Daily Devotional
Thursday, June 6, 2030 (NS), May 24, 2030 (OS)
No Fasting.
| The Thursday of the Ascension |
The commemoration of our venerable Father Symeon of the Wondrous Mountain.
Scripture Readings
Paschalion — Movable Calendar
The Thursday of the Ascension
Epistle
The Reading is from the Acts of the Apostles [§ 1].
1 1The first account indeed I made for myself concerning all which, O Theophilos, Jesus began both to do and teach, 2until the day in which He was taken up, after He gave command to the apostles whom He chose for Himself through the Holy Spirit, 3to whom also He presented Himself alive after He had suffered by many proofs, being seen by them during forty days and speaking the things concerning the kingdom of God. 4And being assembled together with them, He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, “which,” He said, “ye heard of Me; 5“for John indeed baptized with water, but ye shall be baptized in the Holy Spirit not many days after these.” 6Indeed therefore, after they came together, they kept on questioning, saying, “Lord, dost Thou at this time restore the kingdom to Israel?” 7And He said to them, “It is not yours to know times or seasons which the Father Himself put in His own authority. 8“But ye shall receive power, after the Holy Spirit is come upon you; and ye shall be witnesses to Me both in Jerusalem, and in all Judæa and Samaria, and unto the ends of the earth.” 9And having said these things, while they looked, He was taken up; and from before their eyes, a cloud took Him up from under. 10And while they were gazing intently into the heaven as He went, then behold, two men stood by them in white raiment, 11who also said, “Men, Galilæans, why do ye stand looking into the heaven? This Jesus, the One Who was taken up from you into the heaven, so shall He come in the manner ye beheld Him going into the heaven.” 12Then they returned to Jerusalem from the mount which is called the Mount of Olives, which is near Jerusalem, being a sabbath’s day journey.
Gospel
In the Orthros
The Reading is from the Holy Gospel According to Saint Mark. [§ 71]. At that time:
16 9After Jesus rose early the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. 10She went and brought tidings to those who had been with Him, who were mourning and weeping. 11And they, having heard that He liveth and was seen by her, disbelieved. 12And after these things He was made manifest in a different form to two of them as they were walking and went into the country. 13And they went and brought tidings to the rest; neither did they believe them. 14Afterwards He was made manifest to the eleven themselves as they reclined at table; and He reproached their unbelief and hardness of heart, because they believed not those who saw Him after He was raised. 15And He said to them, “Go into all the world and proclaim the Gospel to the whole creation. 16“The one who believeth and is baptized shall be saved; but the one who believeth not shall be condemned. 17“And these signs shall accompany those who believe: In My name they shall cast out demons; they shall speak in new tongues; 18“they shall take up serpents; and if they should drink anything deadly, in no wise shall it harm them; they shall lay hands on the sick, and they shall be well.”
19Then indeed, after speaking to them, the Lord was taken up into the heaven, and sat on the right of God. 20And they went forth and preached everywhere, the Lord working with them, and confirming the word by the accompanying signs. Amen.
In the Liturgy
The Reading is from the Holy Gospel according to Saint Luke [§ 114]. At that time:
24 36After Jesus rose from the dead, He stood in the midst of His disciples, and saith to them, “Peace be to you.” 37But they were terrified and affrighted, and kept on thinking that they saw a spirit. 38And He said to them, “Why are ye troubled? And why do reasonings come up in your hearts? 39“Behold My hands and My feet, that I am He. Touch Me and see, for a spirit hath not flesh and bones, even as ye see Me having.” 40And having said this, He showed them His hands and His feet. 41And while they yet disbelieved from the joy, and wondered, He said to them, “Have ye anything to eat here?” 42And they gave Him a portion of a broiled fish and of a honeycomb. 43And He took these and ate in their presence. 44And He said to them, “These are the words which I spoke to you while I was yet with you, that it is needful for all the things to be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms concerning Me.” 45Then He thoroughly opened their mind to understand the Scriptures, 46and said to them, “Thus it hath been written, and thus it was needful for the Christ to have suffered, and to have risen from the dead the third day, 47“and repentance and forgiveness of sins to have been preached in His name to all the nations, beginning from Jerusalem. 48“And ye are witnesses of these things. 49“And behold, I send forth the promise of My Father upon you; but sojourn in the city of Jerusalem, until ye are clothed with power from on high.”
50And He led them out as far as to Bethany. And having lifted up His hands, He blessed them. 51And it came to pass, as He was blessing them, He stood apart from them and was carried up into the heaven. 52And they made obeisance to Him, and returned to Jerusalem with great joy. 53And they were continually in the temple, praising and blessing God. Amen.
Menaion — Fixed Calendar
The commemoration of our venerable Father Symeon of the Wondrous Mountain.
Epistle
No reading given.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:
5 14“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. 15“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. 16“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.
17“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. 18“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. 19“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”
for Sl. usage, see [Mt. 11:27-30].
Lives of the Saints (Prologue)
June 6th – Civil Calendar
May 24th – Church Calendar
1. Our Holy Father Simeon the Stylite of the Wondrous Mountain.
This wondrous and holy man was born in Antioch in 521, in the reign of the Emperor Justin I the Elder. His father perished in an earthquake and he was left alone with his mother, Martha. When he was six years old, he went away into the desert to John, a spiritual teacher there, and under his guidance, gave himself to a strict asceticism of fasting and prayer, to the wonderment of all who saw him. Whilst enduring fearful demonic trials, he received great comfort and grace from the Lord and His angels. Christ the Lord appeared to him in the form of a handsome youth, and after this vision, Simeon’s heart was inflamed with great love for Christ. He spent many years on a pillar, praying and singing psalms. Led by God, he took himself off to the mountain called ‘Wondrous’ by the Lord Himself, and is known as ‘of the Wondrous Mountain’ because of this. The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken to see the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels. The words of the Savior: ‘He that believeth on Me, the works that I do shall he do also, and greater works than these shall he do’ (Jn 14:12), were completely fulfilled in him. In the year 596, at the age of seventy-five, Simeon went to the Lord, to the eternal enjoyment of the vision of the face of God in the company of the angels.
2. The Holy Martyr Meletius Stratelates, with 1218 soldiers and their wives and children.
Accused of the destruction of a pagan temple in the reign of the Emperor Antoninus, Meletius gave forth his holy soul nailed to a tree. Many solders under his command, who refused to deny Christ their Lord, suffered with honor in the second century, and went to the kingdom of Christ our God.
3. Our Holy Father Nikita the Stylite.
He lived an unrestrained and vicious life as a youth. When once he happened to enter a church, he heard the words of the Prophet Isaias: ‘Wash you (your sins), make you clean’ (1:16). The words penetrated deeply into his soul, and effected a complete change in his life. Nikita left his home, his wife and his land and entered a monastery close to Pereyaslavl, where he labored until his death in strict asceticism. He enveloped his body in chains and shut himself up in a pillar, being therefore known as a stylite. God granted him great grace, and he healed people afflicted with various torments. He healed Michael, Prince of Chernigov, of palsy. One day some evildoers saw the chains on him, and seeing them gleam, thought them to be silver, so they killed him one night, took the chains off him and carried them away. This happened on May 16th, 1186. He appeared to a certain elder, Simeon, after his death and told him to place the chains, when they were found, in the grave beside his body.
FOR CONSIDERATION
‘To the pure, all things are pure,’ says the apostle. The food that a man eats cannot be called unclean in itself; however, some foods may evoke impure thoughts and desires in a man. St. Simeon the Stylite pondered beautifully on this in a conversation with his elder, John. The elder said: ‘A man cannot make either food or drink impure, because the Lord says in the Scriptures: “Even as the green herb have I given you all things” (Gen. 9:3)’. Holy Simeon replied: ‘Although food cannot make a man impure, it can cause impure thoughts to arise and darken the mind; it can give birth to the passions and flesh them out, transforming a spiritual man into a carnal, and turning his thoughts to earthly desires.’ Is not the water that falls from a cloud pure? But when too much rain falls, the crops rot because of it. Likewise, strong food brings about the corruption of a man’s spiritual and moral being.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.