Daily Devotional

Monday, September 3, 2029 (NS), August 21, 2029 (OS)

No Fasting.

Monday of the Fifteenth Week

The commemoration of the Afterfeast of the Dormition, and the holy Apostle Thaddæos of the Seventy, and the holy Martyr Vassa, and her sons Theognios, Agapios, and Pistos.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Monday of the Fifteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 202]. Brethren:

2 11When Peter came to Antioch, I withstood him to the face, because he stood condemned. 12For before the coming of certain ones from Iakovos, he was eating with the Gentiles; but when they came, he began to draw back and separate himself, being afraid of those of the circumcision. 13And also the rest of the Jews were dissembling with him, so that even Barnabas was carried away with their dissimulation. 14But when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Peter in front of them all, “If thou, being a Jew, livest after the manner of Gentiles, and not after the manner of the Jews, why dost thou compel the Gentiles to live as Jews? 15“We—Jews by nature, and not sinners of the Gentiles— 16“knowing then that a man is not being justified by the works of the law, except through faith in Jesus Christ, even we believed in Christ Jesus, in order that we might be justified by faith in Christ and not by the works of the law; because by the works of the law shall no flesh be justified.”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 21]. At that time:

5 24A great crowd was following Jesus and pressing upon Him. 25And a certain woman who had a flow of blood for twelve years— 26and who suffered much under many physicians and spent all from her own means, and was not profited at all, but rather came to be the worse for it— 27after she heard about Jesus, came in the crowd behind, and touched His garment; 28for she was saying within herself, “If I might but touch His garments, I shall be made well.” 29And straightway the fountain of her blood was dried up; and she knew in her body that she had been healed from the scourge. 30And Jesus, straightway having fully known in Himself that the power from Him went forth, turned around in the crowd and was saying, “Who touched Me on My garments?” 31And His disciples were saying to Him, “Thou seest the crowd pressing on Thee, and sayest Thou, ‘Who touched Me?’” 32And He kept looking around Himself to see her who had done this. 33And the woman, fearing and trembling, knowing that which had been done for her, came and fell down before Him, and told Him all the truth. 34And He said to her, “Daughter, thy faith hath made thee well; go in peace, and be sound in body from thy scourge.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Dormition, and the holy Apostle Thaddæos of the Seventy, and the holy Martyr Vassa, and her sons Theognios, Agapios, and Pistos.

Epistle

No reading given.

Gospel

For the Apostle:

The Reading is from the Holy Gospel according to Saint Mark [§ 12]. At that time:

3 13Jesus went up into the mountain and calleth to Himself whom He Himself was wanting; and they went forth to Him. 14And He ordained twelve, that they should be with Him, and that He might send them forth to preach, 15and to have authority to cure the diseases and to cast out the demons: 16And to Simon He gave the name, Peter; 17and Iakovos the son of Zebedee, and John the brother of Iakovos; and He gave them the name Boanerges, which is, sons of thunder; 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iakovos the son of Alphæos, and Thaddæos, and Simon the Cananite, 19and Judas Iscariote, who also delivered Him up.

Lives of the Saints (Prologue)

September 3rd – Civil Calendar
August 21st – Church Calendar

1. The Holy Apostle Thaddaeus.

One of the Seventy, he was not that Thaddaeus who was one of the Twelve. St. Thaddaeus first saw and heard John the Baptist, and then saw the Lord Jesus and followed Him. The Lord included him among His seventy, lesser apostles, whom He sent two and two before His face (Luke 10:1). After His glorious Resurrection and Ascension, the Lord sent Thaddaeus to Edessa, Thaddaeus’ birthplace, in fulfillment of His promise to Avgar, which He made when He sent him the napkin with the imprint of His face. By kissing this napkin, Avgar was healed of his leprosy, though not entirely; a little of the leprosy remained on his face. When St. Thaddaeus visited Avgar, the latter received him with great joy. Christ’s apostle instructed him in the true Faith and then baptized him. When the baptized Avgar came up out of the water, the remaining leprosy fell from him and he was completely healed. Glorifying God, Prince Avgar desired that his people should come to the knowledge of the true God and glorify Him. The prince called together all the citizens of Edessa before the holy Apostle Thaddaeus, to hear him preach about Christ. Hearing the apostle’s words and seeing their miraculously-healed prince, the people cast away their idols and their unclean living, embraced the Christian Faith and were baptized, and the city of Edessa became resplendent with the Christian Faith. Prince Avgar brought much gold and offered it to the apostle, but Thaddaeus said to him: ‘Having abandoned my own, do I accept another’s?’ St. Thaddaeus preached the Gospel throughout Syria and Phoenicia, and entered into rest in the Lord in the Phoenician city of Beirut.

2. The Holy Martyr Vassa and her children: Theognios, Agapios and Pistos.

Vassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Vassa was filled with joy to see her sons thus gloriously finish their martyrs’ course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Vassa was in a twofold manner made worthy of the kingdom of Christ: as a martyr and as the mother of martyrs.

3. Our Holy Father Abraham (Avraamy) of Smolensk.

Born in the town of Smolensk at the prayers of his parents, he early embraced the monastic state and gave himself to strict asceticism, emulating the holy fathers of the desert. He later founded the Monastery of the Holy Cross in Smolensk. He underwent many temptations from demons and from men, enduring them with great fortitude and thanksgiving to God. At a time of great drought, he brought rain by his prayers. Living fifty years in asceticism, he entered peacefully into rest in the Lord in about 1220.

4. Our Holy Forefathers Abraham, Isaac and Jacob.

Patriarch Abraham.Patriarch Isaac.Patriarch Jacob.They are also commemorated on the Sunday of the Forefathers before the Nativity of Christ, as righteous and pleasing to God.

FOR CONSIDERATION

Great-souled forgiveness of slanderers and prayer for them is a distinctive mark of the Christian saints, who regard slander against themselves as sent, not by men but by demons, the greatest instigators of every slander, as of every sin in general. St. Abraham of Smolensk was slandered to the prince and the bishop by his envious priests as an imposter, a magician and a hypocrite. The slanderers sought nothing less than that he should be burned. The prince and bishop believed the slanderers, and Abraham was driven out of Smolensk and forbidden to celebrate the divine Mysteries. During the whole time of his exile and condemnation, Abraham repeated the prayer of St. Stephen the first martyr: ‘Lord, lay not this sin to their charge’ (Acts 7:60). It was later established that Abraham’s accusers were false and slanderous. The furious prince sought to punish the slanderers severely, and the bishop to excommunicate them, but holy Abraham fell on his knees before the bishop and begged him with tears to forgive them. He would not return to his monastery or begin again the celebration of the divine Mysteries until his slanderers had been pardoned and set free.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.