Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Third Week

Epistle

The Reading is from the Acts of the Apostles [§ 18]. In those days:

8 ⁵Philip went down into a city of Samaria and was preaching the Christ to them. ⁶And the crowds with one accord were giving heed to the things being said by Philip, when they heard and saw the signs which he was doing for them. ⁷For of those who had unclean spirits, many were made to come out, shouting with a loud voice; and many who were paralyzed and lame were cured. ⁸And there came to be great joy in that city. ⁹But there was a certain man, by name Simon, who previously used magic arts in the city and amazed the nation of Samaria, counting himself to be some great one, ¹⁰to whom all were giving heed, from the small to the great, saying, “This one is the power, the great one, of God.” ¹¹And they were giving heed to him because for a considerable time he had amazed them with the magic arts. ¹²But when they believed Philip as he preached as good tidings the things concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. ¹³And Simon himself also believed; and having been baptized, he persisted with Philip; and beholding the works of power and signs being done, he was himself amazed. ¹⁴Now after the apostles in Jerusalem heard that Samaria had received the word of God, they sent forth to them Peter and John, ¹⁵who, after they came down, prayed for them that they might receive the Holy Spirit. ¹⁶For He had not yet fallen upon any of them, but only in the name of the Lord Jesus had they been baptized. ¹⁷Then were they laying their hands on them, and they were receiving the Holy Spirit.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 20]. The Lord said to the Jews who had come to Him:

6 ²⁷“Cease working for the meat which perisheth, but for the food which abideth to everlasting life, which the Son of Man shall give to you; for this One did God the Father seal.” ²⁸Then they said to Him, “What may we do that we may be working the works of God?” ²⁹Jesus answered and said to them, “This is the work of God, that ye should believe in Him Whom that One sent.” ³⁰They said therefore to Him, “What sign doest Thou then, in order that we might see, and believe Thee? What dost Thou work? ³¹“Our fathers ate the manna in the wilderness, even as it is written: ‘He gave them bread out of the heaven to eat [cf. Ex. 16:4, 15, 16].’” ³²Then Jesus said to them, “Verily, verily, I say to you, Moses hath not given you the bread out of the heaven, but My Father giveth you the bread, the true one, out of the heavens. ³³“For the bread of God is the One coming down out of the heavens and giving life to the world.”

Menaion — Fixed Calendar

The commemoration of the Virgin-martyrs Agape, Irene, and Chionia in Illyria.

No readings given.

Lives of the Saints (Prologue)

April 29th – Civil Calendar
April 16th – Church Calendar

1. The Holy Martyrs Agapia, Chionia and Irene.

They were sisters from the region of Aquileia. When the Emperor Diocletian was staying in Aquileia, he ordered that the famous spiritual guide, Chrysogonus, be executed. An old priest named Zoilus received a vision in which he was shown where the body of Chrysogonus lay unburied. The old man hurried off, found the body of the martyr, placed it in a coffin and carried it to his home. On the thirtieth day after that, St. Chrysogonus appeared to him and told him that the three maidens would be martyred in the next nine days, and that he, Zoilus, would himself enter into rest during that time. Anastasia the Clairvoyant also received the same tidings in a vision sent by Chrysogonus, who had been her teacher. The elder Zoilus did indeed find his rest after nine days, and the three sisters were brought to trial before the emperor. The emperor urged the holy maidens to worship idols, but they all refused, confessing their firm faith in Christ. Irene told the emperor that it was ridiculous to bow down to things made of wood and stone, made to order at an agreed price by the hands of a mortal man. The furious emperor flung them into prison. Now, when the emperor travelled to Macedonia, he took all his slaves and servants with him, including the three sisters. He gave them to Dulcitius, a general, for torture. Inflamed with a dark passion, he desired to defile the maidens, but when he tried to go into the prison, he lost his mind and fell upon the pots and cauldrons in front of the gate, embracing and kissing them, and was completely blackened with soot. When the emperor heard of this happening, he ordered another general to undertake the trial of the sisters. After terrible torture, the judge condemned the first two sisters to death by fire, but kept Irene for a time, hoping to defile her. But, when he sent Irene to the brothel along with some soldiers, an angel of God turned the soldiers back and led her out onto a high hill. The next day the general went out to the hill with his soldiers, and being unable to climb it, ordered that Irene be shot at with arrows. St. Anastasia gathered all three bodies together in one place and gave them burial. They suffered for Christ their King and Lord in about 304.

2. The Holy Martyr Leonides and those with him: Charissa, Nike, Galina, Kallis, Nunechia, Vasilissa and Theodora.

They were thrown into the sea, but it refused to receive them. They walked upon the sea as if it were dry land and sang praises to God: ‘I have won one battle, O Lord, and the soldiers have persecuted me, O Lord, and I have not denied Thee, O Lord; save Thou my soul!’ The pagans were at first astounded to behold this, but they then tied stones around their necks and again threw them into the deep, where they were drowned. They all suffered with honor for Christ our King and Lord in 281.

FOR CONSIDERATION

A story of the elder Barlaam: A man had three friends; two of these he loved sincerely, but avoided the third because he found him boring. It so happened that the emperor summoned the man to pay a debt. He turned to the first friend for aid, but he refused and went away. He asked help of the second, but he would not help him either. Somewhat shamefacedly, he turned to his third friend, who went willingly with him to the emperor. The meaning is this: the first friend is riches, the second is friends and family, and the third is the good deeds of a man in this world. The emperor is God, Who sends out His summons by means of death and demands payment of the debt. A man on the point of death looks for help from his riches, but they simply turn their back on him and pass into the hands of another. Then he turns to his kinsmen, but they go with him for a short distance, but then turn their backs on him, send him off and stay behind themselves tending to their own affairs. Then he begins to think on his good deeds, which he performed so grudgingly—and straightway these come with him on the road to the presence of the King and Judge. He who has ears to hear, let him hear. The soul’s only companions into the other world are his deeds, be they good or bad. All that which was dear and precious to a man abandons him and turns its back on him; only his deeds, down to the very last one, go with him. He who has a mind to understand, let him understand.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.