Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Fifth Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 72]. Brethren:

For Gk. usage, see 1 Jn. 3:9-22; for Sl. usage, see 1 Jn. 3:10-20, beginning in the middle of verse 10, “My beloved: Everyone who doeth not righteousness....”

3 ⁹Everyone who hath been born of God doeth no sin, because His seed abideth in him; and he is not able to sin, because he hath been born of God. ¹⁰In this are manifest the children of God and the children of the devil. Everyone who doeth not righteousness is not of God, and neither is the one who loveth not his brother. ¹¹Because this is the message which ye heard from the beginning, that we be loving one another, ¹²not as Cain, who was of the evil one and slew his brother. And on account of what did he slay him? Because his works were evil, but those of his brother righteous. ¹³Cease marvelling, my brethren, if the world hate you. ¹⁴We know that we have passed over out of death into life, because we love the brethren. The one not loving his brother abideth in death. ¹⁵Everyone who hateth his brother is a manslayer, and ye know that every manslayer hath not eternal life abiding in him. ¹⁶In this we have come to know love, because He laid down His life for us; and we ought to lay down our lives for the brethren. ¹⁷But whosoever may have the world’s means of livelihood, and may observe his brother having need, and shutteth up from him his compassion from the inward parts, how doth the love of God abide in him? ¹⁸My little children, let us not be loving in word, neither in tongue, but in deed and in truth. ¹⁹And in this we know that we are of the truth, and shall persuade our hearts before Him, ²⁰that if our heart be condemning us, God is greater than our heart and knoweth all things. ²¹Beloved, if our heart be not condemning us, we have boldness toward God. ²²And whatsoever we may ask, we receive from Him, because we keep His commandments and do the things that are pleasing before Him.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 64]. At that time:

14 ¹⁰Judas the Iscariote, one of the twelve, went away to the chief priests, in order that he might deliver Him up to them. ¹¹And after they heard it, they were glad and promised to give him money; and he was seeking how he might opportunely deliver Him up.

¹²And on the first day of the unleavened bread, when they used to slay the passover, His disciples said to Him, “Where dost Thou wish that we go and prepare, that Thou mightest eat the passover?” ¹³And He sendeth forth two of His disciples, and saith to them, “Go ye into the city, and a man shall meet you bearing an earthenware vessel of water; follow him. ¹⁴“And wheresoever he should enter, say to the master of the house, ‘The Teacher saith, “Where is the lodging-place, where I shall eat the passover with My disciples?”’ ¹⁵“And he will show you a large upper room, which hath been furnished and prepared; there make ready for us.” ¹⁶And His disciples went away, and came into the city, and found it even as He said to them; and they made ready the passover. ¹⁷And evening having come to pass, He cometh with the twelve. ¹⁸And as they reclined at table and ate, Jesus said, “Verily I say to you, that one of you who is eating with Me shall deliver Me up.” ¹⁹And they began to be grieved, and to say to Him, one by one, “It is not I, is it?” And another, “It is not I, is it?” ²⁰But He answered and said to them, “It is one of the twelve, who dippeth with Me in the dish. ²¹“The Son of Man indeed goeth even as it hath been written concerning Him, but woe to that man by whom the Son of Man is delivered up! Good were it for that man if he had not been born.” ²²And as they ate, Jesus took bread, blessed it, and broke it, and gave to them, and said, “Take, eat; this is My body.” ²³And He took the cup, and gave thanks, and gave it to them; and they all drank of it. ²⁴And He said to them, “This is My blood, that of the new covenant, which is being poured out for many. ²⁵“Verily I say to you that in no wise will I drink any more of the fruit of the vine, until that day when I drink it new in the kingdom of God.”

²⁶And having sung a hymn, they went out to the Mount of Olives. ²⁷And Jesus saith to them, “Ye all shall be made to stumble because of Me during this night, for it hath been written: ‘I will smite the Shepherd, and the sheep shall be scattered abroad [cf. Zach. 13:7].’ ²⁸“But after I have risen, I will go before you into Galilee.” ²⁹But Peter said to Him, “Though all shall be made to stumble, yet not I.” ³⁰And Jesus saith to him, “Verily I say to thee that today, during the night, before the cock crow twice, thou shalt deny Me thrice.” ³¹But he kept on speaking more vehemently, “If it should be necessary for me to die with Thee, in no wise will I deny Thee.” And in like manner also, they all were speaking.

³²And they came to a place which was named Gethsemane; and He saith to His disciples, “Sit here while I pray.” ³³And He taketh along with Him Peter and Iakovos and John, and began to be amazed and sorely troubled. ³⁴And He saith to them, “My soul is very sad unto death. Tarry here and be watching.” ³⁵And having gone forth a little, He fell upon His face on the ground, and was praying that, if it were possible, the hour might pass from Him. ³⁶And He was saying, “Abba, Father, all things are possible to Thee. Take away this cup from Me; but not what I will, but what Thou wilt.” ³⁷And He cometh and findeth them sleeping, and saith to Peter, “Simon, sleepest thou? Wast thou not able to watch one hour? ³⁸“Be watching and praying that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.” ³⁹And again He went away and prayed, saying the same utterance. ⁴⁰And having returned, He found them again sleeping; for their eyes were weighed down, and they knew not what they should answer Him. ⁴¹And He cometh the third time, and saith to them, “Sleep on for what time remaineth and be taking your rest! It is enough, the hour hath come; behold, the Son of Man is being delivered up into the hands of the sinners. ⁴²“Rouse yourselves, let us be going; behold the one delivering Me up hath drawn near.”

Menaion — Fixed Calendar

The commemoration of our holy Father Martinian, monk of Cæsarea in Palestine.

No readings given.

Lives of the Saints (Prologue)

February 26th – Civil Calendar
February 13th – Church Calendar

1. Our Holy Father Simeon the Myrrh-Streamer.

Stefan Nemanja, the great ruler of the Serbian people, unifier of the Serbian lands, creator of an independent Serbian government, defender of Orthodoxy, driver-out of heresy, was first baptized in the Latin Church when he was a child, but later received a real Baptism and became a member of the Orthodox Church. In its organization, Serbia was at first dependent on Greece, but later shook off this dependence and became completely autonomous. When he had strengthened the state and the Orthodox Church within the state, he then, following the example of his son Sava, received the monastic schema at the monastery of Studenica in 1195, being given the name Simeon. His wife Anna also received the monastic schema and the name Anastasia, and retired to a women’s monastery. After two years’ monasticism at Studenica, Simeon went to the Holy Mountain. There, he stayed at first in the monastery of Vatopedi together with Sava. Father and son spent days and nights in prayer. There they built six chapels: to the Savior, the Unmercenaries, St. George, St. Theodore, the Forerunner and St. Nicholas. They bought the ruins of Hilandar and built a beautiful monastery, in which Simeon lived only eight months before his death. When he was at his last breath, Sava, according to his wish, placed him on a simple rush mat. With his eyes fixed on the icon of the Mother of God with the Savior, the blessed elder pronounced these words: ‘Let everything that hath breath praise the Lord.’ And he went to the Lord, on February 13th, 1200.

2. Our Holy Father Martinian.

The life of this saint is wonderful beyond measure and is worth reading in full. What did he not endure to fulfill the law of God? At the age of eighteen, he went off into a mountain in Cappadocia called ‘the Ark’ and there spent 25 years in fasting, vigils and prayer, and struggling with manifold temptations. When a woman came to tempt him and he saw that he would fall into sin with her, he leapt barefoot into the fire and stood in it until the pain brought forth tears from his eyes and he had killed all lust within himself. When other temptations arose, he fled to a lonely rock in the sea and lived there. When, though, in a shipwreck, a woman swam to the rock, he leapt into the sea. But a dolphin took him upon its back and brought him, by God’s providence, to the shore. He then decided to make nowhere his permanent home but to travel incessantly. Thus he passed through 164 towns in two years, exhorting and advising the people. He finally arrived in Athens, where he died in 422.

3. Saints Zoe and Photine.

Zoe (Zoa) at first tempted St. Martinian to immorality, but when she saw this hermit leap into the fire to kill all lust in himself, she repented bitterly, went to a monastery in Bethlehem and lived there in heroic asceticism as a hermit and anchorite. Repenting of all her sins, she received the gift of wonder-working from the Lord. St. Photine (Photinia) was thrown by the sea onto the island where St. Martinian was living in solitude. Martinian immediately left the island, but Photine remained there to the end of her days in fasting and prayer.

FOR CONSIDERATION

The great Stefan Nemanja, whose authoritative word was unreservedly heeded by all, at whom peoples and kings trembled, became a monk and served the monks of the Holy Mountain as a model example of meekness, humility, goodness and prayer. And his death was the death of a truly godly man and spiritual guide. He took to his bed on February 7th, called St. Sava to him, placed his hands on him and blessed him, saying: ‘My beloved child, light of my eyes, comfort and guardian of my old age, the time for us to part has come; the Lord is letting me go forth in peace. But do not grieve, my child, for our parting; this is common to all. Here we part; but we shall meet again hereafter, where there is no more parting.’ On February 12th St. Simeon told Sava to dress him in his burial habit, spread rushes for him on the ground, put a stone for his head and thus lay him there. Then he called together all the monks and asked their forgiveness. At dawn on the 13th, while the monks were singing the morning office in the church, their voices reaching the dying man’s cell, St. Simeon’s face lit up once more and he gave his soul to God.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.