iron one, which leadeth into the city, which was opened to them of itself; and having gone out, they advanced one street, and straightway the angel departed from him. 11And after Peter came to himself, he said, “Now I know of a truth, that the Lord sent forth His angel, and took me out of the hand of Herod and all the expectation of the people of the Jews.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 31].

8 31The Lord Jesus was saying to the Jews who had believed Him, “If ye abide in My word, truly ye are My disciples; 32“and ye shall know the truth, and the truth shall set you free.” 33They answered Him, “We are Abraham’s seed, and have never yet been enslaved to anyone; how sayest Thou, ‘Ye shall become free?’” 34Jesus answered them, “Verily, verily, I say to you, that everyone who doeth sin is a slave of sin. 35“And the slave abideth not in the house forever; the Son abideth forever. 36“If therefore the Son should set you free, verily ye shall be free. 37“I know that ye are Abraham’s seed; but ye seek to kill Me, because My word findeth no room in you. 38“I am speaking that which I have seen by the side of My Father; and ye therefore are doing that which ye have seen from the side of your father.” 39They answered and said to Him, “Abraham is our father.” Jesus said to them, “If ye were children of Abraham, ye would do the works of Abraham. 40“But now ye seek to kill Me, a Man Who hath spoken the truth to you, which I heard from God; this Abraham did not do. 41“Ye are doing the works of your father.” Then they said to Him, “We have not been born of fornication; we have one Father, God.” 42Then Jesus said to them, “If God were your Father, ye would love Me; for I came forth out of God and am come; for neither have I come of Myself, but that One sent Me forth.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Symeon, the kinsman of Jesus.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 9I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. 10We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. 11Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. 12And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; 13being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. 14I do not write these things shaming you, but admonishing you as my beloved children. 15For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. 16Therefore, I beseech you, keep on becoming imitators of me.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 56]. At that time:

13 54After Jesus came into His own country, He was teaching the crowds in their synagogue, insomuch that they were astonished and said, “From what place hath this One this wisdom and the works of power? 55“This is the carpenter’s Son, is it not? His Mother is called Mariam, is she not, and His brothers, Iakovos, and Joses, and Simon, and Judas? 56“And His sisters are all with us, are they not? From what place then hath this One all these things?” 57And they were offended in Him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58And He did not do many works of power there because of their unbelief.

Lives of the Saints (Prologue)

May 10th – Civil Calendar
April 27th – Church Calendar

1. The Holy Apostle Simeon.

One of the Seventy, he was the son of Cleopas, and Cleopas was the brother of Joseph, the betrothed of the most holy Mother of God. Seeing the miracles of our Lord and Savior Jesus Christ, Simeon was converted and included among the Seventy apostles. With great zeal and courage, he preached the Gospel everywhere in Judea. When the wicked Jews killed Iakovos, the Lord’s brother and first bishop of the Church in Jerusalem, throwing him down from the top of the Temple and then stoning him to death, this Simeon, Joseph’s nephew, was installed as bishop in Jerusalem. He, as the second bishop of the holy city, governed the Church of God with wisdom and strength to a great age. He was more than a hundred years old when he suffered, and his sufferings came about as follows: in the time of the Emperor Trajan there was a double persecution begun in Palestine, against the descendants of David and against the Christians. The wicked people condemned Simeon on both counts. St. Simeon endured harsh torture and was finally crucified, as had been the Lord Whom he had faithfully served on earth.

2. Our Holy Father Stefan, Bishop of Vladimir.

A disciple of St. Theodosius of the Kiev Caves, Stefan was at one time abbot of the Monastery of the Caves and labored greatly in the regulation and organization of the monastic life and in the beautifying of the churches. But the enemy inflamed an evil monk against him, and he was not only removed from the abbacy but driven from the monastery. But God, Who does not leave the righteous long under the humiliation of the unrighteous, so guided the life of blessed Stefan that he was chosen as Bishop of Vladimir. As God’s hierarch, Stefan guided the Church to old age and departed this life in the Lord peacefully in 1094.

3. The Burning of the Relics of St. Sava, Archbishop of Serbia.

St. Sava, Archbishop of Serbia.The body of St. Sava was buried at Mileševa. In the time of the Turkish occupation, the Serbian people gathered together round the relics of their saint, to seek support and healing. Fearing that a rebellion against the Turks might be stirred up in that place, Sinan Pasha of Belgrade commanded that St. Sava’s relics be brought to Belgrade and burned there at Vračar. This was done on April 27th, 1594. But, with the burning of the saint’s relics, the wicked pasha did not burn the saint, who remains alive before the throne of God in heaven and in the hearts of his people on earth.

4. Our Holy Father John the Confessor.

He was the abbot of the community ‘of the Pure’ (the Katharoi). This community was founded near Nicaea during the reign of Justin, in the 6th century. For his veneration of icons during a ban on such veneration, John suffered much at the hands of the Emperors Leo and Theophilus, and died under their persecution in about 832.

FOR CONSIDERATION

True faith will be persecuted in this world. The Savior Himself said this to His apostles clearly and publicly (Jn 16:32). And St. Apollinarius of Hierapolis, writing against the Montanist heretics, asserts: ‘Let them tell us, before God, who of all their prophets, beginning with Montanus and his wives, has been persecuted by the Jews and killed by the ungodly. No one. Who among them has been arrested for the name of Christ, and crucified? Again, no one. Have any of their women been flogged or stoned in the Jewish synagogues? No.’ This Orthodox saint means to say that it is true faith that will be persecuted in this world. Heresies are usually closer to the worldly and demonic spirit, and therefore the world and the demons do not persecute their own. To be constantly under persecution—with short breathing-spaces—is a distinguishing mark of the Faith and of the Orthodox Church. This persecution has existed throughout the whole of history, whether externally or internally; externally from unbelievers and internally from heretics.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.