Daily Devotional

Scripture Readings

Special Commemorations

The Sunday After the Exaltation of the Cross

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 203]. Brethren:

2 ¹⁶Knowing then that a man is not being justified by the works of the law, except through faith in Jesus Christ, even we believed in Christ Jesus, in order that we might be justified by faith in Christ and not by the works of the law; because by the works of the law shall no flesh be justified. ¹⁷But if, while we sought to be justified in Christ, we ourselves also were found sinners, is then Christ a minister of sin? May it not be! ¹⁸For if I build again these things which I destroyed, I constitute myself a transgressor. ¹⁹For I through the law died to the law, in order that I might live to God. ²⁰I have been crucified with Christ; and I no longer live, but Christ liveth in me; and the life that I now live in the flesh I live in faith, in that of the Son of God, Who loved me and gave Himself for me.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 37]. The Lord said:

8 ³⁴“Whosoever is willing to follow after Me, let him deny himself, and take up his cross, and keep on following Me. ³⁵“For whosoever will save his life shall lose it; but whosoever will lose his life on account of Me and of the Gospel, this same one shall save it. ³⁶“For what shall it profit a man, if he should gain the whole world, and lose his soul? ³⁷“Or what shall a man give as an exchange for his soul? ³⁸“For whosoever is ashamed of Me and My words in this generation, the adulterous and sinful one, also the Son of Man shall be ashamed of him, whenever He should come in the glory of His Father with the holy angels.”

9 ¹And He was saying to them, “Verily I say to you, that there are some of those standing here who in no wise shall taste of death, until they see the kingdom of God having come in power.”

Paschalion — Movable Calendar

Third Period

Sunday of the Eighteenth Week

Mode One — Seventh Eothinon

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 188]. Brethren:

9 ⁶The one who soweth sparingly shall also reap sparingly; and the one who soweth with blessing shall also reap with blessing. ⁷Let each give even as he purposeth in his heart, not out of sorrow or out of necessity; for God loveth a cheerful giver. ⁸And God is able to make all grace abound toward you, that ye, always having all self-sufficiency in everything, may abound to every good work, ⁹even as it hath been written: “He dispersed, he gave to the poor; his righteousness abideth forever [Ps. 111(112):9].” ¹⁰Now the One Who supplieth seed to the sower and bread for eating, may He provide and multiply your seed for sowing, and increase the fruits of your righteousness, ¹¹being enriched in everything to all open-handedness, which worketh out through us giving of thanks to God.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 91]. At that time:

18 ¹⁸A certain ruler came to Jesus and questioned Him, saying, “Good Teacher, by doing what shall I inherit eternal life?” ¹⁹And Jesus said to him, “Why callest thou Me good? No one is good except One: God. ²⁰“Thou knowest the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, be honoring thy father and thy mother [cf. Ex. 20:13, 15, 14, 16, 12].’” ²¹And he said, “All these I kept for myself from my youth.” ²²And after Jesus heard these things, He said to him, “Yet one thing is wanting to thee: sell all, as much as thou hast, and distribute to the poor, and thou shalt have treasure in heaven; and come and keep on following Me.” ²³And after he heard these things, he became deeply grieved, for he was exceedingly rich. ²⁴And after Jesus saw him become deeply grieved, He said, “How with difficulty shall they who have riches enter into the kingdom of God! ²⁵“For it is easier for a camel to enter through a needle’s eye than for a rich man to enter the kingdom of God.” ²⁶And they who heard it said, “And who is able to be saved?” ²⁷And He said, “The things impossible with men are possible with God.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Exaltation, and the holy Martyr Sophia, and her daughters, the Martyrs Faith, Hope, and Love.

No readings given.

Lives of the Saints (Prologue)

September 30th – Civil Calendar
September 17th – Church Calendar

1. The Holy Martyrs Faith, Hope, and Love, and their mother Sophia.

They lived and suffered in Rome in the time of the Emperor Hadrian. The wise Sophia (as her name—Sophia—wisdom, indicates) was left a widow, and as a Christian, steeped herself and her daughters in the Christian Faith. At the time that Hadrian’s persecuting hand stretched out over the virtuous house of Sophia, Faith was twelve, Hope ten and Love nine. The four of them were brought before the emperor, with their arms entwined ‘like a woven wreath,’ humbly but firmly confessing their faith in Christ the Lord and refusing to offer sacrifice to the goddess Artemis. At the moment of their passion, the mother urged her valiant daughters to endure to the end. ‘Your heavenly Lover, Jesus Christ, is eternal health, inexpressible beauty and life eternal. When your bodies are slain by torture, He will clothe you in incorruption and the wounds on your bodies will shine in heaven like the stars.’ The torturers inflicted harsh torture on Faith, Hope, and Love one by one. They beat them, stabbed them and threw them into fire and boiling pitch, and finally beheaded them one after the other. Sophia took the dead bodies of her daughters out of the town and buried them, and stayed by their grave in prayer for three days and nights, then gave her soul to God, hastening to the heavenly company where the blessed souls of her daughters awaited her.

2. The Holy Martyr Agathokleia.

She was a servant of one Nicholas and his wife Paulina, who were at first Christians but forsook Christianity and turned again to idol-worship. Holy Agathokleia refused to follow the example of her masters, and for this was harshly tortured both by them and by the judge. Finally, her mistress killed her by pouring burning coals on her neck, but God glorified His handmaid in His heavenly kingdom.

3. The 156 Holy Martyrs of Egypt.

They were all Egyptians, and suffered for Christ the Lord in 310, some by the sword and some by fire. Among them were two old bishops, Peleus and Nilus, a priest, Zeno, and two renowned men, Patermuthius and Elias. With them also suffered Bishop Silvanus and an eminent, blind old man, John, who knew the Scriptures by heart and recited them to gatherings of Christians. They were all crowned with wreaths and entered into the eternal kingdom of Christ.

4. The Holy Martyr Theodota.

She endured eight years of harsh torture on the part of the governor, Simplicius, who finally went out of his mind. She was beheaded with the sword in the time of the Emperor Alexander Severus, in about 230.

FOR CONSIDERATION

A God-fearing and faithful ruler is a blessing from heaven on his whole people. King Vatslav (Wenceslas) of the Czechs was such a ruler. His zeal for the holy things of the Faith and his strictness of life are reminiscent of the ancient ascetics. He devoted his days to administrative work and his nights to prayer, and he often prepared and cooked the holy bread, most especially when he himself was to receive holy Communion. He was concerned in the building of many churches, in which daily services were celebrated, and gave especial care to the poor and needy. He was a lover of peace, although a great and fearless hero. When the neighboring prince, Radislav, invaded the Czech lands, Vatslav sent him a letter, asking him what had roused him to make war against him. Radislav replied haughtily that he was after the whole of the Czech lands and Vatslav’s throne. Then Vatslav gathered together a large army and marched against his enemy. Then, seeing the two great armies, he mourned the coming loss of life and sent the following message to Radislav: ‘The quarrel is between the two of us. You want to conquer this land, and I refuse to let you. Let us settle this matter by single combat. What purpose would be served by a bloody conflict between our two armies?’ Prince Radislav agreed to single combat, and being overcome by Vatslav, begged his forgiveness on his knees.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.