Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Cheesefare

Epistle

The Reading is from the General Epistle of Saint Jude [§ 77].

¹Jude, a slave of Jesus Christ, and brother of Iakovos, to those called in God the Father, who have been sanctified and kept for Jesus Christ: ²Mercy and peace and love be multiplied to you.

³Beloved, when I myself made every effort to write to you concerning the common salvation, I had need to write to you, exhorting you to contend for the faith which was once for all delivered to the saints. ⁴For certain men slipped in secretly, who of old were proscribed to this judgment, ungodly ones, transposing the grace of our God into licentiousness, and denying the only Master and our Lord Jesus Christ. ⁵But I wish to remind you, though ye know this once for all, that the Lord, having saved a people out of the land of Egypt, later destroyed those who believed not. ⁶And those angels who kept not their first place, but deserted their own habitation, He hath kept in everlasting bonds under darkness until the judgment of the great day; ⁷as Sodom and Gomorrah, and the cities around them in like manner to these, having committed fornication and gone away after other flesh, are set forth for an example, undergoing the punishment of everlasting fire. ⁸Yet in like manner also these dreamers indeed defile the flesh, and set at nought dominion, and blaspheme dignities. ⁹Now Michael the archangel, when he took issue with the devil and was disputing about the body of Moses, did not dare to lay upon him a judgment of blasphemy, but said, “May the Lord rebuke thee [cf. Zach. 3:3].” ¹⁰But these blaspheme indeed whatever things they do not know; and whatever things they understand naturally, as the irrational animals, in these things they corrupt themselves.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 109]. At that time:

22 ³⁹Jesus, having gone forth, went, according to His custom, to the Mount of Olives; and His disciples also followed Him. ⁴⁰And having arrived at the place, He said to them, “Be praying not to enter into temptation.” ⁴¹And He was withdrawn from them about a stone’s throw; and having kneeled down, He was praying, ⁴²saying, “Father, if Thou art willing to take away this cup from Me—; but not My will, but Thine be done.”... ⁴⁵And having risen up from the prayer, He came to the disciples and found them sleeping from the grief, ⁴⁶and He said to them, “Why sleep ye? Rise up and pray, that ye enter not into temptation.”

⁴⁷And while He yet spoke, behold, a crowd, and he who was called Judas, one of the twelve, was leading them forth and drew near to Jesus to kiss Him; for he had given this sign to them, “Whomsoever I shall kiss, it is He Himself.” ⁴⁸But Jesus said to him, “Judas, deliverest thou up the Son of Man with a kiss?” ⁴⁹And after they who were around Him saw that which was about to happen, they said to Him, “Lord, shall we smite with a sword?” ⁵⁰And a certain one of them smote the slave of the high priest and took off his ear, the right one. ⁵¹And Jesus answered and said, “Let it be, even to this.” And He touched his ear and healed him. ⁵²And Jesus said to those chief priests, and captains of the temple, and elders, who came against Him, “As against a robber ye have come out with swords and clubs. ⁵³“Daily, when I was with you in the temple, ye did not stretch forth your hands against Me. But this is your hour, and the power of darkness.”

⁵⁴And having arrested Him, they led Him and brought Him into the house of the high priest. And Peter was following from afar. ⁵⁵And after they kindled a fire in the midst of the courtyard, they sat down together, and Peter was sitting among them. ⁵⁶And a certain young maidservant, having seen him sitting before the light of the fire, looked intently on him, and said, “This one was also with Him.” ⁵⁷But he denied it, saying, “Woman, I do not know Him.” ⁵⁸And after a short time another saw him, and said, “Thou art also of them.” And Peter said, “Man, I am not.” ⁵⁹And after about one hour intervened, a certain other strongly affirmed, saying, “In truth, this one also was with Him; for he is a Galilæan also.” ⁶⁰And Peter said, “Man, I know not what thou sayest.” And immediately, while he was yet speaking, a cock crowed. ⁶¹And the Lord turned about and looked at Peter. And Peter remembered the word of the Lord, how He said to him, “Before a cock crow, thou shalt deny Me thrice.” ⁶²And Peter went outside and wept bitterly.

⁶³And the men who confined Jesus were mocking Him and beating Him. ⁶⁴And having covered Him all around, they were striking His face and were questioning Him, saying, “Prophesy: Who is the one that smote Thee?” ⁶⁵And many other things they were saying to Him, blaspheming.

⁶⁶And when it became day, the council of the elders of the people, both chief priests and scribes, gathered together and led Him into their sanhedrin, saying, ⁶⁷“If Thou art the Christ, tell us.” And He said to them, “If I should tell you, in no wise will ye believe. ⁶⁸“And if also I should ask you, in no wise will ye answer Me or release Me. ⁶⁹“From now on the Son of Man shall be sitting on the right of the power of God.” ⁷⁰And they all said, “Art Thou then the Son of God?” And Jesus said to them, “Ye say that I am.” ⁷¹And they said, “What need have we still of testimony? For we ourselves heard from His own mouth.”

23 ¹And the whole multitude of them rose up and led Him before Pilate.

Menaion — Fixed Calendar

The commemoration of our venerable father among the saints, Leo, Bishop of Catania in Sicily, and the venerable Hieromartyr Cornelius, Abbot of the Monastery of the Caves of Pskov.

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 67]. The Lord said:

12 ³²“Cease being afraid, little flock, for your Father is well pleased to give you the kingdom. ³³“Sell your possessions and give alms. Make for yourselves purses which do not become old, an unfailing treasure in the heavens, where no thief draweth near nor moth destroyeth; ³⁴“for where your treasure is, there your heart will be also. ³⁵“Let your loins be girded about and the lamps be kept burning; ³⁶“and be ye like to men waiting for their own lord—whenever he should depart from the wedding festivities—that when he cometh and knocketh, straightway, they might open to him. ³⁷“Happy are those slaves whom the lord, after he cometh, shall find watching. Verily I say to you that he shall gird himself about and shall have them recline at table, and will come forth and minister to them. ³⁸“And if he should come in the second watch, and in the third watch should he come, and find them thus, happy are those slaves. ³⁹“But know ye this, that if the master of the house had known in what hour the thief was coming, he would have watched and not let his house be broken into. ⁴⁰“Ye therefore also keep on becoming ready, for in the hour ye think not, the Son of Man cometh.”

Lives of the Saints (Prologue)

March 5th – Civil Calendar: Non-Leap Year
March 4th – Civil Calendar: Leap Year
February 20th – Church Calendar

1. St. Leo, Bishop of Catania.

Beneath the Mount Etna volcano, in the town of Catania, St. Leo was a good shepherd and compassionate teacher of the people. He had great care for the sick and the poor, and both his zeal for the Faith and his compassion for the needy were great. There appeared one day in that town a magician called Heliodorus, who deluded the people with many illusions and greatly seduced the young. He once entered a church during a divine service and began his tricks. St. Leo came up to him, bound him with one end of his pallium and led him out to the marketplace. Since the emperor had ordered the execution of Heliodorus, a great fire was kindled. When it was burning fiercely, Leo stood among the flames, holding Heliodorus to prevent him from working any of his diabolical tricks. Heliodorus was completely burned up, but Leo remained alive and unharmed. All who had been taken in by Heliodorus, and who had regarded him as in some way divine, were put to shame by this. The compassionate and zealous Leo became known throughout the whole kingdom as a wonder-worker, helping people by his miracles. When he had finished his course, sometime in the 8th century, his soul went to the Lord and healing myrrh flowed from his relics.

2. The Hieromartyr Sadok.

Sadok was bishop in Persia after St. Simeon. One night St. Simeon appeared to him in a dream and said: ‘Yesterday, me; today, you!’ Sadok interpreted these words to his congregation as meaning: ‘Last year I suffered; this year you will.’ And indeed, in that year, King Sapor arrested him with many of his clergy and people and brought them to trial. He first ordered them to worship fire and the sun as divine. Sadok replied: ‘We are ready with all our hearts to die for our God, and will not worship fire or the sun.’ They were then tortured and condemned to be beheaded with the sword. Before execution, Sadok raised this prayer to God: ‘Wash us from our sins, O Lord, in our own blood,’—and Sadok gloriously gave his body to death and his soul to God immortal, together with his priests and his people. He suffered in 342 or 344.

FOR CONSIDERATION

Water is finer than earth; fire is finer than water; air is finer than fire; electricity is finer than air. But, in the spiritual world, both air and electricity are coarse elements. Electricity is very fine, but the voice is finer than electricity, thought is finer than the voice and the spirit is finer than thought. Air is fine, and carries the voice over a great distance. Electricity is fine, and carries light over a great distance. So also every act and word and thought of yours is carried to all parts of the spiritual kingdom. Oh, how terrible a thing it is to perform a sinful act, to speak a sinful word and to think a sinful thought! To what an immeasurable distance are waves raised on the spiritual sea! But do not examine distant minutiae that are beyond your ken. It is of the greatest importance to know and weigh how every act, word and thought of yours makes an inescapable impression on four sides: on God and the spiritual world, on nature, on other people and on your own soul. If you train yourself in this knowledge, you will reach a high level of saving vigilance.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.