Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Thirty-Fourth Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 70].

2 ⁷Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning; the old commandment is the word which ye heard from the beginning. ⁸Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing on its way, and the true light already shineth. ⁹The one who saith he is in the light, and hateth his brother, is in the darkness until now. ¹⁰The one loving his brother abideth in the light, and there is not an occasion of stumbling in him. ¹¹But the one hating his brother is in darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes.

¹²I write to you, little children, because ye have been forgiven your sins for His name’s sake. ¹³I write to you, fathers, because ye have come to know Him Who is from the beginning. I write to you, young men, because ye have overcome the evil one. I am writing to you, little children, because ye have come to know the Father. ¹⁴I am writing to you, fathers, because ye have come to know Him Who is from the beginning. I am writing to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one. ¹⁵Do not keep on loving the world, nor the things in the world. If anyone love the world, the love of the Father is not in him. ¹⁶For all that is in the world—the desire of the flesh, and the desire of the eyes, and the false pretensions of life—is not of the Father, but is of the world. ¹⁷And the world is passing on its way, and the desire of it; but the one doing the will of God abideth forever.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 63]. At that time:

14 ³While Jesus was in Bethany in the house of Simon the leper, reclining at table, there came a woman having an alabaster flask of pure, costly perfumed ointment of spikenard. And she broke the alabaster flask and poured it down upon His head. ⁴And some were feeling indignant within themselves, and saying, “For what hath this waste of the perfumed ointment taken place? ⁵“For it was possible for this perfumed ointment to have been sold for above three hundred denarii, and to have been given to the poor.” And they were snorting with indignation at her. ⁶But Jesus said, “Let her alone; why do ye cause her trouble? She wrought a good work toward Me. ⁷“For ye have the poor among yourselves always, and whenever ye wish ye are able to do them good; but Me ye have not always. ⁸“What she could do, she did; she undertook beforehand to anoint My body for the burial. ⁹“Verily I say to you, wheresoever this Gospel shall be proclaimed in all the world, also what she did shall be spoken of for a memorial of her.”

Menaion — Fixed Calendar

25. The commemoration of our father among the saints, Gregory the Theologian, Archbishop of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

for Sl. usage, see [1 Cor. 12:7-11].

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to the Jews who had come to Him:

10 ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. ¹⁰“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd layeth down his life for the sheep. ¹²“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. ¹³“Now the hireling fleeth, because he is a hireling and careth not about the sheep. ¹⁴“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. ¹⁵“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. ¹⁶“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”

Lives of the Saints (Prologue)

February 7th – Civil Calendar
January 25th – Church Calendar

1. St. Gregory the Theologian, Archbishop of Constantinople.

Born in Nazianzus of a Greek father (who later became a Christian and a bishop) and a Christian mother, he studied in Athens before his Baptism with St. Basil the Great and Julian the Apostate. He often foretold to Julian that he would be an apostate and a persecutor of the Church, and so it came to pass. Gregory was especially influenced by his mother, Nonna. He was baptized when he had completed his studies. St. Basil consecrated him bishop of Sasima, and Emperor Theodosios called him to the vacant archiepiscopal throne of Constantinople. His works were manifold, the best-known being his theological writings, for which he received the title ‘the Theologian’. He is particularly famed for the depth of his Sermons on the Holy Trinity. He also wrote against the heretic Macedonius, who taught wrongly that the Spirit was a creature of God, and against Apollinarius who taught that Christ did not have a human soul but that His divinity was in place of His soul. He also wrote against the Emperor Julian the Apostate, his one time school-fellow. In the year 381, when a quarrel broke out in the council concerning his election as archbishop, he withdrew himself, declaring: ‘Those who deprive us of the (archiepiscopal) throne cannot deprive us of God.’ He then left Constantinople and went to Nazianzus, remaining there in retirement, prayer and the writing of instructive books until his death. And, although he was in weak health all his life due to the ceaseless attacks of the heretics, he lived to the age of seventy. His relics were later taken to Rome, and his head to the Cathedral of the Dormition in Moscow. He was, and remains, a great and wonderful light of the Orthodox Church, as much for the meekness and purity of his character as for the unsurpassable depth of his mind. He entered into rest in the Lord in the year 389.

2. Our Holy Father Publius.

A senator at first, Publius came to know the light of Christ, left his honors and gave his goods to the poor and himself to the ascetic life in the vicinity of his town, Zeugma, on the Euphrates. He founded two communities and entered into rest in the Lord in the year 380.

3. Our Holy Father Mares.

He was distinguished by external beauty and a sweet singing voice. He retired from the world and lived in a hut for thirty-seven years in fasting and prayer and in cleansing his heart from thoughts. He entered into rest in the Lord as an elderly man of ninety in the year 430.

4. The Holy Martyr Felicitas and her seven sons.

She, together with her seven sons, was condemned to death for her Christian Faith in 164, in the reign of the Emperor Antoninus. She begged God only that she should not be killed before her sons, so that she might be able to encourage them in their torture and death not to deny Christ. And so it came to pass, by the providence of God. This mother joyfully bade her sons farewell one after the other, until she had seen all seven executed. Then she also, with thanksgiving to God, embraced a martyr’s death. They all suffered in Rome, where their relics are preserved.

FOR CONSIDERATION

They deceive themselves who self-confidently assert that they know men well and that no one can deceive them. Who, but the one God Who knows the secrets of the heart, can guess what kind of spiritual being any man is? Even the great saints were mistaken in people. For example: St. Basil for a long time considered a hypocritical heretic to be a holy man, and defended him against his many attackers until he was in the end, in bitter disappointment, convinced of the other’s deceit. St. Gregory the Theologian baptized a philosopher called Maximus and loved him so greatly that he shared his house and table with him. But this Maximus was as wicked and cunning as a snake, and after a while he managed by intrigues and bribes to be accepted by the citizens of Constantinople as patriarch in place of St. Gregory. When, after many intrigues, this trial was removed, Gregory was upbraided for having kept his greatest enemy at his side. ‘We are not to blame,’ replied the saint, ‘if we cannot see through a man’s wickedness. God alone knows man’s inner secrets. And we are told by the commandments to open our hearts with fatherly love to anyone who approaches us.’ The good, kindly man cannot easily comprehend the wickedness of the wicked man.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.