Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Fourteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 198].

1 ¹Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, Who raised Him from the dead), ²and all the brethren with me, to the churches of Galatia: ³Grace to you and peace from God the Father and our Lord Jesus Christ.... ²⁰Now the things which I write to you, behold, before the face of God, I lie not. ²¹Afterwards I came into the regions of Syria and Cilicia. ²²And I was unknown by face to the churches of Judæa which are in Christ. But they were hearing only that “the one who once persecuted us now preacheth the faith as good tidings which once he used to ravage.” ²³And they were glorifying God in me.

2 ¹Then after fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also. ²And I went up according to revelation, and I laid before them the Gospel which I proclaim among the nations, but privately to those who were of repute, lest in any way I should be running, or ran, in vain. ³But not even Titus who was with me, being a Greek, was compelled to be circumcised. ⁴Now on this account false brethren were introduced privily—who came in secretly to spy out our freedom which we have in Christ Jesus—in order that they might bring us into bondage to themselves; ⁵to whom we did not yield submission even for an hour, in order that the truth of the Gospel might continue with you.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 19]. At that time:

5 ¹Jesus came to the other side of the sea, into the country of the Gergesenes. ²And after He came forth out of the ship, straightway there met Him out of the sepulchers a man with an unclean spirit, ³who had his dwelling among the sepulchers; and no one was able to bind him, not even with chains, ⁴because he often had been bound, and the chains had been torn asunder by him, and the fetters had been broken in pieces, and no one was able to tame him. ⁵And throughout the night and day, he was in the mountains and in the sepulchers, crying out and cutting himself to pieces with stones. ⁶But after he saw Jesus from afar, he ran and made obeisance to Him. ⁷And he cried out with a loud voice and said, “What is it to me and to Thee, Jesus, Son of God the Most High? I adjure Thee by God, do not begin to torment me.” ⁸For He was saying to him, “Come forth, thou spirit, the unclean one, out of the man!” ⁹And He was questioning him, “What is thy name?” And he answered, saying, “Legion is my name, because we are many.” ¹⁰And he was beseeching Him much that He would not send them away outside the country. ¹¹Now there was there toward the mountains a great herd of swine feeding. ¹²And all the demons besought Him, saying, “Send us to the swine, that we might enter into them.” ¹³And straightway Jesus gave them leave. And the spirits, the unclean ones, went out and entered into the swine (now they were about two thousand); and the herd rushed down the cliff into the sea, and they were drowned in the sea. ¹⁴And they who fed the swine fled, and brought back tidings to the city and to the country. And they went out to see what it was that had taken place. ¹⁵And they came to Jesus, and beheld the one who had been possessed by demons and had the legion, sitting and clothed and of sound mind; and they were afraid. ¹⁶And they who saw related to them how it happened to the one who had been possessed by demons, and concerning the swine. ¹⁷And they began to beseech Him to depart from their borders. ¹⁸And while He embarked into the ship, the one who had been possessed by demons was beseeching Him that he might be with Him. ¹⁹And Jesus did not allow him, but saith to him, “Go to thy house and to thine own, and bring tidings to them how much the Lord did for thee, and pitied thee.” ²⁰And he departed and began to proclaim in Decapolis how much Jesus did for him; and all were marvelling.

Menaion — Fixed Calendar

The commemoration of the miracle performed by the Archangel Michael at Colossae (also known as Chonæ).

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 305]. Brethren:

2 ²If the word spoken by angels was confirmed, and every transgression and disobedience received a just recompense, ³how shall we escape, if we neglect so great a salvation, which received a beginning to be spoken of by the Lord, and was confirmed to us by those who heard, ⁴God also bearing them witness with both signs and wonders, and various works of power, and by distributions of the Holy Spirit, according to His will?

⁵For not to angels did He subject the coming inhabited world about which we speak; ⁶but one bore witness somewhere, saying, “What is man that Thou art mindful of him or the Son of Man that Thou visitest Him [Ps. 8:4]? ⁷“Thou didst make Him for a short time less than the angels; Thou didst crown Him with glory and honor [Ps. 8:5], ⁸“Thou didst subject all things under His feet [Ps. 8:6].” For in subjecting all things to Him, He left nothing not subject to Him. But now we see not yet all things subjected to Him. ⁹But we see Jesus, Who for a short time was made less than the angels on account of the suffering of death, crowned with glory and honor, so that He, by the grace of God, should taste death for everyone. ¹⁰For it was becoming to Him, because of Whom are all things and by means of Whom are all things, bringing many sons to glory, to have perfected the originator of their salvation through sufferings.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

September 19th – Civil Calendar
September 6th – Church Calendar

1. The Commemoration of the Miracles of the Holy Archangel Michael.

There was in Phrygia a place called Chonae, not far from Hierapolis, and in that place there was a miraculous spring of water. When the Apostle John the Theologian, together with Philip, was preaching the Gospel in Hierapolis, he looked at this place and foretold that a spring would gush forth in it, a spring of healing water from which many would be restored to health, and that the place would be visited by Michael, the great archangel of God. This prophecy was very soon fulfilled: a spring of water appeared, which became known far and wide for its miraculous power. A pagan in Laodicea had a dumb daughter, which caused him great grief, but the Archangel Michael appeared to him in a dream and urged him to take his daughter to this spring, that she might be restored to health. The father immediately obeyed, took his daughter and there encountered many people who had come to seek deliverance from various ills. They were all Christians. The man asked how he should seek healing, and the Christians told him: ‘In the name of the Father, and of the Son, and of the Holy Spirit, you must beg the Archangel Michael.’ The father made his petition accordingly and dipped his daughter in the water, and the girl began to speak. Then this pagan was baptized along with his daughter and his whole household, and built a church to the Archangel Michael over the spring.

Later, a young man called Archippos settled there. Pagans did him much malicious harm, for they did not want such power to be felt from a Christian holy place and many people be drawn to it. In their wickedness, they altered the course of a nearby river, so that it would inundate the church and the spring. But, at the prayers of Archippos, the Archangel Michael appeared and opened a fissure in the rock at the end of the church, through which the flooding river plunged. So the place was saved, and became known as Chonae—“plunging”—from the river’s plunge through the opened fissure. St. Archippos lived there in asceticism till the age of seventy, and entered peacefully into rest in the Lord.

2. The Holy Martyr Romulus, and the 11,000 soldiers.

When the Emperor Trajan was waging war in the East, he once ordered a count of the Christians in his army, and it was found that there were eleven thousand Christians in the imperial army. The emperor ordered that they all be dismissed from the army and sent to Armenia. St. Romulus was an official at the emperor’s court. He went to the emperor and chided him for these dismissals, acknowledging that he himself was a Christian. The emperor ordered that Romulus be beheaded. Of the exiled soldiers, ten thousand were crucified and the others died under various tortures.

3. St. Evdoxius.

A commander in the Roman army, he suffered for Christ in the time of Diocletian, being judged and tortured by the governor of Melitene in Armenia. With him suffered his friends Zeno and Macarius, and 1,104 other soldiers whom Evdoxius had brought to the Christian Faith. After his death, he appeared to his wife Vasilissa, who was faithful to Christ till her death and entered peacefully into rest.

4. Our Holy Father David.

He was a robber leader near Hermopolis in Egypt, and only in his later years came to himself, repented and became a monk. He entered peacefully into rest in the sixth century, being worthy of the kingdom of God through his great asceticism.

FOR CONSIDERATION

Christianity has uprooted many barbaric customs from human society, but some of these customs, praiseworthy from the pagan point of view and shameful from the Christian, have remained to the present day as a hidden putrefaction from seemingly-healed wounds. One of these customs was the seizing and carrying-off of girls. St. Basil writes strongly about this to one of his priests on the occasion of such an occurrence: ‘Do all in your power, when you find this girl, to take her away and return her to her parents, and deprive the abductor of participation in worship, and also those who helped him, according to my earlier direction—each of them with his whole house to be debarred from participation in worship for the space of three years. Any village that receives an abducted girl and hides her, and even holds her by force, is also deprived of such participation, and also anyone who encourages others to do this; that the abductor, like a snake or some such wild beast and universal enemy, may be driven from among them, and that we may show protection to the abused.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.