Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Saturday of the Fourth Week of the Great Fast

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 313]. Beloved:

6 ⁹We have been persuaded of the better things concerning you, even those things which hold on to salvation, though we speak thus. ¹⁰For God is not unjust, to be forgetful of your work and the labor of love which ye yourselves showed toward His name, in that ye have ministered to the saints and do minister. ¹¹And we desire each of you to show the same earnestness to the full assurance of the hope until the end, ¹²in order that ye might not become sluggish, but imitators of those who through faith and long-suffering inherit the promises.

Another Reading for Saturday of the Fourth Week of the Great Fast in Commemoration of the Departed

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 163]. Brethren:

15 ⁴⁷The first man is of earth, earthy; the second Man is the Lord from heaven. ⁴⁸As is the earthy, such are they also who are earthy; and as is the heavenly, such are they also who are heavenly. ⁴⁹And even as we bore the image of the earthy, let us also bear the image of the heavenly. ⁵⁰Now this I say, brethren, that flesh and blood is not able to inherit the kingdom of God; neither doth corruption inherit incorruption. ⁵¹Behold, I tell you a mystery: On the one hand we shall not all fall asleep, but on the other hand we shall all be changed— ⁵²in a moment, in a wink of an eye, at the last trumpet. For a trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. ⁵³For it is needful for this corruptible to put on itself incorruption and this mortal to put on itself immortality. ⁵⁴But whenever this corruption should put on itself incorruption, and this mortal should put on itself immortality, then the word which hath been written shall come to pass: “Death is swallowed up in victory [cf. Is. 25:8]. ⁵⁵“O death, where is thy sting? O Hades, where is thy victory [cf. Hos. 13:14]?” ⁵⁶Now the sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God Who giveth us the victory through our Lord Jesus Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 31]. At that time:

7 ³¹Jesus, having departed from the borders of Tyre and Sidon, came to the Sea of Galilee, in the midst of the borders of Decapolis. ³²And they bring to Him a deaf man having an impediment in his speech; and they beseech Him that He might lay His hand on him. ³³And He took him away, aside from the crowd, and put His fingers into his ears, and He spit and touched his tongue. ³⁴And having looked up to the heaven, He sighed, and saith to him, “Ephphatha,” that is, “Be thou opened.” ³⁵And straightway his ears were opened, and the band of his tongue was loosed, and he began to speak rightly. ³⁶And He Himself gave them express orders that they should tell no one; but as much as He was giving them express orders, much more abundantly were they proclaiming it. ³⁷And beyond all measure they were astonished, saying, “He hath done all things well. He maketh both the deaf to hear and the dumb to speak.”

Commemoration of the Departed

The Reading is from the Holy Gospel according to Saint John [§ 16]. The Lord said to the Jews who had come to Him:

5 ²⁴“Verily, verily, I say to you, that the one who heareth My word and believeth the One Who sent Me hath everlasting life, and cometh not into judgment, but hath passed over out of death into life. ²⁵“Verily, verily, I say to you, that an hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live. ²⁶“For even as the Father hath life in Himself, so He also gave to the Son to have life in Himself, ²⁷“and He also gave to Him authority to execute judgment. That He is Son of Man, ²⁸“cease marvelling at this; for an hour is coming in which all those in the graves shall hear His voice, ²⁹“and shall go forth—they who did good things to a resurrection of life, but they who practised bad things to a resurrection of condemnation. ³⁰“I am not able to do anything of Myself. Even as I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the One Who sent Me, the Father.”

Menaion — Fixed Calendar

The commemoration of the holy 40 Martyrs who were martyred in the city of Sebaste.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 331]. Brethren:

12 ¹We also, having so great a cloud of witnesses which is set around us, and having laid aside every weight and sin that is easily circumvented, let us by means of patience be running the course which is set before us, ²looking to Jesus, the originator and accomplisher of our faith, Who, in exchange for the joy set before Him, endured a cross, having despised the shame, and hath sat down on the right of the throne of God. ³For consider the One Who hath endured contradiction by sinners against Himself, lest ye be wearied and faint in your souls.

⁴Ye did not yet resist as far as blood, struggling against sin. ⁵And ye have utterly forgotten the exhortation which He discourseth with you as to sons, “My son, cease making small account of the chastisement of the Lord, nor be faint when reproved by Him [Prov. 3:11]. ⁶“For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth [cf. Prov. 3:12].” ⁷If ye endure chastisement, God is dealing with you as with sons; for who is a son whom the father chastiseth not? ⁸But if ye are without chastisement, of which all have become partakers, then ye are bastards and not sons. ⁹Furthermore, we indeed used to have fathers of our flesh as instructors, and we were giving them respect. We shall much more be subject to the Father of the spirits and live, shall we not? ¹⁰For they indeed for a few days were chastening us according to that which seemed fit to them; but He for our profit, for us to partake of His holiness.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 80]. The Lord said this parable:

20 ¹“The kingdom of the heavens is like a man, a master of a house, who went out early in the morning to hire for himself laborers for his vineyard. ²“And after he made an agreement with the laborers for a denarius for the day, he sent them forth into his vineyard. ³“And he went out about the third hour and saw others standing idle in the marketplace. ⁴“And he said to them, ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went forth. ⁵“Again he went out about the sixth and ninth hour, and did likewise. ⁶“And about the eleventh hour he went out and found others standing idle, and saith to them, ‘Why stand ye here idle all the day?’ ⁷“They say to him, ‘Because no one hired us for himself.’ He saith to them, ‘Go ye also into the vineyard, and whatsoever is right ye shall receive.’ ⁸“And evening having come to pass, the lord of the vineyard saith to his steward, ‘Call the laborers and pay them their hire, beginning from the last unto the first.’ ⁹“And after they came who were hired about the eleventh hour, they received a denarius apiece. ¹⁰“But the first, having come, thought that they should receive more; and they themselves also received a denarius apiece. ¹¹“And after they received their hire, they began to murmur against the master of the house, ¹²“saying, ‘These last did work but one hour, and thou madest them equal to us who have borne the burden of the day and the heat.’ ¹³“But he gave answer to one of them and said, ‘Comrade, I do thee no wrong. Thou didst agree with me for a denarius, didst thou not? ¹⁴“‘Take that which is thine own and go thy way. But I wish to give to this last one, even as to thee. ¹⁵“‘Or is it not lawful for me to do what I wish with mine own things? Or is thine eye evil, because I am good?’ ¹⁶“Thus shall the last be first, and the first last; for many are called, but few are chosen.”

Lives of the Saints (Prologue)

March 22nd – Civil Calendar
March 9th – Church Calendar

1. The Forty Holy Martyrs of Sebaste.

These were all soldiers in the Roman army, but believed firmly in the Lord Jesus. When a persecution arose in the time of Licinius, they were all taken for trial before the commander, who threatened to strip them of their military status. To this one of them, St. Candidus, replied: ‘Do not take only our military status, but also our bodies; nothing is dearer or of greater honor to us than Christ our God.’ Then the commander ordered his servants to stone the holy martyrs to death. But when the servants threw the stones at the Christians, the stones turned back and fell on them themselves, causing them grievous injuries. One stone fell on the commander’s face and smashed his teeth.

The torturers then stripped and bound the holy martyrs, and forced them onto the ice of a frozen lake; setting a watch all around it to prevent any of them escaping. The weather was bitterly cold. To make the torture worse, the pagans built and lit a bathhouse by the lake, in the sight of the freezing sufferers, with the idea that some of them might deny Christ and acknowledge the idols of Rome. In fact, one of them did abjure, came out of the water and went into the bathhouse. As soon as he entered the bath, the hapless one gave up his soul, probably due to the shock. So, he lost both the heavenly life and his earthly life.

After this, one of the sentries on the shore beheld forty crowns come down from heaven in great light. When the sentry beheld one of the crowns separate from the rest, this soldier, beholding this wonder and filled with holy zeal, removed his military clothing, deserted his company, confessed Christ, and joined the holy martyrs on the ice. Therefore, their number remained forty, and the fortieth crown reunited itself with the others. As each soldier reposed to the Lord, one of the wreathes would descend upon his head.

After the martyrs’ repose, the commander of the pagan troops ordered his soldiers to take up the martyrs’ bodies and burn them. When the pagans burned the bodies, their relics melted into one big mass. As the forty were united as one in their earthly life, so their relics became one in death. They remain united in heaven for eternity.

2. Our Holy Father Philoromos the Confessor.

He lived in asceticism in Galatia in the fourth century. It is said of him that he was so perfected in all the virtues that he was more like an angel than a man. He was especially praised for his patience. He was persecuted by the Emperor Julian the Apostate and suffered greatly for Christ, but after the death of that wicked persecutor of Christ, he lived in peace and was of help to many, entering into rest at the age of eighty.

3. St. Caesarios.

The brother of St. Gregory the Theologian, who died in 369, St. Caesarios was a theological writer. Among other things, he gave a painstaking answer to the question: How long did Adam and Eve spend in Paradise before the Fall? Some had put that time at six hours, some at twenty-four hours and some at three days. St. Caesarios’ estimate was that they were there for forty days. Because of that, he says, the Lord Christ fasted for forty days in the wilderness, and was for that length of time tempted of the devil. For, while the old Adam was not able to withstand the devil’s temptation in the abundance of Paradise, the New Adam withstood him as a true knight in hunger and thirst in the wilderness.

FOR CONSIDERATION

Hide your spiritual goods, and do not reveal them without necessity. See how people hide their material goods, and how, when they are compelled to say how much they have, they always conceal the greater part and reveal only the lesser. Only very few people want to reveal all that they have, and an even smaller number pretend to have more than they really have (and these the world regards as frivolous and mindless). This shows you how you must conceal your spiritual goods; that is, your virtues and your good works, your fasts and your vigils and prayers. Why do the wise children of this world not reveal their material goods? For two reasons: that rascals should not hear of them, and that they should not arouse the envy of malicious men. There can be rascals and the envious also with regard to spiritual goods. These are malicious spirits. As soon as you reveal them, they will take care to lessen or squander them. It is true that, as soon as you reveal them without need (let us say, from vanity, in order to receive praise), they snatch them and squander them. And you, who were rich in spiritual goods, imperceptibly lose them and suddenly find yourselves wretched. Many spiritually rich men, saints, made themselves as fools in the sight of the world, in order to hide their great wisdom and power from the sight of men. Abba Isaias writes: ‘Good works are pleasing to the Lord, if they are performed in secret.’ And St. Nilus of Sinai says: ‘The hidden skin of the body is white, but the skin that shows is burnt and black. So it is with our hidden and our visible spiritual works.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.