Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Fifth Week

Epistle

The Reading is from the Acts of the Apostles [§ 36]. In those days:

15 ⁵There rose up certain of those from the sect of the Pharisees who believed, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

⁶And the apostles and the presbyters were gathered together to see about this matter. ⁷And after much discussion took place, Peter rose up and said to them, “Men, brethren, ye know that from former days God Himself chose among us for the nations to hear by my mouth the word of the Gospel, and to believe. ⁸“And God, the Knower of hearts, bore witness to them, giving them the Holy Spirit, even as also to us; ⁹“and He made no distinction between both us and them, having purified their hearts by faith. ¹⁰“Now then why tempt ye God by putting a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? ¹¹“But through the grace of the Lord Jesus Christ, we believe we are to be saved in like manner as they.” ¹²And all the multitude became silent, and were listening to Barnabas and Paul relating how many signs and wonders God wrought among the nations through them. ¹³And after they became silent, Iakovos answered, saying, “Men, brethren, hear me. ¹⁴“Symeon related how God first visited to take from the nations a people for His name. ¹⁵“And to this agree the words of the prophets, even as it hath been written: ¹⁶“‘“After these things I will return, and will build again the tabernacle of David which is fallen, and I will build again the things which have been dug down, and I will set it up [cf. Amos 9:11], ¹⁷“‘“so that the residue of men might seek after the Lord, even all the nations upon whom My name hath been called upon them,” saith the Lord Who doeth all these things [cf. Amos 9:12].’ ¹⁸“Known to God are all His works from eternity. ¹⁹“Wherefore I judge that we are not to trouble those who from the nations are turning to God, ²⁰“but that we write to them to abstain from the pollutions of the idols, and from fornication, and from what is strangled, and from blood. ²¹“For Moses from generations of old hath in every city those proclaiming him, since he is read every sabbath day.” ²²Then it seemed good to the apostles and to the presbyters, with the whole Church, to send chosen men from among them to Antioch with Paul and Barnabas, namely, Judas surnamed Barsavas, and Silas, leading men among the brethren, ²³having written by their hand thus: “The apostles and the presbyters and the brethren to those brethren who are of the nations in Antioch and Syria and Cilicia: Greetings. ²⁴“Whereas we have heard that certain from among us who went out troubled you with words, upsetting your souls, saying, ‘Be circumcised and keep the law’—to whom we gave no such command— ²⁵“it seemed good to us, having come to be of one accord, to send chosen men to you with our beloved Barnabas and Paul, ²⁶“men who have handed over their lives for the name of our Lord Jesus Christ. ²⁷“We have sent forth therefore Judas and Silas, who shall themselves also relate verbally the same things. ²⁸“For it seemed good to the Holy Spirit, and to us, to lay upon you no further burden than these necessary things: ²⁹“that ye abstain from sacrifices to idols, and from blood, and from what is strangled, and from fornication; from which, if ye keep yourselves, ye shall do well. Fare-well.”

³⁰So when they were dismissed, they went to Antioch; and after they gathered together the multitude, they delivered the epistle. ³¹And having read it, they rejoiced for the consolation. ³²Both Judas and Silas, being themselves also prophets, by much discourse exhorted the brethren and confirmed them. ³³And after they continued for a time, they were sent forth in peace from the brethren to the apostles. ³⁴But it seemed good to Silas to abide there.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 37]. The Lord said to those Jews who had come to Him:

10 ¹⁷“On this account My Father loveth Me, because I lay down My soul, that I might take it again. ¹⁸“No one taketh it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.” ¹⁹A division therefore again arose among the Jews on account of these words. ²⁰And many of them were saying, “He hath a demon and is mad; why hear ye Him?” ²¹Others were saying, “These are not the words of one who is possessed by a demon. A demon is not able to open the eyes of the blind, is he?”

²²And it came to be the feast of the dedication in Jerusalem, and it was winter. ²³And Jesus was walking about in the temple in Solomon’s porch. ²⁴Then the Jews came round about Him and were saying to Him, “Until when dost Thou lift up our soul? If Thou art the Christ, tell us openly.” ²⁵Jesus answered them, “I told you, and ye believe not. The works which I do in the name of My Father, these bear witness concerning Me. ²⁶“But ye believe not; for ye are not of My sheep, even as I said to you. ²⁷“The sheep, those that are Mine, hear My voice, and I know them, and they follow Me. ²⁸“And I give them eternal life.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Peter, Dionysios, Andrew, Paul, Christine, Herakleos, Paulinos, and Venedimos, and the seven Virgin-martyrs at Ankyra in Galatia, Tekouse, Alexandra, Claudia, Phaenee, Ephrasia, Matrona, and Julia, and the holy Martyr Theodotos.

No readings given.

Lives of the Saints (Prologue)

May 31st – Civil Calendar
May 18th – Church Calendar

1. The Holy Martyr Theodotus, and the seven maiden martyrs: Tecusa, Alexandra, Claudia, Favina, Euphrasia, Matrona and Julia.

Theodotus was a married man and an innkeeper in Ankyra in the time of the Emperor Diocletian. Although he was married, he lived according to the words of the apostle: ‘They who have wives be as though they did not have’ (I Cor. 7:29). But he kept the inn open, in order to be able unsuspectedly to help Christians, and his inn was a refuge for persecuted Christians. Theodotus secretly sent help to the Christian refugees in the mountains, and secretly gathered the bodies of those who had been killed, giving them burial. At that time, seven maidens were taken for trial and tortured for Christ. They were tortured, mocked and then thrown into a lake. One of them, St. Tecusa, appeared to St. Theodotus and told him to take her body out of the lake and bury it. Under cover of night, Theodotus set off with a companion to carry out the martyr’s wishes, and led by an angel of God, succeeded in finding all seven bodies and burying them. But this friend betrayed him to the authorities and the judge put him to harsh torture. Theodotus endured all the tortures as though not in his own body, having his whole mind steeped in God. When the torturers had made his body one great wound and broken his teeth with stones, it was ordered that he be beheaded. When he was taken to the scaffold, many Christians wept for him, but St. Theodotus said to them: ‘Don’t weep for me, my brethren, but glorify our Lord Jesus Christ, by Whose aid I am finishing my course and overcoming the enemy.’ Saying this, he laid his head on the block under the sword and was beheaded, in the year 303. A priest buried the martyr’s body on a hill outside the city and a church dedicated to St. Theodotus was later built on the site.

2. The Holy Martyrs Peter, Dionysius, Andrew, Paul and Christina.

Peter was a young and gifted man; Dionysius was a nobleman; Andrew and Paul were soldiers; and Christina was a sixteen-year-old girl. They all courageously confessed Christ the Lord and underwent torture and death for His name in the year 250. One Nicomachus, who was tortured with them, denied Christ under torture, and instantly lost his mind, tearing at his body with his teeth and foaming at the mouth until he breathed his last.

3. The Holy Martyrs Herakleios, Paulinos and Benedimos.

They were Athenians, and suffered for the Faith in the time of Decius. They were thrown into a burning furnace for the name of Christ.

4. St. Stephen, Patriarch of Constantinople.

The son of the Emperor Basil the Macedonian and brother of Leo the Wise, he came to the patriarchal throne after Photius, and governed the Church of God from 886 to 893. He died peacefully, and went to the Lord Whom he had greatly loved.

FOR CONSIDERATION

To hide one’s virtues and ascetic practices has been normal with ascetics, not only in the first periods of Christianity but also through the ages to the present day. Evdokia, the wife of the famous Prince Dimitri of the Don, the liberator of Russia from the Tartars, was left a widow in 1389, while still fairly young. Imbued with devotion, this princess built churches, gave alms and secretly wore her body out with fastings and vigils. She wore iron chains around her body. However, she showed a smiling face to the world and dressed luxuriously, decking herself with pearls. The world said all sorts of things about her; voices began to be raised about her immoral life. Her sons came to hear about this, and insultingly and bitterly told their mother openly what was being said about her. Their mother undid her luxurious robe and her sons saw, with great amazement, her body all shrivelled and dried up, and bound with iron chains.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.