Daily Devotional
Tuesday, May 21, 2030 (NS), May 8, 2030 (OS)
No Fasting.
Tuesday of the Fourth Week
The commemoration of the holy and all-praised Apostle and Evangelist John the Theologian, and our venerable Father Arsensios the Great.
Scripture Readings
Paschalion — Movable Calendar
Tuesday of the Fourth Week
Epistle
The Reading is from the Acts of the Apostles [§ 25]. In those days:
10 21Peter went down to the men who were sent forth to him from Cornelius, and said, “Behold, I am he whom ye seek; what is the cause for which ye are come?” 22And they said, “Cornelius, a centurion, a righteous man and one fearing God, and whose character is approved by testimony by the entire nation of the Jews, was divinely warned by a holy angel to send for thee to his house, and to hear words from thee.” 23Then he called them in and lodged them. And on the morrow Peter went forth with them, and some of the brethren from Joppa accompanied him. 24And on the morrow they entered into Cæsarea. And Cornelius was expecting them, and called together to himself his kinfolk and close friends. 25And as Peter was coming in, Cornelius met him and fell at his feet and made obeisance. 26But Peter raised him, saying, “Stand up; I myself also am a man.” 27And as he talked with him, he went in, and found many who were gathered together. 28And he said to them, “Ye know how unlawful it is for a man who is a Jew to join himself or come near to one of another race; but God showed me not to call a person common or unclean. 29“Wherefore, after I was sent for, I also came without gainsaying. I inquire therefore for what reason ye sent for me?” 30And Cornelius said, “Four days ago I was fasting until this hour, and I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright clothing, 31“and said, ‘Cornelius, thy prayer was heard and thine alms were remembered before God. 32“‘Send therefore to Joppa and call for Simon, who is surnamed Peter. This man is staying as a guest in the house of Simon, a tanner beside the sea, who, after he cometh, shall speak to thee.’ 33“At once therefore I sent to thee; and thou didst well in coming. Now therefore, we are all present before God, to hear all the things that have been commanded thee by God.”
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 25]. At that time:
7 1Jesus was walking about in Galilee; for He was not willing to walk about in Judæa, because the Jews were seeking to kill Him. 2Now the feast of the Jews, the feast of tabernacles, was near. 3His brethren therefore said to Him, “Pass over from this place, and go into Judæa, in order that Thy disciples might see the works which Thou doest; 4“for no one doeth anything in secret, and he himself seeketh to be known in public. Since Thou doest these things, manifest Thyself to the world.” 5For not even His brethren were believing in Him. 6Then Jesus said to them, “My time is not yet come; but your time is always ready. 7“The world is not able to hate you; but Me it hateth, because I bear witness concerning it that the works of it are evil. 8“Ye go up to the feast; I am not yet going up to this feast, for My time hath not yet been fulfilled.” 9And having said these things to them He stayed in Galilee. 10But when His brethren went up, then He also went up to the feast, not openly, but as in secret. 11Then the Jews were seeking Him at the feast and were saying, “Where is that One?” 12And there was much murmuring among the crowds concerning Him. Some, on the one hand, were saying, “He is good”; but others, on the other hand, were saying, “No, but rather He deceiveth the crowd.” 13No one, nevertheless, was speaking openly about Him for fear of the Jews.
Menaion — Fixed Calendar
The commemoration of the holy and all-praised Apostle and Evangelist John the Theologian, and our venerable Father Arsensios the Great.
Epistle
The Reading is from the First General Epistle of Saint John [§ 68 B].
1 1That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands touched, concerning the Logos of the Life— 2and the Life was manifested, and we have seen, and bear witness, and relate to you the Life, the Eternal One, which was with the Father and was manifested to us— 3that which we have seen and heard we relate to you, in order that ye also may have communion with us; and our communion also is with the Father and with His Son, Jesus Christ. 4And these things we write to you in order that our joy may be made full.
5And this is the message which we have heard from Him and we announce to you, that God is light and in Him is no darkness at all. 6If we should say that we have communion with Him, and walk in the darkness, we lie and do not practise the truth; 7but if we walk in the light, as He is in the light, we have communion with one another, and the blood of Jesus Christ His Son cleanseth us from all sin.
Gospel
For the Apostle:
The Reading is from the Holy Gospel according to Saint John [§§ 61, mid 67]. At that time:
19 25There had stood by the Cross of Jesus His Mother, and His Mother’s sister, Mary the wife of Cleopas, and Mary Magdalene. 26Then Jesus, having seen His Mother and the disciple whom He loved standing by, saith to His Mother, “Woman, behold thy son.” 27Then He saith to the disciple, “Behold, thy Mother.” And from that hour the disciple took her into his own home....
21 24This is the disciple who beareth testimony concerning these things, and wrote these things; and we know that his testimony is true. 25And there are also many other things, which if as much as Jesus did may be written one by one, I suppose even the world itself could not contain the books that would be written. Amen.
For the venerable Father:
The Reading is from the Holy Gospel according to Saint Matthew [§ 43]. The Lord said to His disciples:
11 27“All things were delivered to Me by My Father. And no one doth fully know the Son, except the Father; nor doth anyone fully know the Father, except the Son, and he to whomsoever the Son is willing to reveal Him. 28“Come to Me, all ye who labor and are burdened, and I will give you rest. 29“Take up My yoke upon you and learn from Me, for I am meek and humble in heart; and ye shall find rest to your souls. 30“For My yoke is good and My burden is light.”
Lives of the Saints (Prologue)
May 21st – Civil Calendar
May 8th – Church Calendar
1. The Holy Apostle and Evangelist John.
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2. Our Holy Father Arsenius the Great.
This famous saint was born of a patrician family in Rome, and was well-educated both in secular learning and philosophy and in spiritual wisdom. Abandoning all secular studies, he gave himself to the service of the Church and was deacon in a large church in Rome. Unmarried, retiring, silent and prayerful, Arsenius thought that he would spend his whole life in that way. But, by the providence of God, his life was directed in a different way. The Emperor Theodosios summoned him to bring up and educate his two sons, Arkadios and Honorios, and made him a senator, surrounding him with wealth, honor and luxury. But this was a greater burden than pleasure to the heart of Arsenius. It happened at one time that Arkadios was at fault, and Arsenius punished him for it. The insulted Arkadios thought up a harsh revenge on his teacher, and when Arsenius discovered this, he dressed himself in simple clothing, went to the coast, got into a boat and sailed off to Egypt. When he arrived at the famous Sketis, he became a disciple of John Kolovos and gave himself to asceticism. He considered himself as one dead, and when he was informed that a rich kinsman had died and left him all his goods, he replied: ‘I died before he did. How, then, can I be his heir?’ He retired to a cell in the desert as into a grave, and there he spent his days weaving baskets from palm leaves and his nights in prayer. He fled from men and from every conversation with men. Only on feast days did he leave his cell and come to the church for Communion. In order not to become idle, he often put this question to himself: ‘Arsenius, why did you come into the desert?’ He spent thirty-five years as a hermit, and all that time he was an example to the monks and the glory of monasticism. In all, he lived a hundred years and departed this life peacefully in 448, after long labors and trials voluntarily taken on himself. He went to the kingdom of Christ the Lord, Whom he had loved with all his heart and soul.
3. St. Emilia.
She was the mother of St. Basil the Great. In her youth, she desired to remain a life-long virgin, but was forced to marry. She bore nine children, and so endowed each of them with a Christian spirit that five of them became Christian saints: Basil the Great, Gregory of Nyssa, Peter of Sebaste, Makrina and Theosevia. She founded a monastery in her old age, where she lived with her daughter Makrina, and where she entered into rest in the Lord on May 8th, 375.
4. Our Holy Father Arsenius the Lover of Labor.
A monk of Kiev, he never gave himself any rest, but worked without pause. He ate only once a day, at sunset. He lived in asceticism and died in the 14th century.
FOR CONSIDERATION
A monk complained to St. Arsenius that, while reading the holy Scriptures, he felt neither the power of the words he read nor any sweetness in his heart. To this the great saint replied: ‘My child, just read! I have heard that snake-charmers, when they cast a spell on the snakes, pronounce words that they themselves do not understand; but the snakes, hearing the words spoken, feel their power and are tamed. So with us, when we constantly keep the words of holy Scripture on our lips; even if we cannot feel their power, the evil spirits, hearing these words, flee in terror, for they cannot abide the word of the Holy Spirit. My child, just read. The Holy Spirit, Who wrote the divine words through those He inspired, will hear and understand, and will hasten to your aid; and the demons will hear and understand, and will flee from you. That is: He Whom you summon to your aid will understand, and he whom you want to drive from you will understand, and both goals will be reached.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.