Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Second Week

Epistle

The Reading is from the Acts of the Apostles [§ 11]. In those days:

4 ¹³When the Jews saw the boldness of Peter and John, and comprehended for themselves that they were unlettered and laymen, they kept on wondering and began to recognize them that they were with Jesus. ¹⁴And seeing the man who was healed standing with them, they kept on having nothing to gainsay. ¹⁵But after they commanded them to go outside the council, they were conferring with one another, ¹⁶saying, “What shall we do to these men? For, indeed, that a notable sign hath come to pass through them is manifest to all those inhabiting Jerusalem, and we are not able to deny it. ¹⁷“But in order that it might not spread further among the people, let us forbid them with a threat to no longer speak in this name to any man.” ¹⁸And they called them, and commanded them not to speak at all nor teach in the name of Jesus. ¹⁹But Peter and John answered and said to them, “Whether it is right before the face of God to hearken to you rather than God, judge ye. ²⁰“For we cannot but speak the things which we saw and heard.” ²¹Now after they further threatened them, they released them, finding nothing how they might punish them, because of the people; for all were glorifying God for that which had taken place. ²²For the man upon whom this sign of healing had taken place was more than forty years old.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 15]. The Lord said to the Jews who had come to Him:

5 ¹⁷“My Father worketh until now, and I work.” ¹⁸On this account therefore the Jews were seeking the more to kill Him, because He not only was breaking the sabbath, but was also calling God His own Father, making Himself equal to God. ¹⁹Then Jesus answered and said to them, “Verily, verily, I say to you, the Son is not able to do anything of Himself, unless He see the Father doing anything; for whatsoever that One may do, these things also the Son is doing in like manner. ²⁰“For the Father loveth the Son, and showeth Him all things which He Himself doeth; and He will show Him greater works than these, that ye may wonder. ²¹“For even as the Father raiseth up the dead and maketh alive, thus also the Son maketh alive whom He will. ²²“For the Father judgeth no one, but hath given all judgment to the Son, ²³“in order that all may honor the Son, even as they are honoring the Father. The one who honoreth not the Son honoreth not the Father Who sent Him. ²⁴“Verily, verily, I say to you, that the one who heareth My word and believeth the One Who sent Me hath everlasting life, and cometh not into judgment, but hath passed over out of death into life.”

Menaion — Fixed Calendar

The commemoration of the holy Apostle and Evangelist Mark.

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 63]. Brethren:

5 ⁶Humble yourselves under the mighty hand of God, in order that He might exalt you in due time, ⁷casting all of your care upon Him, for with Him there is a care for you. ⁸Be sober, watch; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he might devour— ⁹whom withstand, firm in the faith, knowing the same incidents of suffering are being accomplished in your brotherhood which is in the world.

¹⁰But the God of all grace, the One Who called you to His eternal glory in Christ Jesus, after ye suffered a little while, shall Himself perfect, set fast, strengthen, and found you. ¹¹To Him be the glory and the might to the ages of the ages. Amen.

¹²By Silouanos, the faithful brother, as I reckon, I am writing briefly to you, exhorting and testifying that this is the true grace of God in which ye stand. ¹³She that is in Babylon, elect together with you, greeteth you, and Mark my son. ¹⁴Greet one another with a kiss of love.

Peace be with you all who are in Christ Jesus. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

for Sl. usage, see [Mk. 6:7-13].

Lives of the Saints (Prologue)

May 8th – Civil Calendar
April 25th – Church Calendar

1. The Holy Apostle and Evangelist Mark.

St. Mark was a companion and helper of the Apostle Peter in his journeys. Peter, in his first Epistle, calls him his son, not after the flesh but after the spirit (I Pet. 5:13). When Mark was with Peter in Rome, the faithful begged him to write down for them the saving knowledge of the Lord Jesus, His miracles and His life. So Mark wrote his Gospel, which the Apostle Peter himself saw and testified to as true. Mark was chosen by the Apostle Peter to be bishop, and sent to Egypt to preach. And so Mark was the first preacher of the Gospel and the first bishop in Egypt. Egypt was oppressed by a thick darkness of paganism, idolatry, divination and malice. But, with the help of God, St. Mark succeeded in sowing the seed of the knowledge of God in Libya, Ammonicia and Pentapolis. From Pentapolis, he went to Alexandria, whither the Spirit of God led him. In Alexandria, he succeeded in establishing the Church of God, in giving her bishops, priests and deacons and in rooting everything firmly in faithfulness and devotion. Mark confirmed his preaching with many great miracles. When the pagans brought accusations against Mark as a destroyer of their idolatrous faith, and when the governor of the city began to search for Mark, he fled again to Pentapolis, where he continued his earlier work. After two years, Mark again returned to Alexandria, to the great joy of his faithful, whose number had already increased very greatly. The pagans took the opportunity to seize Mark, and they bound him firmly and began to drag him over the cobblestones, crying: ‘We’re taking the ox to the stall!’ They threw him into prison all injured and bloodstained, where there appeared to him first an angel from heaven, who encouraged and strengthened him, and then the Lord Himself. Jesus said to him: ‘Peace to thee, Mark My Evangelist!’ to which Mark replied: ‘And peace to Thee, my Lord Jesus Christ!’ On the next day, the wicked people hauled Mark from prison and again dragged him through the streets with the same cry: ‘We’re taking the ox to the stall!’ Utterly spent and enfeebled, Mark said: ‘Into Thy hands, O Lord, I commend my spirit,’ and thus breathed his last and went to the better world. His holy relics were given burial by Christians, and through the ages they gave healing to people from every pain and ill.

2. St. Anianus, Second Bishop of Alexandria.

When St. Mark stepped from the boat onto dry land in Alexandria, one of his shoes was torn, and he took it to a cobbler. While the cobbler was sewing it, he drove the awl through his left hand and the blood began to flow, the man screaming with the pain. Then the apostle of God mixed dust with his spittle and anointed the injured hand, and it at once became whole and healthy. The cobbler marvelled at this miracle, and invited Mark to his house. Hearing Mark’s preaching, Anianus, for that was his name, was baptized, he and his whole household. Anianus showed such devotion and zeal for the work of God that St. Mark consecrated him bishop, and this holy man was the second Bishop of Alexandria.

FOR CONSIDERATION

The devil quickly finds work for idle hands, but an angel for diligent ones. In this world of constant movement and incessant change, a man, whether he likes it or not, must be busy, either with good works or with evil ones. An idle man is not, in fact, unoccupied: he is a diligent worker for the devil. A lazy body and a lazy soul are the most suitable ground for devilish sowing and reaping. St. Anthony the Great says: ‘The body must be subdued and exhausted by long labor,’ and St. Ephraim the Syrian teaches: ‘Learn to work, so that you don’t have to learn to beg!’ And all the other holy fathers, without exception, speak of the indispensability of labor for the salvation of the soul of man. The apostles and all the saints give us an example of hard and unceasing labor, both spiritual and physical. That the lazy man, by idleness, does not prolong his life on earth, is clearly attested by the longevity of many of the saints, the greatest laborers of all upon earth.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.