Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Sixth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 237].

1 ¹²Brethren, I wish you to know that the things concerning me have come rather to the advancement of the Gospel, ¹³so that my bonds in Christ have become manifest in all the Prætorium, and to all the rest; ¹⁴and the majority of the brethren in the Lord, having become confident by my bonds, more abundantly dare to speak the word without fear. ¹⁵Some on the one hand proclaim Christ even because of envy and strife, but some on the other hand also because of good will: ¹⁶The former announce Christ out of factiousness, not purely, supposing to bring affliction to my bonds; ¹⁷but the latter out of love, knowing that I am set for the defense of the Gospel. ¹⁸What then? Only that in every way, whether in pretense or in truth, Christ is announced. And in this I rejoice. Yes, and I will be rejoicing. ¹⁹For I know that this shall turn out to my salvation through your entreaty, and the supply of the Spirit of Jesus Christ, ²⁰according to mine earnest expectation and hope, that in nothing shall I be ashamed, but in all boldness, as always, also now Christ shall be magnified in my body, whether by life or by death.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 21]. At that time:

5 ³³The Pharisees came to Jesus and said to Him, “Why do the disciples of John fast often and make entreaties, and likewise those of the Pharisees, but Thine eat and drink?” ³⁴And He said to them, “Ye are not able to make the sons of the bridechamber fast while the bridegroom is with them, are ye? ³⁵“But days will come, whenever the bridegroom shall have been taken away from them, and then shall they fast in those days.” ³⁶And He was also telling them a parable: “No one putteth a patch of a new garment on an old garment; otherwise both the new garment teareth and the patch that is from the new doth not agree with the old. ³⁷“And no one putteth new wine into old wineskins; otherwise the new wine will burst the wineskins, and it will be poured out, and the wineskins will be destroyed. ³⁸“But new wine must be put into new wineskins, and both are preserved. ³⁹“And no one, having drunk old wine, straightway doth wish new; for he saith, ‘The old is better.’”

Menaion — Fixed Calendar

The commemoration of our holy and God-bearing Father Anthony the Great.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 335]. Brethren:

13 ¹⁷Be obedient to those who lead you, and keep on submitting, for they are watchful for your souls, as those about to render an account, that they may do this with joy, and not groaning; for this would be unprofitable for you. ¹⁸Keep on praying for us; for we trust that we have a good conscience, in all things wishing to conduct ourselves well. ¹⁹But I beseech you more abundantly to do this, that I might be restored more quickly to you.

²⁰Now the God of peace Who brought up from the dead our Lord Jesus, the Shepherd of the sheep, the great One, in the blood of an everlasting covenant, ²¹may He render you perfect in every good work, in order to do His will, doing in you that which is well-pleasing before His face, through Jesus Christ, to Whom be glory to the ages of the ages. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Lives of the Saints (Prologue)

January 30th – Civil Calendar
January 17th – Church Calendar

1. Our Holy Father Anthony the Great.

He was an Egyptian, born about 250 in a village called Quemen-el-Arons near Herakleopolis. After the death of his rich and noble parents, he shared his inherited possessions with his sister, who was still in her minority, made sure that she was cared for, gave away his half of the inheritance to the poor, and at the age of twenty, consecrated himself to the life of asceticism that he had desired from childhood. At first he lived near his own village but then, in order to escape the disturbance of men, went off into the desert, on the shores of the Red Sea, where he spent twenty years as a hermit in company with no one but God, in unceasing prayer, pondering and contemplation, patiently undergoing inexpressible demonic temptations. His fame spread through the whole world and around him gathered many disciples whom he, by word and example, placed on the path of salvation. In eighty-five years of ascetic life, he went only twice to Alexandria: the first time to seek martyrdom during a time of persecution of the Church, and the second at the invitation of St. Athanasius, to refute the Arians’ slanderous allegations that he too was a follower of the Arian heresy. He departed this life at the age of 105, leaving behind a whole army of disciples and followers. And although Anthony was unlettered, he was as a counselor and teacher one of the most learned men of his age, as also was St. Athanasius the Great. When some Hellenic philosophers tried to test him with literary learning, Anthony shamed them with the question: ‘Which is older, the understanding or the book? And which of these is the source of the other?’ The shamed philosophers dispersed, for they saw that they had only book-learning without understanding, while Anthony had understanding. Here was a man who had attained perfection insofar as man is able on earth. Here was an educator of educators and teacher of teachers, who for a whole eighty-five years perfected himself, and only thus was able to perfect many others. Full of years and great works, Anthony entered into rest in the Lord in the year 356.

2. The Holy Emperor Theodosios the Great.

This famous emperor, a zealot for the Faith, ruled from 379 to 395. Constantine the Great forbade the persecution of Christians. Theodosios the Great went a stage further: he forbade sacrifice to idols in the area under his administration. He played a considerable part in the establishing and spread of the Christian Faith in the world.

3. The Holy Martyr George the New of Ioannina.

He was an Albanian, born in the village of Churkli of very poor parents who were farm-laborers. Made a target by the Turks for conversion to Islam, he remained steadfast in the Christian Faith, for which he was hanged in Ioannina on January 17th, 1838. A great wonder-worker and healer, he is still active today.

FOR CONSIDERATION

St. Anthony teaches: ‘Learn to desire humility, for that will cover all your sins. All sin is hateful to God, but the most hateful of all is pride of heart. Do not consider yourself learned or wise, or all your toil will be lost and your ship will arrive empty at the shore.... If you have great power, threaten no man with death; know that according to nature you also are subject to death and that each soul takes off its body as its final clothing.’

In Byzantium there was a strange and instructive custom at the coronation of the emperor in Hagia Sophia. This was that, when the patriarch placed the crown on the emperor’s head, he at the same time placed in his hand a silk purse filled with grave-dust, that the emperor might be mindful of his death, flee all pride and be humble.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.