Daily Devotional

Monday, April 7, 2031 (NS), March 25, 2031 (OS)

Fast Day, but Wine and Olive Oil Allowed.
Holy Week

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Holy and Great Monday

Epistle

There is no Epistle Reading this day because of Holy Week.

Gospel

In the Orthros

The Reading is from the Holy Gospel according to Saint Matthew [§ 84]. At that time:

21 18As Jesus returned into the city, He hungered. 19And having seen a single fig tree in the way, He came to it and found nothing on it, except leaves only, and said to it, “Let there be no more fruit from thee forever.” And forthwith the tree was withered. 20And after the disciples saw it, they wondered, saying, “How was the fig tree withered forthwith?” 21And Jesus answered and said to them, “Verily I say to you, if ye have faith and doubt not, ye shall not only do that which was done to the fig tree, but even if ye should say to this mountain, ‘Be thou taken away, and be thou cast into the sea,’ it shall come to pass. 22“And all things, whatsoever ye ask in prayer, believing, ye shall receive.”

23And after He came into the temple, the chief priests and the elders of the people came to Him as He taught, saying, “By what authority doest Thou these things? And who gave Thee this authority?” 24And Jesus answered and said to them, “I also will question you for one word, which if ye tell Me, I also will tell you by what authority I am doing these things. 25“The baptism of John—from what place was it? From heaven or from men?” And they were reasoning with themselves, saying, “If we should say, ‘From heaven,’ He will say to us, ‘Why then did ye not believe him?’ 26“But if we should say, ‘From men,’ we fear the multitude; for all hold John as a prophet.” 27And they answered and said to Jesus, “We know not.” And He said to them, “Neither do I tell you by what authority I am doing these things. 28“But what think ye? A certain man had two children, and he came to the first and said, ‘Child, go today and work in my vineyard.’ 29“And he answered and said, ‘I will not’; but afterward he felt regret and went forth. 30“And he came to the second and spoke in like manner. And he answered and said, ‘I go, sir’; and he went not forth. 31“Which of the two did the will of the father?” They say to Him, “The first.” Jesus saith to them, “Verily I say to you that the tax collectors and the harlots go into the kingdom of God before you. 32“For John came to you in the way of righteousness, and ye believed him not; but the tax collectors and the harlots believed him; and ye, having seen, felt no regret afterward in order to believe him.

33“Hear another parable: There was a certain man, a master of a house, who planted a vineyard, and put a hedge around it, and dug a wine-vat in it in which to press grapes, and built a tower. And he let it out to vinedressers, and went abroad. 34“And when the season of the fruits drew near, he sent forth his slaves to the vinedressers to receive his fruits. 35“And the vinedressers took his slaves, and indeed beat one, and killed another, and stoned another. 36“Again he sent forth other slaves, more than the first; and they did to them in like manner. 37“But afterwards he sent his son to them, saying, ‘They will respect my son.’ 38“But after the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him, and let us gain possession of his inheritance.’ 39“And they took him, and cast him out of the vineyard, and slew him. 40“Whenever the lord, therefore, of the vineyard should come, what shall he do to those vinedressers?” 41They say to Him, “He will evilly destroy those evil men, and will let out the vineyard to other vinedressers who shall render to him the fruits in their seasons.” 42Jesus saith to them, “Did ye never read in the Scriptures, ‘The stone which the builders rejected, this became the head of the corner; this came to be from the Lord, and it is marvellous in our eyes [Ps. 117(118):22, 23; cf. Is. 28:16]’? 43“On this account I say to you that the kingdom of God shall be taken away from you, and it shall be given to a nation producing the fruits of it.”

In the Liturgy of the Presanctified Gifts

The Reading is from the Holy Gospel according to Saint Matthew [§ 98]. At that time:

24 3As Jesus sat upon the Mount of Olives, His disciples came to Him privately, saying, “Tell us, when shall these things be, and what shall be the sign of Thy coming, and of the completion of the age?” 4And Jesus answered and said to them, “Be taking heed, lest anyone lead you astray. 5“For many shall come in My name, saying, ‘I am the Christ’; and they shall lead astray many. 6“But ye are going to hear of wars and rumors of wars; keep on looking out and cease being clamorous; for all these things must come to pass, but the end is not yet. 7“For nation shall be stirred up against nation, and kingdom against kingdom. And there shall be famines, and plagues, and earthquakes, in place after place. 8“But all these are a beginning of birth pangs. 9“Then they shall deliver you up to affliction, and shall kill you; and ye shall be hated by all the nations for My name’s sake. 10“And then many shall be made to stumble, and shall deliver up one another, and shall hate one another. 11“And many false prophets shall be raised up, and shall lead astray many. 12“And because lawlessness shall have been multiplied, the love of the multitude shall grow cold. 13“But the one who endureth to the end, this one shall be saved. 14“And this Gospel of the kingdom shall be proclaimed in all the inhabited world, for a testimony to all the nations; and then shall the end come. 15“Whenever ye therefore see ‘the abomination of the desolation [cf. Dan. 9:27, 12:11],’ which was spoken of by Daniel the prophet, standing in the holy place”—the one who readeth, let him understand— 16“then let those in Judæa flee to the mountains. 17“The one on the housetop, let him not come down to take away anything out of his house. 18“And the one in the field, let him not return back to take up his clothes. 19“And woe to those who are with child and to those who give suck in those days. 20“But be praying that your flight might not take place in winter, neither on a sabbath. 21“For then there shall be great affliction, such as hath not been from the beginning of the world until the present, no, nor ever shall be. 22“And if those days were not shortened, no flesh would be saved; but for the elect’s sake those days shall be shortened. 23“Then if anyone should say to you, ‘Behold, here is the Christ,’ or ‘Here,’ do not begin to believe it. 24“For false christs and false prophets shall be raised up, and they shall produce great signs and wonders, so as to lead astray, if possible, even the elect. 25“Behold, I have told you beforehand. 26“If then they should say to you, ‘Behold, He is in the desert,’ do not begin to go forth; ‘Behold, He is in the secret chambers,’ do not begin to believe it. 27“For even as the lightning cometh forth from the east and appeareth as far as the west, so also shall be the coming of the Son of Man. 28“For wheresoever the corpse may be, there will the eagles be gathered together.

29“And straightway after the affliction of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken. 30“And then shall the sign of the Son of Man appear in the heaven, and then the tribes of the earth shall mourn, and they shall see the Son of Man coming on the clouds of the heaven with power and great glory. 31“And He shall send forth His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from the uttermost parts of the heavens unto their extremities. 32“Now learn the parable from the fig tree: Whenever its branch at once should become tender and put forth leaves, ye know that the summer is near. 33“Thus also ye, whenever ye see all these things, know ye that it is near, even at the doors. 34“Verily I say to you, in no wise shall this generation pass away until all these things shall have taken place. 35“The heaven and the earth shall pass away, but My words in no wise shall pass away.”

Menaion — Fixed Calendar

The commemoration of the Annunciation of the Virgin Mary, our most holy Lady Theotokos.
According to the Greek Typikon of the Great Church (Hagia Sophia of Constantinople), if the Feast of the Annunciation should fall on either holy and Great Friday or Great Saturday, the service would be transferred to Pascha.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 306]. Brethren:

2 11Both He Who sanctifieth and they who are sanctified are all of one; for which cause He is not ashamed to call them brethren, 12saying, “I will announce Thy name to My brethren, in the midst of the church will I hymn Thee [cf. Ps. 21(22):22]”; 13and again, “I will trust in Him [cf. Is. 8:17]”; and again, “Behold, I and the children whom God gave Me [Is. 8:18].” 14Since then the children have partaken of flesh and blood, He also Himself in like manner partook of the same, in order that through death He might bring to nought the one who hath the power of death, that is, the devil, 15and might set free those who through fear of death were all their lifetime subject to bondage. 16For surely He taketh not hold of the nature of the angels, but He taketh hold of the seed of Abraham. 17Wherefore in all things it behooved Him to be made like His brethren, that He might become a merciful and faithful High Priest in things pertaining to God, in order to be made an expiation for the sins of the people. 18For having Himself been tempted in that which He suffered, He is able to help those who are tempted.

Gospel

In the Orthros

The Reading is from the Holy Gospel according to Saint Luke [§ 4].

1 39In those days Mariam rose up and went into the hill country with haste, into a city of Juda; 40and she entered into the house of Zacharias, and greeted Elisabeth. 41And it came to pass, as Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit. 42And she cried out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. 43“And whence is this to me, that the Mother of my Lord should come to me? 44“For behold, as the sound of thy salutation came into mine ears, the babe in my womb leaped in exultant joy. 45“And happy is she who believed, for there shall be a fulfillment of those things which were spoken to her from the Lord.” 46And Mariam saith:

“My soul doth magnify the Lord, 47“and my spirit hath rejoiced in God my Savior,

48“for He looked upon the low estate of His slave. For behold, from henceforth all generations shall call me blessed.

49“For the mighty One did great things to me, and holy is His name.”... 56And Mariam stayed with her about three months, and returned to her own house.

In the Liturgy

The Reading is from the Holy Gospel according to Saint Luke [§ 3]. In those days:

1 24Elisabeth, the wife of Zacharias, conceived, and was concealing herself five months, saying, 25“Thus the Lord hath done to me, in the days in which He looked upon me, to take away my reproach among men.”

26And in the sixth month the angel Gabriel was sent forth by God to a city of Galilee, the name of which was Nazareth, 27to a virgin who was espoused to a man whose name was Joseph, of the house of David; and the name of the virgin was Mariam. 28And the angel entered and said to her, “Rejoice thou who hast been shown grace, the Lord is with thee; blessed art thou among women.” 29And having seen him, she was greatly troubled at his word, and was considering what kind of salutation this may be. 30And the angel said to her, “Cease being afraid, Mariam; for thou didst find grace with God. 31“And behold, thou shalt conceive in thy womb and bring forth a Son, and shalt call His name Jesus. 32“This One shall be great, and shall be called Son of the Highest; and the Lord God shall give to Him the throne of His father David. 33“And He shall reign over the house of Jacob to the ages, and of His kingdom there shall be no end.” 34But Mariam said to the angel, “How shall this be, since I know not a man?” 35And the angel answered and said to her, “The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; wherefore also that Holy One Who is born of thee shall be called Son of God. 36“And behold, Elisabeth, thy kinswoman, she hath even conceived a son in her old age; and this is the sixth month for her who is called barren. 37“For all of that which is spoken shall not be impossible with God.” 38And Mariam said, “Behold, the slave of the Lord; may it be to me according to thy word.” And the angel departed from her.

Lives of the Saints (Prologue)

April 7th – Civil Calendar
March 25th – Church Calendar

1. The Annunciation.

The Annunciation.When the most holy Virgin had lived and served in the Temple at Jerusalem for eleven years, and was by then fourteen years old when, that is, she was entering on her fifteenth year—the priests informed her that, according to the law, she could no longer remain in the Temple but must be betrothed and marry. But, to the great surprise of all the priests, the most holy Virgin replied that she had dedicated herself to God and wished to remain a maiden till death and enter into wedlock with no one. Then, by God’s providence and under His inspiration, Zacharias, the high priest and father of the Forerunner, in consultation with the other priests, chose twelve unmarried men from the tribe of David so that they might entrust the Virgin Mary to one of them to preserve her virginity and care for her. She was thus entrusted to Joseph, an old man from Nazareth and a kinsman of hers. In his house, the most holy Virgin continued to live in the same manner as in the Temple, passing her time in the reading of the sacred Scriptures, in prayer, in pondering on the works of God, in fasting and in handwork. She scarcely ever left the house, nor took an interest in worldly matters or events. She generally conversed very little with anyone, and never without a particular need. She was intimate only with the two daughters of Joseph. But when the time prophesied by the Prophet Daniel had come and when God was pleased to fulfill the promise made to Adam when He drove him out of Paradise, and to the prophets, the mighty Archangel Gabriel appeared in the chamber of the most holy Virgin, at the precise moment (as some priestly writers have related) that she was holding open on her lap the book of the Prophet Isaias and pondering on his great prophecy: ‘Behold, the virgin shall conceive and bear a son’. Gabriel appeared to her in angelic light and said to her: ‘Rejoice, thou who hast been shown grace, the Lord is with thee!’ and so forth, just as is related in the Gospel of the divine Luke. With this angelic greeting and the descent of the Holy Spirit, the salvation of mankind and the renewal of creation were set in motion. The archangel turned the first page of the story of the New Testament with the word ‘Rejoice!’ to show by this the joy that the New Testament signifies for mankind and for all things created. And therefore the Annunciation is looked upon as a joyous, as well as a great, feast.

2. The Holy Martyrs Pelagia, Theodosia and Dula.

These three holy women suffered for the Lord. Pelagia and Theodosia were slain with the sword after imprisonment and torture, but St. Dula, a slave, suffered alone and died in the city of Nikomedia. God transplanted His three white roses, stained with the blood of martyrdom, into His heavenly garden.

FOR CONSIDERATION

Once they asked Abba Athanasius: ‘How can the Son be equal to the Father?’ And he replied: ‘Even as one has two eyes but one sight.’ An excellent answer. As well as this we might add: ‘Even as one has two ears but one hearing. And likewise for all three divine hypostases: there are three candles, but the same light.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.