Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Twenty-Seventh Week

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 286]. Child Timothy:

5 ¹¹Be refusing younger widows; for whenever they should wax wanton toward the Christ, they wish to marry, ¹²having condemnation because they set aside their first faith. ¹³And at the same time they also learn to be idle, going about the houses, and not only idle, but also babblers and busybodies, speaking things which are not needful. ¹⁴I wish therefore younger women to marry, to bear children, to mistress the household, giving not even one occasion of reproach to the one who is adverse. ¹⁵For already some are turned aside after Satan. ¹⁶If any believing man or believing woman hath widows, let such a one be helping and cease burdening the church, in order that she might help those who are really widows.

¹⁷Let the presbyters who have presided well be counted worthy of double honor, most of all they who labor in the word and teaching. ¹⁸For the Scripture saith, “Thou shalt not muzzle an ox that thresheth [Deut. 25:4]”; and, “Worthy is the worker of his hire [cf. Lev. 19:13; Deut. 24:17(15)].” ¹⁹Do not be receiving an accusation against an elder, unless in the case of two or three witnesses. ²⁰Those who sin be reproving before all, that the rest may also have fear. ²¹I bear witness before God and the Lord Jesus Christ and the elect angels that thou mightest guard these things without prejudice, doing nothing with partiality.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 77]. At that time:

14 ²⁵Great crowds were going together with Jesus. And He turned and said to them, ²⁶“If anyone come to Me, and hate not his own father, and mother, and wife, and children, and brothers, and sisters, and still, his own life also, he cannot be My disciple. ²⁷“And whosoever doth not bear his own cross and come after Me is not able to be My disciple. ²⁸“For which of you, intending to build a tower, doth not sit down first and count the cost, to see whether he hath the means for its completion, ²⁹“lest perchance, having laid a foundation and not being able to finish it, all those who see it should begin to mock him, ³⁰“saying, ‘This man began to build and was not able to finish’? ³¹“Or what king, going to contend with another king in war, doth not sit down first and take counsel whether he is able with ten thousand to meet him who cometh against him with twenty thousand? ³²“Otherwise, while he is still far off, he sendeth forth an embassy and asketh the conditions for peace. ³³“So then, every one of you who doth not renounce all that he himself possesseth is not able to be My disciple. ³⁴“The salt is good; but if the salt should be insipid, with what shall it be seasoned? ³⁵“Neither for the land nor for manure is it fit; they cast it out. The one who hath ears to hear, let him hear.”

Menaion — Fixed Calendar

14. The commemoration of the holy Apostle Philip, and our father and wonder-worker, Gregory Palamas, Archbishop of Thessalonica.

Epistle

For the Apostle:

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

For the Hierarch:

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 151]. Brethren:

12 ⁷To each one the manifestation of the Spirit is given to the profit of all: ⁸for to one is given by the Spirit a word of wisdom; and to another a word of knowledge according to the same Spirit; ⁹and to another faith in the same Spirit; and to another free gifts of healings in the same Spirit; ¹⁰and to another operations of works of power; and to another prophecy; and to another discerning of spirits; and to another kinds of tongues; and to another interpretation of tongues; ¹¹but the one and the same Spirit energizeth all these things, distributing to each separately as He will.

for Sl. usage, see [Heb. 7:26-8:2].

Gospel

For the Apostle:

The Reading is from the Holy Gospel according to Saint John [§ 5]. At that time:

1 ⁴³Jesus intended to go forth into Galilee; and He findeth Philip, and saith to him, “Follow thou Me.” ⁴⁴Now Philip was from Bethsaida, of the city of Andrew and Peter. ⁴⁵Philip findeth Nathanael, and saith to him, “We have found the One of Whom Moses in the law, and the prophets, wrote—Jesus the son of Joseph, Who is from Nazareth.” ⁴⁶And Nathanael said to him, “Out of Nazareth can there be any good thing?” Philip saith to him, “Come and see.” ⁴⁷Jesus saw Nathanael coming toward Him, and saith concerning him, “Behold, truly an Israelite in whom is no guile.” ⁴⁸Nathanael saith to Him, “From what place knowest Thou me?” Jesus answered and said to him, “Before Philip called thee, when thou wast under the fig tree, I saw thee.” ⁴⁹Nathanael answered, and saith to Him, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” ⁵⁰Jesus answered and said to him, “Because I said to thee, ‘I saw thee underneath the fig tree,’ believest thou? Thou shalt see greater things than these.” ⁵¹And He saith to him, “Verily, verily, I say to thee, henceforth ye shall see the heaven having been opened, and the angels of God ascending and descending upon the Son of Man.”

For the Hierarch:

The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to the Jews who had come to Him:

10 ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. ¹⁰“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd layeth down his life for the sheep. ¹²“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. ¹³“Now the hireling fleeth, because he is a hireling and careth not about the sheep. ¹⁴“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. ¹⁵“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. ¹⁶“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”

Lives of the Saints (Prologue)

November 27th – Civil Calendar
November 14th – Church Calendar

1. The Holy Apostle Philip.

He was born in Bethsaida near the Sea of Galilee, as were Peter and Andrew. Instructed in the holy Scriptures from his youth, Philip immediately responded to the call of Christ and followed Him (John 1:43). After the descent of the Holy Spirit, Philip preached the Gospel with zeal in many regions of Asia and in Greece, where the Jews sought to kill him but the Lord saved him by the might of His wonders. The Jewish leaders, whose aim it was to kill Philip, were suddenly blinded, and found themselves in total darkness. There was a great earthquake, and the earth opened and swallowed up Philip’s wicked persecutors. Many other wonders were wrought, especially the healing of the sick, by which many of the pagans came to faith in Christ. In the Phrygian town of Hierapolis, St. Philip worked for the Gospel with John the Theologian, his own sister Mariamna and the Apostle Bartholomew. There was in that place a dangerous snake, which the pagans fed with care and worshipped as a god. God’s apostle destroyed the snake with prayer as though with a spear. This called forth the fury of the benighted people, and the wicked pagans seized Philip and crucified him upside-down on a tree, and then crucified Bartholomew also. At this, the earth opened and swallowed up the judge and many others with him. The terrified people ran to take the crucified apostles down, but they succeeded only in taking Bartholomew down alive; Philip had already breathed his last. Bartholomew made Stachys bishop for those baptized in the city. Stachys had been cured of blindness and baptized by Philip, having been blind for forty years. St. Philip’s relics were later taken to Rome. This wonderful apostle suffered in the year 86, in the time of the Emperor Domitian.

2. St. Gregory Palamas, Archbishop of Thessalonica.

Gregory’s father was an eminent official at the court of the Emperor Andronikos II Palaiologos. The gifted Gregory, completing his secular studies, did not want to go into imperial service at court, but withdrew to the Holy Mountain and became a monk, living in asceticism at Vatopedi and the Great Lavra. He waged war against the heretic Barlaam, and finally overcame him. He was consecrated Metropolitan of Thessalonica in 1347, being glorified both as an ascetic and a theologian, both as a hierarch and a wonder-worker. The most holy Mother of God, St. John the Theologian, St. Demetrius, St. Anthony the Great, St. John Chrysostom and angels of God all appeared to him at different times. He governed the Church in Thessalonica for twelve years, of which he spent one year in slavery to the Saracens in Asia. He entered peacefully into rest in 1359, and entered into the kingdom of Christ. His relics are preserved in Thessalonica, where there is a beautiful church dedicated to him.

3. St. Justinian, Emperor of Byzantium.

A Slav by birth, he was probably a Serb from the Skopje region. He succeeded his uncle, Justin, on the throne in 527. Justinian’s great kingship is inseparably linked with his deep Orthodox Faith: he believed, and lived according to his belief. In the Great Fast, he neither ate bread nor drank wine, but ate only vegetables and drank water. He made war against the barbarians of the Danube only because they castrated their captives. This reveals his high sense of love for his fellow men. He was successful in both his wars and his deeds, and built a great many beautiful churches, of which by far the finest was Hagia Sophia in Constantinople. He collected and published the laws of Rome, and himself published strict laws against immorality and licentious behavior. He composed the hymn: ‘O only-begotten Son and Logos of God,’ which was first sung in the Liturgy in 536. He summoned the Fifth Ecumenical Council in 553, and died peacefully on November 14th, 565, at the age of eighty, entering into the kingdom of the heavenly King.

FOR CONSIDERATION

St. Gregory Palamas learned much through heavenly revelations. When he had spent three years in silence in a cell near the Great Lavra, the time came for him to go among men and help them from his amassed knowledge and experience. God made this clear to him in a strange revelation: One day, being half-asleep, Gregory saw himself holding in his hands an overflowing bowl of milk which, little by little, became changed into wine that spilled over the lip of the bowl and soaked his hands and clothing. A youth then appeared, bathed in light, and said to him: ‘Why do you not share with others that wonderful drink that you are wasting so carelessly, or are you not aware that it is a gift of God’s grace?’ To this, St. Gregory replied: ‘But, if there is no one in these days who knows the need of such a drink, to whom should I give it?’ Then the young man said to him: ‘Even if there are none thirsty for such a drink, you must pay your debt and not neglect such a gift.’ Gregory interpreted the milk as signifying the ordinary knowledge of the mass of the people with reference to moral life and conduct, and the wine as signifying the knowledge of dogma.

St. Gregory shut himself in a monastery a second time, and there studied and wrote. On the eve of the feast of St. Anthony the Great, the monks called him to the vigil service but he stayed to work in his cell, while the brethren all went to church. St. Anthony suddenly appeared to him and said: ‘Perfect silence is good, but to be with the brethren is sometimes necessary.’ Convinced by this vision, St. Gregory at once went to the church, to the joy of all the monks.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.