Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Fifth Sunday of the Great Fast, in which we Commemorate St. Mary of Egypt.

Mode Plagal Four — Eighth Eothinon

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 321]. Brethren:

9 ¹¹Christ, Who came as High Priest of the coming good things, by means of the greater and more perfect tabernacle—not made by hand, that is, not of this creation, ¹²nor by blood of goats and of calves, but by His own blood—entered once for all into the Holies, having Himself obtained eternal redemption. ¹³For if the blood of bulls and of goats and ashes of a heifer, sprinkling those who have been defiled, sanctifieth to the purity of the flesh, ¹⁴how much more shall the blood of the Christ, Who through the eternal Spirit offered Himself without blemish to God, purify your conscience from dead works in order to worship the living God?

COMMEMORATION OF SAINT MARY OF EGYPT

The Reading is from the Epistle of Saint Paul to the Galatians [§§ 208, 209]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

4 ¹Now I say, as long as the heir is an infant, he differeth nothing from a slave, though he is lord of all; ²but he is under guardians and stewards until the appointed time of the father. ³So we also, when we were infants, were enslaved under the elements of the world. ⁴But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law, ⁵in order that He might redeem those under the law, that we might receive what is our due, the adoption as sons.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 47]. At that time:

10 ³²Jesus took aside His twelve disciples, and began to tell them the things that were about to happen to Him, ³³saying, “Behold, we are going up to Jerusalem, and the Son of Man shall be delivered up to the chief priests and to the scribes; and they shall condemn Him to death and deliver Him up to the Gentiles. ³⁴“And they shall mock Him, and scourge Him, and spit upon Him, and kill Him. And on the third day He shall raise Himself.”

³⁵And Iakovos and John, the sons of Zebedee, go to Him, saying, “Teacher, we wish that Thou shouldest do for us whatsoever we shall ask.” ³⁶And He said to them, “What do ye wish for Me to do for you?” ³⁷And they said to Him, “Grant to us that we might sit, one on Thy right and one on Thy left, in Thy glory.” ³⁸But Jesus said to them, “Ye know not what ye ask for yourselves. Are ye able to drink the cup that I drink, and to be baptized with the baptism with which I am baptized?” ³⁹And they said to Him, “We are able.” And Jesus said to them, “The cup indeed that I drink, ye shall drink, and the baptism with which I am baptized, ye shall be baptized; ⁴⁰“but to sit on My right and on My left is not Mine to give, but it shall be given to those for whom it hath been prepared.” ⁴¹And after the ten heard it, they began to be indignant on account of Iakovos and John. ⁴²But Jesus called them to Himself, and saith to them, “Ye know that those who are accounted to rule over the nations exercise lordship over them, and their great ones exercise authority over them. ⁴³“Yet it shall not be so among you. But whosoever doth wish to become great among you shall be your servant; ⁴⁴“and whosoever doth wish to become first among you shall be slave of all. ⁴⁵“For even the Son of Man came not to be served, but to serve, and to give His life a ransom for many.”

Commemoration of Saint Mary of Egypt

The Reading is from the Holy Gospel according to Saint Luke [§ 33]. At that time:

7 ³⁶A certain one of the Pharisees was asking Jesus that He would eat with him. And He entered into the house of the Pharisee, and reclined at table. ³⁷And behold, a woman in the city who was a sinner, when she found out that He was reclining at table in the house of the Pharisee, brought an alabaster flask of perfumed ointment, ³⁸and she stood beside His feet behind Him, weeping; and she began to wet His feet with tears, and was wiping them off with the hairs of her head; and she was kissing His feet ardently and anointing them with the perfumed ointment. ³⁹Now when the Pharisee who invited Him saw it, he spoke within himself, saying, “This One, if He were a prophet, would know who and of what sort the woman is who toucheth Him, for she is a sinner.” ⁴⁰And Jesus answered and said to him, “Simon, I have something to say to thee.” And he saith, “Teacher, say it.” ⁴¹“There were two debtors to a certain creditor: the one was owing five hundred denarii, and the other fifty. ⁴²“But when they had nothing to pay back the debt, he showed himself gracious to both. Say which of them then will love him more?” ⁴³Simon answered and said, “I suppose that he, to whom he showed himself the more gracious.” And He said to him, “Rightly thou didst judge.” ⁴⁴And He turned to the woman, and said to Simon, “Seest thou this woman? I entered into thy house; water thou gavest Me not for My feet, but she with tears did wet My feet, and with the hairs of her head wiped them off. ⁴⁵“A kiss thou gavest Me not, but she from the time that I entered did not cease from ardently kissing My feet. ⁴⁶“With oil thou didst not anoint My head, but she anointed My feet with perfumed ointment. ⁴⁷“For which reason I say to thee, her sins, which are many, have been forgiven, for she loved much. But to whom little is forgiven, the same loveth little.” ⁴⁸And He said to her, “Thy sins have been forgiven.” ⁴⁹And those reclining at table with Him began to say among themselves, “Who is this Who even forgiveth sins?” ⁵⁰And He said to the woman, “Thy faith hath saved thee; go thy way in peace.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Alexios the man of God, and Patrick, Enlightener of Ireland.

Epistle

No reading given.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 42]. At that time:

9 ¹²The twelve disciples approached and said to Jesus, “Dismiss the crowd, in order that they might go away into the villages and the fields round about, and lodge and find provisions; for we are here in a desolate place.” ¹³But He said to them, “Give ye them to eat.” And they said, “There are no more than five loaves and two fish with us, unless, indeed, we should go and buy food for all this people.” ¹⁴For there were about five thousand men. And He said to His disciples, “Make them recline in companies by fifties.” ¹⁵And they did so, and made all to recline. ¹⁶And having taken the five loaves and the two fish, He looked up to the heaven and blessed them and broke them, and kept on giving them to the disciples to set before the crowd. ¹⁷And they ate and all were filled. And there was taken up that which was over and above to them of fragments—twelve baskets.

¹⁸And it came to pass, as He was praying alone, the disciples were with Him.

Synaxarion Readings

Synaxarion for the Fifth Sunday of Great Lent
St. Mary of Egypt

On this day, the fifth Sunday of Great Lent, we celebrate the memory of our holy and venerable Mother, Mary of Egypt.

The recorder of the life of this wonderful saint is St. Sophronius, Patriarch of Jerusalem. A hieromonk, the Elder Zossima, had gone off at one time during the Great Fast on a twenty-days’ walk into the wilderness across the Jordan. He suddenly caught sight of a human being with a withered and naked body and with hair as white as snow, who fled in its nakedness from Zossima’s sight. The elder ran a long way, until this figure stopped at a stream and called out, “Father Zossima, forgive me for the Lord’s sake. I cannot turn around to you, for I am a naked woman.” Then Zossima threw her his outer cloak, and she wrapped herself in it and turned around to him. The elder was amazed at hearing his name from the lips of this unknown woman. After considerable pressure on his part, she told him the story of her life.

She had been born in Egypt and had lived as a prostitute in Alexandria from the age of twelve, spending seventeen years in this way of life. Urged by the lustful fire of the flesh, she one day boarded a ship that was sailing for Jerusalem. Arriving at the Holy City, she attempted to go into one of the churches to venerate the Precious Cross, but some unseen power prevented her from entering. In great fear, she turned to an icon of the Mother of God that was in the entrance and begged her to let her go in and venerate the Cross, confessing her sin and impurity and promising that she would then go wherever the most pure one led her. She was then allowed to enter the church. After venerating the Cross, she went out again to the entrance, and standing in front of the icon, thanked the Mother of God. Then she heard a voice saying, “If you cross the Jordan, you will find true peace.” She immediately bought three loaves of bread and set off for the Jordan, arriving there the same evening. She received Holy Communion the following morning in the monastery of St. John the Baptist, and then crossed the river. She spent the next forty-eight years in the wilderness in the greatest torments, in terror, in struggles with passionate thoughts like gigantic beasts, feeding only on plants.

Later, when she was standing in prayer, Zossima saw her lifted up in the air. She begged him to bring her Holy Communion the next year on the bank of the Jordan, and she would come to receive it. The following year, Zossima came with the holy Gifts to the bank of the Jordan in the evening and stood in amazement at the following sight. He saw her coming in the moonlight and, arriving on the opposite bank, make the sign of the Cross over the river. She then walked across it as though it were dry land. When she had received Holy Communion, she begged him to come again the following year to the same place where they had first met. The next year Zossima went and found her dead body there on that spot. Above her head in the sand was written: “Abba Zossima, bury in this place the body of the humble Mary. Give dust to dust. I passed away on April 1st, on the very night of Christ’s Passion, after Communion of the divine Mysteries.” For the first time, Zossima learned her name and also the awe-inspiring marvel that she had instantly arrived at that streambed the previous year on the night of the same day on which she had received Holy Communion—a place that he had taken twenty days to reach. And thus Zossima buried the body of the wonderful saint, Mary of Egypt. When he returned to the monastery, he recounted the whole story of her life and the wonders to which he had been an eyewitness. Thus the Lord glorifies repentant sinners. She entered into rest in about the year 530.

St. Mary is remembered today, as we reach the end of the Great Fast, to arouse the energy of the slothful and to urge sinners to repentance, imitating her example. She is also commemorated on April 1. The Righteous Zossima, who buried St. Mary, is commemorated on April 4.

O Christ our God, through the intercessions of our venerable Mother Mary of Egypt, have mercy on us and save us. Amen.

Translated from Triodion, siest ‘Tripesnets: Triod’ Postnaya, Moscow, 1904, by Robert Parent.

Lives of the Saints (Prologue)

March 30th – Civil Calendar
March 17th – Church Calendar

1. St. Alexis, the Man of God.

Varied are the paths along which God leads those who desire to be pleasing to Him and fulfill His law. In the time of the Emperor Honorius (393-423), there lived in Rome a high imperial dignitary, Ephemianus, who was very eminent and very rich. Both he and his wife, Agalais, lived lives pleasing to God. Although he was rich, Ephemianus sat down to table only once a day, at sunset. They had an only son, Alexis, who, when he was grown up, was compelled to marry. But on the night of the wedding, he left not only his wife but also his father, took ship and went to the town of Edessa in Mesopotamia, where the wonderful Face of the Lord Himself (the Holy Napkin), sent to King Abgar, was kept. Having venerated this Face, Alexis dressed himself in simple clothing and lived for seventeen years as a poor man in that town, constantly praying to God in the porch of the church of the Mother of God. When he became known as a holy man, he shunned the praise of men and so went off and took a ship that was going to Laodicea. By the providence of God, the ship went off course and took him right to Rome. Regarding this as a cross from God, Alexis decided to go to his father’s house and there, unknown, continue his life of self-denial. His father did not recognize him, but from charity allowed him to live in his courtyard in a little shack. There, Alexis spent seventeen further years, living only on bread and water. Molested by the servants in many ways, he persevered to the end. And when the end drew near, he wrote a few words on a single sheet of paper, held it in his hand, lay down and breathed his last, on March 17th, 411. Then a voice was heard in the Church of the Holy Apostles, saying to the emperor, who was present, and the patriarch: ‘Look for the Man of God.’ Shortly afterwards it was revealed that this Man of God was in Ephemianus’ house. The emperor, the pope and their whole escort came to Ephemianus’ house, and after lengthy questioning, discovered that the poor man was the Man of God. When they went into his shack, they found him dead with his face shining like the sun. His parents discovered from the paper that he was their son Alexis; and his bride, who had lived for thirty-four years without him, discovered that this was her husband, and they were overcome by immeasurable sorrow and grief. But then they were comforted, seeing how God had glorified His chosen one. For, on touching his body, many of the sick were healed, and a sweet myrrh came forth from it. He was buried in a coffin of marble and emerald. His head is preserved in the Church of St. Laurus in the Peloponnese.

2. The Holy Martyr Marinus.

He was a soldier, and not only refused to offer sacrifice to idols, but took things sacrificed by others and trod them underfoot. For this he was tortured and beheaded in the third century. A senator, Asterius, clad in costly white raiment, was watching the sufferings of St. Marinus, and he became so fired with enthusiasm for the Faith of the Christ, Who gave such courage to His followers, that he took the body of the martyr onto his back, bore it away and buried it. Seeing this, the unbelievers killed him also as a Christian.

FOR CONSIDERATION

Why are we here on earth? To show our love for God, to learn to love God more than sin and to respond with our small love to the great love of God. God’s love is always great, and ours is always small. God has abundantly shown, and shows today, His love for man, both in Paradise and on earth. We are given this brief life on earth as a school and an examination, to be examined whether we want to respond with love to God’s great love or not. ‘Every day and every hour, proof is demanded of us of our love of God,’ says St. Isaac the Syrian. For God, every day and every hour, proves His love for us. Each day and hour we stand placed between God and sin, and we can either worship God with our love and be raised up among the angels, or make our choice for sin and find ourselves cast down into the darkness of hell. Alexis the Man of God loved God more than his parents, his wife or his wealth. He spent seventeen years as a poor man a long way from his home, and a further seventeen years as an unknown and despised wretch in his parents’ house; and all for the love of God. And the merciful God answered love with love: for these 34 years of suffering He gave Alexis eternal life and joy among His angels in heaven, and glory on earth.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.