Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Thirty-Second Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 58].

For Gk. usage, see 1 Pe. 1:1-25, 2:1-10; for Sl. usage, see 1 Pe. 1:1, 2, 10-12, 2:6-10.

1 ¹Peter, an apostle of Jesus Christ, to those who are sojourners of the diaspora of Pontos, Galatia, Cappadocia, Asia, and of Bithynia, ²elect according to the foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

³Blessed be the God and Father of our Lord Jesus Christ, Who according to His great mercy regenerated us to a living hope through the resurrection of Jesus Christ from the dead, ⁴to an inheritance incorruptible and undefiled and unfading, which hath been kept in the heavens for you, ⁵who are being guarded by the power of God through faith unto salvation ready to be revealed in the last time. ⁶In which ye rejoice now for a little while, if it is needful, though ye have been grieved in diverse temptations, ⁷in order that the testing of your faith, much more precious than perishing gold, though it is being tested by fire, might be found to praise and honor and glory in the revelation of Jesus Christ, ⁸Whom not having seen, ye love; in Whom though now ye see Him not, but ye believe and are gladdened with a joy unspeakable and glorified, ⁹receiving for yourselves the end of your faith—the salvation of your souls. ¹⁰Concerning which salvation the prophets sought and searched out, who prophesied concerning the grace toward you, ¹¹searching in regard to what, or what manner of time, the Spirit of Christ Who was in them was declaring when He testified beforehand of the sufferings in regard to Christ and the glories after these. ¹²To whom it was revealed that not to themselves, but to you, were they ministering the same things which now were announced to you by those who preached the Gospel to you in the Holy Spirit Who was sent forth from heaven—things into which angels desire to look into.

¹³Wherefore gird up the loins of your mind, be sober, and perfectly hope on the grace which is being brought to you in the revelation of Jesus Christ, ¹⁴as children of obedience, not fashioning yourselves to the former desires in your ignorance, ¹⁵but according as the One Who called you is holy, do ye also become holy in all manner of behavior, ¹⁶because it hath been written: “Become holy; for I am holy [cf. Lev. 11:44, 19:2, 20:7].” ¹⁷And if ye call upon as Father the One Who without respect of persons judgeth according to the work of each, conduct yourselves during the time of your sojourning in fear, ¹⁸knowing that ye were not ransomed with corruptible things, as silver or gold, from your empty manner of life which was handed down from your fathers, ¹⁹but with the precious blood of Christ, as of a lamb without blemish and without spot, ²⁰Who indeed was foreknown before the foundation of the world, but was made manifest at the end of the times for your sake, ²¹who through Him believe in God, Who raised Him from the dead and gave Him glory, so that your faith and hope might be in God.

²²Since ye have purified your souls in obedience to the truth through the Spirit to unfeigned brotherly love, love one another intensely out of a pure heart, ²³which is begotten anew, not of corruptible seed, but of incorruptible, by the Logos of God Who liveth and abideth forever, ²⁴because “all flesh is as grass, and all the glory of man as the flower of grass; the grass withereth and its flower falleth out [cf. Is. 40:6-8; Ps. 102(103):13(15)]; ²⁵“but the word of the Lord abideth forever [cf. Is. 40:8].” And this is the word which was preached in the Gospel to you.

2 ¹Having then laid aside from yourselves all wickedness, and all guile, and hypocrisies, and envyings, and all evil speakings, ²as newborn babes, desire the pure rational milk, that by it ye might grow in regard to salvation, ³if indeed “ye tasted that the Lord is good [cf. Ps. 33(34):8].” ⁴To Whom coming, a living Stone—having indeed been rejected by men, but chosen by God—precious, ⁵ye also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices, acceptable to God through Jesus Christ. ⁶Wherefore also it is contained in the Scripture, “Behold, I lay in Sion a cornerstone, chosen, precious; and the one who believeth on Him in no wise shall be put to shame [cf. Is. 28:16].” ⁷To you, therefore, who believe, is the honor, but to those who disobey—the “stone which the builders rejected, this became the head of the corner [Ps. 117(118):22],” ⁸and “a stone of stumbling and a rock of offense [cf. Is. 8:14]”—they stumble at the word, being disobedient, in regard to that which they also were appointed. ⁹But ye are “a chosen race [Is. 43:20], a royal priesthood, a holy nation [Ex. 19:6, 23:22], a people for a possession [cf. Deut. 7:6, 14:2],” that ye might “tell forth the virtues [cf. Is. 43:21]” of the One Who called you out of darkness into His wondrous light, ¹⁰who once were “not a people,” but now are “a people of God,” who “had not been pitied,” but now “have been pitied [cf. Hos. 1:6, 8, 9, 2:23].”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 46]. The Lord said to His disciples:

For Gk. usage, see Mk. 10:24-32; for Sl. usage, see Mk. 10:23-32.

Sl. usage begins, Mk. 10:23, as follows:

10 ²³“How with difficulty shall they who have riches enter into the kingdom of God!” ²⁴And the disciples were astonished at His words. But Jesus, having answered again, saith to them, “Children, how difficult it is for those who have trusted in riches to enter into the kingdom of God! [Go to verse 25.]

Gk. usage begins, Mk. 10:24. as follows:

10 ²⁴“How difficult it is for those who have trusted in riches to enter into the kingdom of God!

²⁵“It is easier for a camel to enter through a needle’s eye than for a rich man to enter into the kingdom of God.” ²⁶And they were exceedingly amazed, saying to themselves, “And who is able to be saved?” ²⁷And Jesus, looking at them, saith, “With men it is impossible, but not with God; for with God all things are possible.” ²⁸And Peter began to say to Him, “Behold, we left all and followed Thee.” ²⁹And Jesus answered and said, “Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of Me and on account of the Gospel, ³⁰“who shall not receive a hundredfold now in this time—houses, and brothers, and sisters, and father, and mother, and children, and lands, with persecutions—and in the age that is coming, life everlasting. ³¹“But many who are first shall be last, and the last first.”

³²And they were in the way going up to Jerusalem; and Jesus was leading them forth, and they were astounded; and while they followed, they were afraid.

Menaion — Fixed Calendar

The commemoration of the holy Great-martyr Anastasia, the deliverer from potions and drugs.

Epistle

For Gk. usage, see [Gal. 3:23-4:5]. For Sl. usage, see [Gal. 3:23-29].

The Reading is from the Epistle of Saint Paul to the Galatians [§§ 208, 209]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

4 ¹Now I say, as long as the heir is an infant, he differeth nothing from a slave, though he is lord of all; ²but he is under guardians and stewards until the appointed time of the father. ³So we also, when we were infants, were enslaved under the elements of the world. ⁴But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law, ⁵in order that He might redeem those under the law, that we might receive what is our due, the adoption as sons.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 33]. At that time:

7 ³⁶A certain one of the Pharisees was asking Jesus that He would eat with him. And He entered into the house of the Pharisee, and reclined at table. ³⁷And behold, a woman in the city who was a sinner, when she found out that He was reclining at table in the house of the Pharisee, brought an alabaster flask of perfumed ointment, ³⁸and she stood beside His feet behind Him, weeping; and she began to wet His feet with tears, and was wiping them off with the hairs of her head; and she was kissing His feet ardently and anointing them with the perfumed ointment. ³⁹Now when the Pharisee who invited Him saw it, he spoke within himself, saying, “This One, if He were a prophet, would know who and of what sort the woman is who toucheth Him, for she is a sinner.” ⁴⁰And Jesus answered and said to him, “Simon, I have something to say to thee.” And he saith, “Teacher, say it.” ⁴¹“There were two debtors to a certain creditor: the one was owing five hundred denarii, and the other fifty. ⁴²“But when they had nothing to pay back the debt, he showed himself gracious to both. Say which of them then will love him more?” ⁴³Simon answered and said, “I suppose that he, to whom he showed himself the more gracious.” And He said to him, “Rightly thou didst judge.” ⁴⁴And He turned to the woman, and said to Simon, “Seest thou this woman? I entered into thy house; water thou gavest Me not for My feet, but she with tears did wet My feet, and with the hairs of her head wiped them off. ⁴⁵“A kiss thou gavest Me not, but she from the time that I entered did not cease from ardently kissing My feet. ⁴⁶“With oil thou didst not anoint My head, but she anointed My feet with perfumed ointment. ⁴⁷“For which reason I say to thee, her sins, which are many, have been forgiven, for she loved much. But to whom little is forgiven, the same loveth little.” ⁴⁸And He said to her, “Thy sins have been forgiven.” ⁴⁹And those reclining at table with Him began to say among themselves, “Who is this Who even forgiveth sins?” ⁵⁰And He said to the woman, “Thy faith hath saved thee; go thy way in peace.”

Lives of the Saints (Prologue)

January 4th – Civil Calendar
December 22nd – Church Calendar

1. The Holy and Great Martyr Anastasia the Deliverer from Poison, and those with her.

This great heroine of the Christian Faith was born in Rome into a wealthy senatorial family, her father being a pagan and her mother a Christian. From her early youth, she clave in love to the Lord Jesus, guided in Christian teaching by a devout teacher, Chrysogonus. Under pressure from her father, Anastasia married a pagan landowner, Publius, but using the pretext of bodily illness, she never had physical relations with him. For this, her husband tortured her harshly by imprisonment and starvation, and laid even heavier tortures on her when he discovered that she went secretly to the prisons of the Christian martyrs, ministering to their needs, washing their wounds and loosening their bonds. But, by God’s providence, she was freed from her wicked husband. Publius was sent to Persia by the emperor, and was drowned on the voyage. Then St. Anastasia began to minister openly to the Christian martyrs, and from her great inheritance, helped the poor with alms. The Emperor Diocletian was once in the town of Aquileia, and commanded that Chrysogonus, the confessor of Christ, be brought to him. As he was being brought, Anastasia followed him on the way. Holy Chrysogonus was beheaded at the emperor’s command, and then three sisters, Agapia, Chionia and Irene (April 16th) suffered, the first two being cast into fire and the third shot through with arrows. St. Anastasia took their bodies, wrapped them in white linen, and anointing them with aromatic spices, gave them burial. Then Anastasia went to Macedonia, where she ministered to those who were suffering for Christ. There, she became widely-known as a Christian, for which she was seized and taken for interrogation before various judges. Desiring to die for her beloved Christ, Anastasia constantly clung to Him in her heart. A certain pagan high priest, Ulphian, tried to touch St. Anastasia’s body out of lust, but he was suddenly blinded and gave up the spirit. Condemned to death by starvation, St. Anastasia lay in prison for thirty days, nourishing herself only with tears and prayers. After that, she was put in a boat with several other Christians to be drowned, but God saved her from this death. She was finally tied hand and foot to four wheels over a fire, and thus gave her holy soul into God’s hands. She suffered and entered into Christ’s kingdom in 304.

2. The Holy Martyr Theodota with her three Children.

Left a young widow with three children, Theodota gave herself utterly to the service of God and the bringing-up of her children in piety. St. Anastasia lived with her when she was in Macedonia, and together with her, ministered to the Christian captives in the prisons. Taken for trial, Theodota confidently confessed Christ the Lord. She was then sent to the Governor of Bithynia, Niketas. When a shameless pagan tried to touch her body, an angel of God suddenly appeared beside her and struck the man. Condemned to death and thrown into a glowing furnace with her three children, St. Theodota finished her earthly course with honor and entered into the kingdom of eternal glory.

FOR CONSIDERATION

Our merciful God often sends comfort to those pleasing to Him on earth through His saints from the other world. St. Theodota suffered for Christ before St. Anastasia did. Anastasia was then thrown into a small, dingy prison to die there of hunger at the judge’s command. During the thirty days of her imprisonment, St. Theodota appeared to her every night from the other world, and strengthened her in her sufferings. When St. Anastasia had conversed many times in this way with St. Theodota, she asked her one night how it was that she was able to come to her after her death. Theodota replied that God gave to the souls of the martyrs the special grace that, after leaving this world, they could come to whomsoever they would in order to instruct or comfort. When the thirty days had passed, the torturer brought Anastasia out of the prison, amazed to see that she was still alive. He then condemned her to death by drowning, along with several others. The soldiers put the Christians into a small boat and themselves got into another, and when they got out into deep water, they upset the boat containing the Christians, so that the water would flow in and drown them. Then a wonderful thing happened: St. Theodota appeared walking on the water and took the boat to the shore, and thus they were all preserved from death together with St. Anastasia. Seeing this wonder, a hundred and twenty pagans came at once to faith in Christ and were baptized.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.